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Presented on the occasion of his seventieth birthday, this collection of essays honors the life and work of Dr. Timothy J. Wengert. Wengert, a pastor, a teacher of pastors, and a noted Reformation historian, brings to the work of scholarship a deep sense of its practical dimensions in the life of the church. Over the course of his career, Wengert's work and insights have been marked by the way in which they apply to and make different the lived life of the church, whether in preaching, worship, or theology. In these essays, Wengert's students, colleagues, and peers follow in their honoree's footsteps by highlighting the practical and pastoral implications of a rich tapestry of Reformation topics organized into three parts. In Part One, Luther and a diverse cast of colleagues are considered in light of their significance for today. In Part Two, the texts of the Reformation are examined, opening to Part Three, where the formation of faith through catechesis and the life of the church bring the book to a close.
Generations of scholars have assumed that the Reformation represented a vital step on the way to the "disenchantment of the world." Philip Soergel's groundbreaking study on wonder books reveals that German evangelical Reformers were themselves active enchanters.
This book makes visible an important but neglected aspect of Christian missions: its transnational character. Missionaries considered themselves global actors, yet they operated within a variety of nation-states. The volume demonstrates how processes on a national level are closely linked to larger transnational processes.
How magic influenced people's lives and thought in early modern Europe
Focuses on the problem of communication with the other world: the phenomenon of spirit possession and its changing historical interpretations, the imaginary schemes elaborated for giving accounts of the journeys to the other world, for communicating with the dead, and finally the historical archetypes of this kind of religious manifestation—trance prophecy, divination, and shamanism.Recognized historians and ethnologists analyze the relationship, coexistence and conflicts of popular belief systems, Judeo-Christian mythology and demonology in medieval and modern Europe. The essays address links between rites and beliefs, folklore and literature; the legacy of various pre-Christian mythologies; the syncretic forms of ancient, medieval and modern belief- and rite-systems; "pure" examples from religious-ethnological research outside Europe to elucidate European problems.
This magisterial work explores how Renaissance Germans understood and experienced madness. It focuses on the insanity of the world in general but also on specific disorders; examines the thinking on madness of theologians, jurists, and physicians; and analyzes the vernacular ideas that propelled sufferers to seek help in pilgrimage or newly founded hospitals for the helplessly disordered. In the process, the author uses the history of madness as a lens to illuminate the history of the Renaissance, the Reformation and Counter-Reformation, the history of poverty and social welfare, and the history of princely courts, state building, and the civilizing process. Rather than try to fit historical...
It's an awful story. It's an awful story. Why do you want to bring this up now?--Chief Awusa of Atorkor For centuries, the story of the Atlantic slave trade has been filtered through the eyes and records of white Europeans. In this watershed book, historian Anne C. Bailey focuses on memories of the trade from the African perspective. African chiefs and other elders in an area of southeastern Ghana-once famously called "the Old Slave Coast"-share stories that reveal that Africans were traders as well as victims of the trade. Bailey argues that, like victims of trauma, many African societies now experience a fragmented view of their past that partially explains the blanket of silence and shame around the slave trade. Capturing scores of oral histories that were handed down through generations, Bailey finds that, although Africans were not equal partners with Europeans, even their partial involvement in the slave trade had devastating consequences on their history and identity. In this unprecedented and revelatory book, Bailey explores the delicate and fragmented nature of historical memory.
Susan Karant-Nunn applies the insights of anthrop- ologists to ritual change in the German Reformat- ion, finding that Church and state cooperated in using ritual as an instrument for imposing social discipline.
First Published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.