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The book offers an up-to-date and readable introduction to the manifold literary and historical problems of biblical prophecy. Reinhard Gregor Kratz provides the reader with a clear analysis of the development of the institution of prophecy in ancient Israel and Second Temple Judaism. Through a close reading of the prophetic corpus he demonstrates that in biblical tradition we have to distinguish between the historical and the literary prophet. The historical prophet is a representative of ancient Israelite religion while the literary prophet – as presented in the biblical books—is part of the tradition of emerging Judaism. This development from historical representative to literary figu...
At the centre of this book lies a fundamental yet unanswered question: under which historical and sociological conditions and in what manner the Hebrew Bible became an authoritative tradition, that is, holy scripture and the canon of Judaism as well as Christianity. Reinhard G. Kratz answers this very question by distinguishing between historical and biblical Israel. This foundational and, for the arrangement of the book, crucial distinction affirms that the Israel of biblical tradition, i.e. the sacred history (historia sacra) of the Hebrew Bible, cannot simply be equated with the history of Israel and Judah. Kratz provides a synthesis of both the Israelite and Judahite history and the genesis and development of biblical tradition.
At the center of this book lies a fundamental yet unanswered question: under which historical and sociological conditions and in what manner the Hebrew Bible became an authoritative tradition, that is, holy scripture and the canon of Judaism as well as Christianity. Reinhard G. Kratz answers this very question by distinguishing between historical and biblical Israel. This foundational and, for the arrangement of the book, crucial distinction affirms that the Israel of biblical tradition, i.e. the sacred history (historia sacra) of the Hebrew Bible, cannot simply be equated with the history of Israel and Judah. Thus, Kratz provides a synthesis of both the Israelite and Judahite history and th...
Explaining their sources and the nature of their composition, Reinhard Kratz provides an introduction to the narrative books of the Old Testament (Genesis to Nehemiah). He seeks to do this as far as possible without presupposing any hypotheses and on the basis of a few undisputed basic assumptions: a distinction between Priestly and non-Priestly text in the Pentateuch, the special position of Deuteronomy, a Deuteronomistic revision of Joshua-2 Kings, and the literary use of the books of Samuel and Kings by Chronicles. Any further distinctions are based on observations of the text which are well established and not on literary-critical or redaction-critical distinctions. Kratz argues that what is important is how the text is read.This is the first study of its kind since Martin NothÆs classic studies of thePentateuch and Deuteronomic history. It will be an invaluable resource for allscholars and students in the field.
Major innovations have occurred in the study of biblical law in recent decades. The legal material of the Pentateuch has received new interest with detailed studies of specific biblical passages. The comparison of biblical practice to ancient Near Eastern customs has received a new impetus with the concentration on texts from actual ancient legal transactions. The Oxford Handbook of Biblical Law provides a state of the art analysis of the major questions, principles, and texts pertinent to biblical law. The thirty-three chapters, written by an international team of experts, deal with the concepts, significant texts, institutions, and procedures of biblical law; the intersection of law with religion, socio-economic circumstances, and politics; and the reinterpretation of biblical law in the emerging Jewish and Christian communities. The volume is intended to introduce non-specialists to the field as well as to stimulate new thinking among scholars working in biblical law.
Die Monographie untersucht die Königspsalmen vor dem Hintergrund der neueren Psalmen- und Psalterforschung, die sich neben einer genauen Untersuchung der Einzeltexte auch den Verbindungen zwischen den einzelnen Psalmen zuwendet. Entgegen der These einer ausschließlich vorexilischen Entstehung der Königspsalmen weist die detaillierte Analyse der Texte auf eine über das Exil hinausgehende literarische Entwicklung und eine zusammenhängende Theologie der Königspsalmen hin.
This book, emphasizing Genesis 14 and Psalm 110, contributes to the history of composition of the patriarchal narratives in the book of Genesis and to the history of theology of the Second Temple period. Genesis 14 was added on a late stage and in two steps: first, Genesis 14* and later, the so-called Melchizedek episode (ME, vv. 18-20). Genesis 14 is the result of inner-biblical exegesis: both Genesis 14* and the later ME originated from scribal activity in which several earlier biblical texts have served as templates/literary building blocks. As for Genesis 14*, in particular three text groups were important: the Table of Nations, the wilderness wandering narratives and annals from the Deu...
The Oxford Handbook of Deuteronomy is a gateway to what legal traditions teach about the cultural identity and social world of the people of YHWH -- how they thought about themselves, and about their world and how they faced and resolved the challenges of daily life. More than a record of values of a by-gone era, Deuteronomy continues to inspire audiences to take on the challenges of living their values with confidence. The Oxford Handbook of Deuteronomy introduces readers to significant topics in the thriving conversation and the rich diversity in the academic community studying Deuteronomy. An international collection of scholars, the contributors are specialists in a variety of critical methods for understanding and appreciating legal traditions. Considering the literary development, motifs, social world, intertextuality, and reception history of Deuteronomy this Handbook offers a ready reference to anyone wishing to learn more about one of the most formative books of the Hebrew Bible.
Human leadership is a multifaceted topic in the Hebrew Bible. This holds true not only for the final form of the texts, but also for their literary history. A large range of distributions emerges from the successive sharpening or modification of different aspects of leadership. While some of them are combined to a complex figuration of leadership, others remain reserved for certain individuals. Furthermore, it can be considered a consensus within the scholarly debate, that concepts of leadership have a certain connection to the history of ancient Israel which is, though, hard to ascertain. Up to now, all these aspects of (human) leadership have been treated in a rather isolated manner. Again...
Traditionally, the Psalms have been read in reference to their historical context. This publication suggests to read a psalm in its literary context and with reference to the editorial intent of its placement in the Psalter. The author proposes that such reading brings holistic richness in our understanding of the thematic patterns underscored in individual psalms. The study analyzes Psalm 145, a unique Davidic psalm, providing the reader with an in-depth understanding to the purpose of its placement.