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Nagasaki, on the west coast of the Japanese island of Kyushu, is known in the West for having been the target of an atomic bomb attack on August 9, 1945. Less well known is that the city was founded by Europeans, Jesuit missionaries who arrived in the area in the second half of the 16th century. The Jesuits had come to convert the Japanese. After baptizing a Japanese lord or daimyo of the area, they established Nagasaki in 1571 to provide the Portuguese a safe harbor in his domain. Profits for the daimyo and the Japanese who converted to Christianity soon followed. This book is the first comprehensive history in any language of the rise and fall of Christian Nagasaki (1560-1640). The author provides a narrative of the city's early years from both the European and Japanese perspectives.
On July 29, 1643, ten crew members of the Dutch yacht Breskens were lured ashore at Nambu in northern Japan. Once out of view of their ship, the men were bound and taken to the shogun, Tokugawa Iemitsu, in Edo, where they remained imprisoned for four months. Later the Japanese government forced the Dutch East India Company representative in Nagasaki to acknowledge that the sailors had in fact been saved from shipwreck and that official recognition of the rescue (i.e., a formal visit from a Dutch ambassador) was in order. Prisoners from Nambu provides a lively, engrossing narrative of this relatively obscure incident, while casting light on the history of the period as a whole. Expertly constructing his tale from primary sources, the author examines relations between the Dutch East India Company and the shogunal government immediately following the promulgation of the "seclusion laws" (sakokurei) and anti-Christian campaigns.
On July 29, 1643, ten crew members of the Dutch yacht Breskens were lured ashore at Nambu in northern Japan. Once out of view of their ship, the men were bound and taken to the shogun, Tokugawa Iemitsu, in Edo, where they remained imprisoned for four months. Later the Japanese government forced the Dutch East India Company representative in Nagasaki to acknowledge that the sailors had in fact been saved from shipwreck and that official recognition of the rescue (i.e., a formal visit from a Dutch ambassador) was in order. Prisoners from Nambu provides a lively, engrossing narrative of this relatively obscure incident, while casting light on the history of the period as a whole. Expertly constructing his tale from primary sources, the author examines relations between the Dutch East India Company and the shogunal government immediately following the promulgation of the "seclusion laws" (sakokurei) and anti-Christian campaigns.
This anthology presents an assortment of seven articles from the Journal of Asian Martial Arts that deal with Japanese weaponry: archery, short staff, naganita polearm, and test cutting (tamashigiri) with the long sword. A few articles are highly academic and others are easier reading, based on interviews or actual practice. Three chapters place a focus on archery and the related formalities of ritual and practice. Two of these discuss the uniqueness of Japanese kyudo—the Way of the Bow. As kyudo is a martial art practiced as a do or “spiritual way,” the authors emphasize the meditative aspects. Dr. Hesselink’s chapter differs in that his work details the art of archery performed at ...
In The Portuguese Slave Trade in Early Modern Japan: Merchants, Jesuits and Japanese, Chinese, and Korean Slaves, Lúcio de Sousa offers a study on the system of traffic of Japanese, Chinese, and Korean slaves from Japan, using the Portuguese mercantile networks; reconstructs the Japanese communities in the Habsburg Empire; and analyses the impact of the Japanese slave trade on the Iberian legislation produced in the 16th and first half of the 17th centuries.
In World Trade Systems of the East and West, Geoffrey C. Gunn profiles Nagasaki's historical role in mediating the Japanese bullion trade, especially silver exchanged against Chinese and Vietnamese silk.
Trade and Finance in Global Missions (16th-18th Centuries) is a collection of articles analysing the interplay between economic and Catholic missions in the early modern period and in the global context of Christian expansion.
Nagasaki during the Tokugawa (1603–1868) was truly Japan's window on the world with its Chinese residences and Deshima island, where Western foreigners, including representatives of the Dutch East India Company, were confined. In 1785 Ōtsuki Gentaku (1757–1827) journeyed from the capital to Nagasaki to meet Dutch physicians and the Japanese who acted as their interpreters. Gentaku was himself a physician, but he was also a Dutch studies (rangaku) scholar who passionately believed that European science and medicine were critical to Japan's progress. Network of Knowledge examines the development of Dutch studies during the crucial years 1770–1830 as Gentaku, with the help of likeminded ...
Japan on the Jesuit Stage offers a comprehensive overview of the representations of Japan in early modern European Neo-Latin school theater. The chapters in the volume catalog and analyze representative plays which were produced in the hundreds all over Europe, from the Iberian Peninsula to present-day Croatia and Poland. Taking full account of existing scholarship, but also introducing a large amount of previously unknown primary material, the contributions by European and Japanese researchers significantly expand the horizon of investigation on early modern European theatrical reception of East Asian elements and will be of particular interest to students of global history, Neo-Latin, and theater studies.
This book traces the story of East Asia from the dawn of history to the present.