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Shows the unique perspective of Talmudic rabbis as they navigate between platonic objective truth and the realm of rhetorical argumentation.
Trial Stories in Jewish Antiquity is the first book to examine what early Jewish courtroom narratives can tell us about the capacity and limits of human justice. Drawing from affect theory and feminist legal thought, Chaya T. Halberstam offers original readings of some of the most famous trials in the ancient Jewish tradition.
This book, written to honor Ben Witherington III, is a collaborative effort from the New Testament department at Asbury Theological Seminary. Essays are offered by five New Testament faculty and five New Testament students who have completed or are currently in the process of completing the PhD program. It is our hope that readers of this volume, which is divided into five sections and covers the breadth of the New Testament canon, will be encouraged in their own explorations and research of the New Testament, much as Ben and his works have encouraged us. For those who know Ben, they will know the last year or so has been quite a difficult one for him and his family. On Wednesday, January 11...
Novick studies the relationship between rabbinic midrash and classical (and to a lesser extent pre-classical) piyyut?. The first focuses on features of piyyut? that distinguish it, at least prima facie, from rabbinic midrash: its performative character, its formal constraints, and its character as prayer. The second part considers midrash and piyyut? together via an analysis of a narrative form that looms large in both corpora. The "serial narrative" is a narrative that binds biblical history together by stringing together instance of the "same" event across multiple time periods. Thereby, Novick surveys basic features of serial narratives in midrash and piyyut?. Subsequent chapters take up instance of specific serial narrative forms from Second Temple literature to piyyut: the kingdom series, the salvation history, and the serial confession. Together, the two parts yield a nuanced account of the continuities and discontinuities between the two great corpora produced by rabbinic and para-rabbinic circles in Roman Palestine.
Many Jewish groups of late antiquity assumed that they were obligated to observe the Divine Law. This book attempts to study the various rationales offered by these groups to explain the authority that the Divine Law had over them. Second Temple groups tended to look towards philosophy or metaphysics to justify the Divine Law’s authority. The tannaim, though, formulated legal arguments that obligate Israel to observe the Divine Law. While this turn towards legalism is pan-tannaitic, two distinct legal arguments can be identified in tannaitic literature. These specific arguments about the Divine Law’s authority, link to a set of issues regarding the tannaim’s conception of Divine Law and of Israel’s election.
Hakol Kol Yaakov: The Joel Roth Jubilee Volume contains twenty articles dedicated to Rabbi Joel Roth, written by colleagues and students. Some are academic articles in the general area of Talmud and Rabbinics, while others are rabbinic responsa that treat an issue of contemporary Jewish law. In his career, Joel Roth has been known as a scholar and teacher of Talmud par excellence, and, without question, as the preeminent decisor of Jewish law for the Conservative movement of his generation. In the meticulous style and approach of the Talmud scholarship of his generation, Roth painstakingly and precisely assayed the vast array of rabbinic legal sources, and proceeded to apply these in pedagogy, in scholarship and particularly in the production of contemporary legal responsa. The articles in this volume reflect the unique and integrated voice and vision that Joel Roth has brought to the American Jewish community.
Shoshannat Yaakov includes studies by leading scholars on Ancient Jewish and Iranian Studies and essays that combine both fields in the new discipline of Irano-Talmudica.
Why do the New Testament gospels depict a Jesus who asks questions almost as often as he gives answers? In The Questions of Jesus in John Douglas Estes crafts a highly interdisciplinary theory of question-asking based on insights from ancient rhetoric and modern erotetics (the study of interrogatives) in order to investigate the logical and rhetorical purposes of Jesus' questions in the Gospel of John. While scholarly discussion about Jesus cares more for what he says, and not what he asks, Estes argues a better understanding of the rhetorical and dialectical roles of questions in ancient narratives sheds a more accurate light on both John’s narrative art and Jesus' message in the Fourth Gospel.
An authoritative work in the philosophy of Judaism with chapters engaging in Biblical, Talmudic, Medieval, Rationalistic, and Mystical texts to offer clear and extensive analysis of how Jewish philosophy might have looked in an analytic age.