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Lashon HaKodesh: History, Holiness, & Hebrew
A Linguistic Journey from Eden to Israel Throughout Jewish literature, the Hebrew language is referred to as Lashon HaKodesh. Its history, origins, decline, and rebirth are simply fascinating. Furthermore, at its deepest level, Lashon HaKodesh is called such (“the Holy Language”) because it is intrinsically sacred – and is thus unlike any other language known to Man. Lashon HaKodesh: History, Holiness, & Hebrew seeks to understand the holiness of Lashon HaKodesh, follows its history, and focuses on the significance of Aramaic and other ‘Jewish languages’ such as Yiddish and Ladino. An extended section is devoted to Modern Hebrew, its controversies, and its implications from a relig...
G-d versus Gods: Judaism in the Age of Idolatry
G-d versus Gods: Judaism in the Age of Idolatry seeks to understand the Bible's accounts of polytheism, follows its history, and focuses on the struggle between Jewish Monotheism and pagan/idolatrous cults in the Biblical period. An extended section is devoted to understanding the Talmudic concept concerning the paradigm shift which emptied the world of the Evil Inclination for Avodah Zarah, and its implications from a religious perspective. This unique work delves into the Bible's view of the history of idolatry, as well as the hermeneutical, philological, Kabbalistic, and Halachic approaches to this topic taken by various Rabbinic figures through the ages. The second part of this book cons...
Lashon HaKodesh: History, Holiness, & Hebrew
Throughout Jewish literature, the Hebrew language is referred to as Lashon HaKodesh. Its history, origins, decline, and rebirth are simply fascinating. Furthermore, at its deepest level, Lashon HaKodesh is called such ( the Holy Language ) because it is intrinsically sacred and is thus unlike any other language known to Man. Lashon HaKodesh: History, Holiness, & Hebrew seeks to understand the holiness of Lashon HaKodesh, follows its history, and focuses on the significance of Aramaic and other Jewish languages such as Yiddish and Ladino. An extended section is devoted to Modern Hebrew, its controversies, and its implications from a religious perspective. This unique work delves into the ling...
The Yeshiva and the Rise of Modern Hebrew Literature
The Yeshiva and the Rise of Modern Hebrew Literature argues that the institution of the yeshiva and its ideals of Jewish textual study played a seminal role in the resurgence of Hebrew literature in modern times. Departing from the conventional interpretation of the origins of Hebrew literature in secular culture, Marina Zilbergerts points to the practices and metaphysics of Talmud study as its essential animating forces. Focusing on the early works and personal histories of founding figures of Hebrew literature, from Moshe Leib Lilienblum to Chaim Nachman Bialik, The Yeshiva and the Rise of Modern Hebrew Literature reveals the lasting engagement of modern Jewish letters with the hallowed tradition of rabbinic learning.
A Theology of Holiness
The idea of "holiness" is central to religion, but it is also one of the hardest concepts to define. In Judaism, the word kodesh, the Hebrew word for "holy," appears hundreds of times throughout Tanakh and the Talmud. It also appears in ancient Near Eastern contexts, throughout rabbinic literature, and is used throughout the Middle Ages and into modern times. Is "holiness" a synonym for Godliness, one of God's attributes, or does it have independent existence? What does it mean to say that both God and man are holy? What is the proper understanding of "Be holy, because I the Lord your God am holy"? A Theology of Holiness analyzes the meaning of the Hebrew root k-d-sh from ancient sources, th...
Nahmanides
A broad, systematic account of one of the most original and creative kabbalists, biblical interpreters, and Talmudic scholars the Jewish tradition has ever produced Rabbi Moses b. Nahman (1194–1270), known in English as Nahmanides, was the greatest Talmudic scholar of the thirteenth century and one of the deepest and most original biblical interpreters. Beyond his monumental scholastic achievements, Nahmanides was a distinguished kabbalist and mystic, and in his commentary on the Torah he dispensed esoteric kabbalistic teachings that he termed “By Way of Truth.” This broad, systematic account of Nahmanides’s thought explores his conception of halakhah and his approach to the central concerns of medieval Jewish thought, including notions of God, history, revelation, and the reasons for the commandments. The relationship between Nahmanides’s kabbalah and mysticism and the existential religious drive that nourishes them, as well as the legal and exoteric aspects of his thinking, are at the center of Moshe Halbertal’s portrayal of Nahmanides as a complex and transformative thinker.
The Rabbis' Suitcase
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The Challenge of Jewish History
There is a well-known conundrum concerning Jewish history: The conventional chronology of the Western world - and academia - is in direct conflict with traditional Jewish sources over the history of ... history. Incredibly, there is a gap of roughly 200 years: For instance, the Talmud says the Second Temple stood for roughly 400 years, while mainstream historians today conclude that it stood for almost 600 years.This conflict has major implications on what occurred to who, and when. It also seems to question the accuracy of the entire Jewish tradition as accepted dating methods seem to contradict core parts of the traditional Jewish narrative.In presenting fresh and startling astronomical, m...
Torah & Rationalism
Torah & Rationalism is presented for the two different readers. For the Torah Jew, this book will intellectually secure his mind by demonstrating the structure of Torah and Halachah in a rational way. And, for the person who lacks an understanding of Torah, but is seeking the truth. For this individual, this book will provide a unique system of thinking, and challenge the reader with a genuine test of their search.
Root Connections in the Torah
Lashon hakodesh is not just any language, it is the language with which Hashem created reality. The 22 letters of the aleph beis are the building blocks of the world. Each dibur (utterence) created devarim (things). Furthermore, a word in lashon hakodesh describes the essence of the thing. Each letter has its own innate meaning. Roots are formed through the combination of letters, and they teach us depths we often don't realize exist. What is the connection between Shalach (send) and Shulchan (table)? Dibur (speech) and Midbar (desert)? Or Boker (morning) and Bikur Cholim (visiting the sick)? Beginning with simple questions like these, we learn deep wisdom. This is the language of G-d, the H...
