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"Mexican Protestantism was born in the encounter between Mexican Catholics and Anglo American Protestants, after the United States ventured into the Southwest and wrested territory from Mexico in the early nineteenth century. In Sea la Luz, Juan Francisco Martinez traces the birth and initial development of this ethno-religious community brought through the westward expansion of the United States. Using the records of Protestant missionaries, he uncovers the story of Mexican converts and the churches they developed. Those same records reveal Protestant attitudes toward the war with Mexico, the conquest of the Southwest, and the Mexican population that became U.S. citizens with the signing of the Treaty of Guadalupe-Hidalgo (1848)."--BOOK JACKET.
In a chilling mixture of the nostalgic and the supernatural, this story of Faustian bargains, drag racing, old time rock and roll, and a sister's love for a brother who dies tragically young.
In this study, Teun van der Leer tells the story of the Believers' Church Tradition, a tradition, mainly rooted in the so-called Radical Reformation, which prefers to be called a movement, or rather a renewal movement. Its name is a program, a vision, and a way of being church. Based on extensive source research, this book describes and analyzes the defining characteristics of this so-called "third type of church" and investigates its ecumenical value. With an extensive description of its nature of faith, the church, hermeneutical discernment, and mission, this book colors a movement within the church landscape that has never been mapped in such detail before. As such, the book provides an in-depth introduction to this ecumenically important but still a bit underexposed movement and makes a substantial contribution to the ecumenical ecclesiological debate about the church and its future.
In this comprehensive, practical, and gripping assessment of various forms of violence against women, Pamela Cooper-White challenges the Christian churches to examine their own responses to the cry of Tamar in our time. She describes specific forms of such violence and outlines appropriate pastoral responses. The second edition of this groundbreaking work is thoroughly updated and examines not only where the church has made progress since 1995 but also where women remain at unchanged or even greater risk of violence.
In this helpful book, Boyung Lee offers an encouraging vision of the mainline church’s future. Lee grapples with some of the greatest challenges facing the mainline church, offering compelling responses to recurring questions: What does faithfulness to the gospel look like in this changing world? What is our distinctive voice in the larger society? How does theological education have to change if it is to serve the needs of a new century? Lee argues that the church’s future is a promising one if the church can offer a richer and deeper definition of community—one that moves beyond the excessive individualism of western culture and that helps mainline Christians understand their solidarity with one another and with all of God’s people. Lee further explores the crucial role of faith formation at the congregational and seminary levels. More than mere schooling, theological education must engage all aspects of educators’ and students’ lives to prepare seminarians for the challenges that lie ahead. While not dismissing the mainline church’s challenges, Lee offers congregational leaders and seminary educators a vision of a church transformed for the 21st century.
* A brief and informed survey of women's studies in religion * Highlights the emergence of contextual feminist theologies * Contributors are the leading theologians in their field
Caregiving practices in churches often center around listening and giving counsel, making referrals, and creating support groups for specific needs. In Caring Liturgies, Susan Marie Smith proposes that Christian ritual is both a method and a means for helping people through liminal times of transition and uncertainty, even vulnerability and fear. This volume teaches readers to recognize the ritual needs of fellow Christians and thus create post-baptismal rites of passage and healing that might strengthen and support them in the fulfillment of their ministries. The book extends the usefulness of denominational "occasional services" books and other resources by suggesting ways to build a rite around a central symbolic action, pointing out issues of ritual honesty and ethics, and identifying skills and attributes necessary to preparing and leading a rite. Numerous narrative examples help to flesh out the principles and illustrate the key argument: that rituals are necessary means to enable human growth and maturity, both through times of suffering and times of transition, and that ritual-making leaders are central to the ongoing health of the church.
Called to work on social justice in the church in the early 1960s, Paul Kittlaus tells his story of defining the issues for his time, finding colleagues who would be trusty companions on a rather rough path, learning and teaching skills for social change, and empowering both clergy and laity to define their faith in terms of justice for those who are poor and marginalized. He also calls to the church of today to place social change and justice at the center of its ministry.
The Westminster Handbook to Women in American Religious History provides an affordable and accessible reference to over 750 outstanding individual women and women's organizations in American religious history.--From publisher description.