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Cutting the Vines of the Past
To illuminate how a group of equatorial Africans understands environmental change, Giles-Vernick (history, City U. of New York- Baruch College) examines the changing intellectual tools and content of environmental and historical perceptions and knowledge among Mpiemu people who lived in the middle and upper Sangha River basin of the Central African Republic during the 20th century. Annotation copyrighted by Book News, Inc., Portland, OR
Hypersexuality and Headscarves
In this compelling study, Damani J. Partridge explores citizenship and exclusion in Germany since the fall of the Berlin Wall. That event seemed to usher in a new era of universal freedom, but post-reunification transformations of German society have in fact produced noncitizens: non-white and "foreign" Germans who are simultaneously portrayed as part of the nation and excluded from full citizenship. Partridge considers the situation of Vietnamese guest workers "left behind" in the former East Germany; images of hypersexualized black bodies reproduced in popular culture and intimate relationships; and debates about the use of the headscarf by Muslim students and teachers. In these and other cases, which regularly provoke violence against those perceived to be different, he shows that German national and European projects are complicit in the production of distinctly European noncitizens.
The Ball Family of the Potomac, 1654-2004
John Ball was born in Stafford County, Virginia. He married Winifred Williams. She was probably his second wife. He had eight known children. Descendants and relatives lived mainly in Virginia, Kentucky, Ohio, Kansas and Texas.
Notorious 92
Hoosiers witness their share of human darkness. Stoner delves into this dark side with a look at the most heinous murders that have taken place in each of Indiana's 92 counties.
Violence and Vengeance
Between 1999 and 2000, sectarian fighting fanned across the eastern Indonesian province of North Maluku, leaving thousands dead and hundreds of thousands displaced. What began as local conflicts between migrants and indigenous people over administrative boundaries spiraled into a religious war pitting Muslims against Christians and continues to influence communal relationships more than a decade after the fighting stopped. Christopher R. Duncan spent several years conducting fieldwork in North Maluku, and in Violence and Vengeance, he examines how the individuals actually taking part in the fighting understood and experienced the conflict.Rather than dismiss religion as a facade for the poli...
Forest and Labor in Madagascar
A study of the demands of economic development and ecological conservation on the African island country. Protecting the unique plants and animals that live on Madagascar while fueling economic growth has been a priority for the Malagasy state, international donors, and conservation NGOs since the late 1980s. Forest and Labor in Madagascar shows how poor rural workers who must make a living from the forest balance their needs with the desire of the state to earn foreign revenue from ecotourism and forest-based enterprises. Genese Marie Sodikoff examines how the appreciation and protection of Madagascar’s biodiversity depend on manual labor. She exposes the moral dilemmas workers face as bo...
Fiat Flux
Wilson R. Bachelor was a Tennessee native who moved with his family to Franklin County, Arkansas, in 1870. A country doctor and natural philosopher, Bachelor was impelled to chronicle his life from 1870 to 1902, documenting the family's move to Arkansas, their settling a farm in Franklin County, and Bachelor's medical practice. Bachelor was an avid reader with wide-ranging interests in literature, science, nature, politics, and religion, and he became a self-professed freethinker in the 1870s. He was driven by a concept he called "fiat flux," an awareness of the "rapid flight of time" that motivated him to treat the people around him and the world itself as precious and fleeting. He wrote occasional pieces for a local newspaper, bringing his unusually enlightened perspectives to the subjects of women's rights, capital punishment, the role of religion in politics, and the domination of the American political system by economic elite in the 1890s. These essays, along with family letters and the original diary entries, are included here for an uncommon glimpse into the life of a country doctor in nineteenth-century Arkansas.
Plano
Plano's founders, Marcus Steward and John F. Hollister, along with their families, settled in Kendall County in 1838. Hollister selected the town's name from the Latin planus, signifying "flat" or "plane." With the invention of the first successful harvester in 1861, Plano earned the title of "Birthplace of the Harvester" and established the town as a leading manufacturer of farm implements. It continued to attract a variety of factories, most notably Plano Molding Company, creator of the first plastic tackle boxes. Under the leadership of Joseph Smith III, the Reorganized Church of Jesus Christ of Latter Day Saints established its national headquarters in Plano. Its original "stone church" is a landmark, as is the world-famous Farnsworth House, designed by influential architect Mies Van Der Rohe.
Eating Apes
"Eating Apes" is an eloquent book about a disturbing secret: the looming extinction of the African great apes. In bringing the facts of this crisis into a single, accessible book, Peterson takes readers one step closer to averting one of the most disturbing threats to our closest relatives. 16 photos. Maps.
God's Laboratory
Assisted reproduction, with its test tubes, injections, and gamete donors, raises concerns about the nature of life and kinship. Yet these concerns do not take the same shape around the world. In this innovative ethnography of in vitro fertilization in Ecuador, Elizabeth F.S. Roberts explores how reproduction by way of biotechnological assistance is not only accepted but embraced despite widespread poverty and condemnation from the Catholic Church. Roberts’ intimate portrait of IVF practitioners and their patients reveals how technological intervention is folded into an Andean understanding of reproduction as always assisted, whether through kin or God. She argues that the Ecuadorian incarnation of reproductive technology is less about a national desire for modernity than it is a product of colonial racial history, Catholic practice, and kinship configurations. God’s Laboratory offers a grounded introduction to critical debates in medical anthropology and science studies, as well as a nuanced ethnography of the interplay between science, religion, race and history in the formation of Andean families.
