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“PLATO IS GENERALLY regarded as the most brilliant speculative mind the West has produced. Some philosophers have preferred the greater patience and methodical procedure of Aristotle, Aquinas, or more recent analytic philosophy; others have argued that the Platonic vision did not do justice to our intuitions of duration and existence; but no one will ever deny the continuing inspiration that Western philosophy has gained from Plato....”—Prof. Robert S. Brumbaugh, Introduction Originally published in 1962 and the first comprehensive work of its kind since Alfred Edward Taylor’s Plato in 1908, Professor Robert S. Brumbaugh’s Plato for the Modern Age represents a one-volume introducti...
Illustrations include a reconstruction of the first map.
This collection of original essays pays tribute to the man by exploring topics that have interested him through a long and productive career. Plato's mathematical imagery, his theory of perception, the role of engineering techne in the origin of Greek science, time and free will in Kant, Whitehead as teacher of teachers, mapping friendships, Kierkegaard and the necessity of forgery. These and other topics are given fresh treatments meant to stimulate further philosophical thinking in the spirit of Brumbaugh himself.
This collection of original essays pays tribute to the man by exploring topics that have interested him through a long and productive career. Plato’s mathematical imagery, his theory of perception, the role of engineering techne in the origin of Greek science, time and free will in Kant, Whitehead as teacher of teachers, mapping friendships, Kierkegaard and the necessity of forgery. These and other topics are given fresh treatments meant to stimulate further philosophical thinking in the spirit of Brumbaugh himself.
30 years ago Richard Rorty argued that philosophers had developed an unhealthy obsession with the notion of representation: comparing the mind to a mirror that reflects reality. The book now stands as a classic of 20th-century philosophy.
This book shows clearly how philosophy can be applied to education in an effective manner. It is applied metaphysics in the fullest sense—a truly practical philosophy book. Robert Brumbaugh shows convincingly how our current educational practices are based on a metaphysics derived from seventeenth-century physics. Our modern understanding of reality implies a very different view of education and very different educational practices. He also shows how and why this new process view of education differs from the “back to basics” diagnosis and prescription.
This study of Western philosophic systems, their types, history, relations, and projected future in the next half century, stems from Robert S. Brumbaugh's forty-year fascination with the paradox of the many consistent overarching systems of ideas that are nevertheless mutually exclusive. Brumbaugh argues that when we isolate these systems's patterns and look at them more abstractly, they consistently fall into four main types, and the interaction of these four types of explanation and order is a dominant theme in the history of Western philosophy. In Brumbaugh's view these four philosophic systems are not, as some critical historians and thinkers have claimed, so different that they are mut...
In order for musical structure to be understood and appreciated as coherent design, the raw material must be shaped and clarified by the listener's perceptual processes of selection and organization. Going beyond the boundaries of traditional analytic observation, Barbara Barry explores the concept of experiential time in a specifically musical and philosophic context, delving into the aspects of perceptual process (the interrelationship between subjective and objective perception of musical compositions and performance). A wealth of published experimental findings and writings on music theory and the philosophy of time are cited, accompanied by numerous musical examples, here brought together in a supporting interpretation and theoretical exemplification.
This volume contains essays by a range of distinguished philosophers on the problem of self-deception, or rather, self and deception. The work proceeds from the assumption that changing constructions of self within Western cultures, and alternative notions of self in other cultures requires that we rethink traditional strategies for explaining the phenomenon of self-deception. The concept of self is central to any sustained inquiry into self-deception, the pertinent issue being what sort of self is victim (or beneficiary) of self deception. Several of the authors here base their thinking on the model of "other-deception," and include discussion of the notions of double selves, multiple selves, and subsystems of the self, to address this troubling problem. Other authors argue that "other-deception" is not an adequate or reliable model to guide our thinking on this issue. The psychological and moral dimensions of self-deception generate a rich discussion, as do its epistemic implications. The concept of emotionality also receives sustained attention.