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The Donatist Church in an Apocalyptic Age
The Donatist Church in an Apocalyptic Age examines an apocalypse that never happened, seen through the eyes of a dissident church that no longer exists. Jesse A. Hoover considers Donatists, members of an ecclesiastical communion that for a brief moment formed the majority church in Roman North Africa--modern Tunisia, Algeria, and Libya--before fading away sometime between the fifth and seventh centuries. Hoover studies how Donatists perceived the end of the world to offer a glimpse into the inner life of the dissident communion: what it valued, whom it feared, and how it defined its place in history while on the cusp of history's end. By recovering these appeals to apocalyptic themes in surviving Donatist writings, this study uncovers a significant element within the dissident movement's self-perception that has so far gone unexamined. In contrast to previous assessments, it argues that such eschatological expectations are not out of sync with the wider world of Latin Christianity in late antiquity, and that they functioned as an effective polemical strategy designed to counter their opponents' claim to be the true church in North Africa.
Safety First
Late Roman Africa gives us plenty to ponder. Christianity there had been divided between two factions since the early fourth century. By the fifth, militants among the Donatists (or sectarians) struck at their rivals, whose leading spokesman, Augustine, is our principal source. But did he exaggerate the difficulties catholic Christianity faced or wholly fabricate to attract government attention and intervention? For the same purposes, did he invent a resurgence of paganism? Or were there dangers to the safety of his congregations from sectarians and complications caused by polytheists purveying fake news about the history and fate of the empire? Did their seductive fictions threaten the asce...
Early Christian Teachers
"Were the 'didaskaloi' tradents of the Jesus material and therefore guarantors of the historical reliability of the Gospels? And why was their fate so different from that of the rabbis? Alessandro Falcetta tackles these and other challenging questions in his study of one of the most intriguing groups in early Christianity - its teachers - and, by surveying all the earliest sources mentioning them, unveils the first century of their history."--Provided by publisher (and) page 4 of printed paper wrapper.
The Archaeology of Anatolia, Volume IV
This fourth volume in the Archaeology of Anatolia series offers reports on the most recent discoveries from across the Anatolian peninsula. Periods covered span the Epipalaeolithic to the Medieval Age, and sites and regions range from the western Anatolian coast to Van, and on to the southeast. The breadth and depth of work reported within these pages testifies to the contributors’ dedication and love of their work even during a global pandemic period. The volume includes reviews of recent work at on-going excavations and data retrieved from the last several years of survey projects. In addition, a “State of the Field” section offers up-to-the-moment data on specialized fields in Anatolian archaeology.
The Celebration of Eucharist
Eucharistic liturgy has differed through the centuries and in different Churches. Because of these differences, it is essential that eucharistic liturgy be studied from ahistorical perspective. In The Celebration of the Eucharist, Enrico Mazza offers a thorough account of the theology of the Eucharist and presents a historical analysis of the origin and variety of eucharistic liturgies and their development in the Church. Beginning with the Last Supper, Father Mazza weaves his way through interpretations elaborated by the Fathers of the Church and medieval writers to provide the rich tapestry of concepts and categories adopted by Vatican Council II. Complete with an appendix including Jewish...
The Crowd in the Early Middle Ages
The importance of collective behavior in early medieval Europe By the fifth and sixth centuries, the bread and circuses and triumphal processions of the Roman Empire had given way to a quieter world. And yet, as Shane Bobrycki argues, the influence and importance of the crowd did not disappear in early medieval Europe. In The Crowd in the Early Middle Ages, Bobrycki shows that although demographic change may have dispersed the urban multitudes of Greco-Roman civilization, collective behavior retained its social importance even when crowds were scarce. Most historians have seen early medieval Europe as a world without crowds. In fact, Bobrycki argues, early medieval European sources are full ...
A Companion to the Waldenses in the Middle Ages
The medieval dissenters known as ‘Waldenses’, named after their first founder, Valdes of Lyons, have long attracted careful scholarly study, especially from specialists writing in Italian, French and German. Waldenses were found across continental Europe, from Aragon to the Baltic and East-Central Europe. They were long-lived, resilient, and diverse. They lived in a special relationship with the prevailing Catholic culture, making use of the Church’s services but challenging its claims. Many Waldenses are known mostly, or only, because of the punitive measures taken by inquisitors and the Church hierarchy against them. This volume brings for the first time a wide-ranging, multi-authored interpretation of the medieval Waldenses to an English-language readership, across Europe and over the four centuries until the Reformation. Contributors: Marina Benedetti, Peter Biller, Luciana Borghi Cedrini, Euan Cameron, Jacques Chiffoleau, Albert de Lange, Andrea Giraudo, Franck Mercier, Grado Giovanni Merlo, Georg Modestin, Martine Ostorero, Damian J. Smith, Claire Taylor, and Kathrin Utz Tremp.
Los Gatos
Nestled in the heart of a dramatic natural amphitheater formed by the Santa Cruz Mountains, Los Gatos serves as the gateway from the Santa Clara Valley to the Pacific Ocean. This happy accident of location allowed historic Los Gatos to witness a colorful parade of swashbuckling explorers, Franciscan padres, and hearty American pioneers, many of whom came to harvest virgin redwood forests from the mountains and grow fruit in exceptionally fertile soil. Los Gatos grew up around the 1850s flour mill established by Scotsman James Alexander Forbes. In 1878 the railroad arrived and was a powerful influence for more than 80 years. Named for the mountain lions that still inhabit the area, Los Gatos has reflected the expansive richness of the California Dream for 150 years.
Fake Prophecy and Polluted Sacraments
During the four centuries of its existence (ca. 165–550), Montanism, an early-Christian prophetic movement, stirred up considerable controversy. Known to its adherents as the ‘New Prophecy,’ its opponents viewed it as a ‘fake prophecy’ with ‘polluted sacraments.’ Accused of introducing novelty and heresy into Christianity. Montanism, in the post-Constantinian era, was also persecuted by Christian emperors. This book identifies all known opponents of Montanism, analyzes and classifies the various charges leveled against Montanism, and describes the methods used to counteract and ultimately destroy the movement. Also described are the ways in which the Montanists reacted to the opposition against them, revealing that the picture painted of the New Prophecy by its opponents was grossly distorted. Fake Prophecy and Polluted Sacraments provides an insightful case-study of the treatment of a minority Christian movement by Church and State both before and after ‘catholic’ Christianity became the official religion of the Roman Empire.
Breaking Bread
What’s the difference between eucharist and agape? And how did each come to be? The liturgies of early Christians are often obscure and variegated in the historical record. This is especially true of the eucharist, where the basic practice of communal eating is difficult to disentangle from other contemporary meals, whether Greco-Roman or Jewish practices—or the ill-defined agape meal. In Breaking Bread, Alistair C. Stewart cuts through scholarly confusion about early Christian eating. Stewart pinpoints the split in agape and eucharist to the shift in celebrating the eucharist on Sunday morning, leading to the inception of agape as an evening meal. The former sought divine union, the lat...
