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The postrevolutionary reconstruction of the Mexican government did not easily or immediately reach all corners of the country. At every level, political intermediaries negotiated, resisted, appropriated, or ignored the dictates of the central government. National policy reverberated through Mexico s local and political networks in countless different ways and resulted in a myriad of regional arrangements. It is this process of diffusion, politicking, and conflict that Benjamin T. Smith examines in Pistoleros and Popular Movements. Oaxaca s urban social movements and the tension between federal, state, and local governments illuminate the multivalent contradictions, fragmentations, and crises...
How can the church meaningfully and intelligently engage cultures with Christianity? Oftentimes, it is not the message but the messenger that provides the greatest stumbling block for the average non-Christian. A missionary's ability to identify with the people, not in sympathy, but in empathy, is one of the keys. Language is another crucial factor. Anthropology and missions have much to learn from each other. Customs and Cultures provides practical ways missionaries can become acquainted with the cultural anthropology of the local community. Eugene Nida, a leading scholar and devout Christian, presents a thorough study of the means and methods which best communicate Christianity to people of diverse backgrounds. Dr. Nida is uniquely equipped to write this book because he is a well-known specialist in linguistics, anthropology studies, and the interpretation of the Christian faith, who worked with missionaries on translation problems for over thirty years. The development of the church is the real goal. The power of Jesus Christ working through his consecrated servants can sanctify all of life to the glory of God.
Politics of Social Research addresses itself to the question of the behavior appropriate for social scientists conducting research sponsored by or otherwise involving government agencies--our own and those of other countries. The simple patriotism that suggests that social scientists, like other citizens, should not hesitate to put their skills at the service of their government is questioned here and by practitioners. This is partly because of outright disagreement with government policies and partly because of the threat to independence posed by massive government funding. As this book plainly shows, the problems are especially acute for social scientists working abroad, where they are vie...
Like the United States, Mexico is a country of profound cultural differences. In the aftermath of the Mexican Revolution (1910-20), these differences became the subject of intense government attention as the Republic of Mexico developed ambitious social and educational policies designed to integrate its multitude of ethnic cultures into a national community of democratic citizens. To the north, Americans were beginning to confront their own legacy of racial injustice, embarking on the path that, three decades later, led to the destruction of Jim Crow. Backroads Pragmatists is the first book to show the transnational cross-fertilization between these two movements. In molding Mexico's ambitio...
Riding with the Revolution tells the story of Americans who from 1900 to 1925 became involved with the Mexican Revolution. John Reed actually saddled up and rode with Pancho Villa. Later, American war resisters crossed the Rio Grande into Mexico, where they helped found the Communist Party, the Industrial Workers of the World, and a Feminist Council. Protestant ministers, Socialist Eugene Debs, Samuel Gompers head of the AFL, the anarchist Emma Goldman, and Communists John Reed, Louis Fraina, Bertram Wolfe, as well as foreign politicos M.N. Roy, Sen Katayama, and Alexander Borodin all took a hand in the Mexican labor movement.
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This new, expanded edition of The California Indians is a more comprehensive and thus more useful book than its predecessor, which first appeared in 1951 and was reprinted seven times. The editors have combined the selections, eighteen of which are new, into a general survey of California Indian native cultures. They have avoided highly technical studies because they intend their book for the general reading public rather than for scholars. The editors discuss the present-day Indians of California in a chapter written especially for this volume, and provide a new, extensive classified bibliography listing hundreds of published works arranged by culture areas and subjects. This list of references should prove useful to the nonprofessional who wishes to read further on a particular tribal culture or topic, such as Indian basketry or place-names or prehistoric rock art.