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The Conquest of Constantinople
The Fourth Crusade (1202-1204) comprised French knights and Venetian sailors; they set out to capture the Holy Land but ended up sacking Constantinople, the Byzantine capital. Robert of Clari, an obscure knight from Picardy, provides an extraordinary account of the trials, travails, and decidedly mixed triumphs of the Fourth Crusade. Told from the perspective of an ordinary soldier, The Conquest of Constantinople offers a rare and colorful firsthand description of the crusaders' various experiences, including the hardships they endured and the battles they fought.
The Conquest of Constantinople
The Fourth Crusade (1202-1204) comprised French knights and Venetian sailors; they set out to capture the Holy Land but ended up sacking Constantinople, the Byzantine capital. Robert of Clari, an obscure knight from Picardy, provides an extraordinary account of the trials, travails, and decidedly mixed triumphs of the Fourth Crusade. Told from the perspective of an ordinary soldier, The Conquest of Constantinople offers a rare and colorful firsthand description of the crusaders' various experiences, including the hardships they endured and the battles they fought.
The Conquest of Constantinople
In His Own Words, Without Partisan Bias or Self-glorification, Robert of Clari recorded his observations of the Fourth Crusade as an eyewitness and participant caught up by events, rather than making them. Recording the events of the journey, as well as the sights, miracles, and people that he saw, the account is an important historical and literary, as well as human document.'Among the many remarkable episodes of the crusading age, perhaps the most astounding was the exploit of those French knights and Venetian seamen who set out to rescue the Holy Land and ended by capturing Constantinople. This expedition, known to modern historians as the Fourth Crusade, is memorable also for the number of contemporary accounts which it inspired. One of these is the story dictated by Robert of Clari, a simple, obscure knight of Picardy, who was a member of the crusading host and shared its experiences.' -- From the introduction by Edgar Holmes McNeal
Eyewitness and Crusade Narrative
Eyewitness" is a familiar label that historians apply to numerous pieces of evidence. It carries compelling connotations of trustworthiness and particular proximity to the lived experience of historical actors. But it is a surprisingly little studied category of analysis. This book seeks to open up discussion of what we mean when we label a historical source in this way. Using as case studies histories about the Second, Third and Fourth Crusades, all of which were written by people caught up in the events they describe, it draws upon some of the lessons of narratology to argue that the most significant determinant of the eyewitness quality of texts such as these does not reside in what the authors as historical actors may or may not have seen, but in the terms in which they situate their narratorial personas within the storyworlds that their narratives call forth. Ultimately, historians must recognize that the eyewitness quality of histories such as these is a function of their textual effects, not the extra-textual circumstances of their authors.
The Fourth Crusade
The Fourth Crusade (1201-1204), launched to restore Jerusalem to Christian control, veered widely off course, finally landing at Constantinople which it conquered and sacked. The effects of the crusade were far-reaching during the Middle Ages and remain powerful even today, which explains the continued vibrancy of its historiography. This volume, based on studies presented at the Sixth Conference of the Society for the Study of the Crusades and the Latin East in Istanbul, Turkey in 2004, represents some of the best new research on this subject. These essays help to place the Fourth Crusade within the larger context of medieval Mediterranean history as well as larger issues such as agency, accommodation, and memory that inform new aspects of modern historiography.
The French of Outremer
The establishment of feudal principalities in the Levant in the wake of the First Crusade (1095-1099) saw the beginning of a centuries-long process of conquest and colonization of lands in the eastern Mediterranean by French-speaking Europeans. This book examines different aspects of the life and literary culture associated with this French-speaking society. It is the first study of the crusades to bring questions of language and culture so intimately into conversation. Taking an interdisciplinary approach to the study of the crusader settlements in the Levant, this book emphasizes hybridity and innovation, the movement of words and people across boundaries, seas and continents, and the negotiation of identity in a world tied partly to Europe but thoroughly embedded in the Mediterranean and Levantine context.
Sacred Plunder
In Sacred Plunder, David Perry argues that plundered relics, and narratives about them, played a central role in shaping the memorial legacy of the Fourth Crusade and the development of Venice’s civic identity in the thirteenth century. After the Fourth Crusade ended in 1204, the disputes over the memory and meaning of the conquest began. Many crusaders faced accusations of impiety, sacrilege, violence, and theft. In their own defense, they produced hagiographical narratives about the movement of relics—a medieval genre called translatio—that restated their own versions of events and shaped the memory of the crusade. The recipients of relics commissioned these unique texts in order to exempt both the objects and the people involved with their theft from broader scrutiny or criticism. Perry further demonstrates how these narratives became a focal point for cultural transformation and an argument for the creation of the new Venetian empire as the city moved from an era of mercantile expansion to one of imperial conquest in the thirteenth century.
Colonizing Christianity
“A truly extraordinary reevaluation of historical events in light of new theoretical approaches . . . groundbreaking.” —Journal of Orthodox Christian Studies Colonizing Christianity employs postcolonial critique to analyze the transformations of Greek and Latin religious identity in the wake of the Fourth Crusade. Through close readings of texts from the period of Latin occupation, this book argues that the experience of colonization splintered the Greek community over how best to respond to the Latin other while illuminating the mechanisms by which Western Christians authorized and exploited the Christian East. The experience of colonial subjugation opened permanent fissures within th...
The Fourth Crusade
On August 15, 1199, Pope Innocent III called for a renewed effort to deliver Jerusalem from the Infidel, but the Fourth Crusade had a very different outcome from the one he preached. Proceeding no further than Constantinople, the Crusaders sacked the capital of eastern Christendom and installed a Latin ruler on the throne of Byzantium. This revised and expanded edition of The Fourth Crusade gives fresh emphasis to events in Byzantium and the Byzantine response to the actions of the Crusaders. Included in this edition is a chapter on the sack of Constantinople and the election of its Latin emperor. A History Book Club selection.
Christian Society and the Crusades, 1198-1229
During the thirteenth century, the widespread conviction that the Christian lands in Syria and Palestine were of utmost importance to Christendom, and that their loss was a sure sign of God's displeasure with Christian society, pervaded nearly all levels of thought. Yet this same society faced other crises: religious dissent and unorthodox beliefs were proliferating in western Europe, and the powers exercised, or claimed, by the kings of Europe were growing rapidly. The sources presented here illustrate the rising criticism of the changing Crusade idea. They reflect a sharpened awareness among Europeans of themselves as a community of Christians and the slow beginnings of the secular culture and political organization of Europe.
