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As regards both academic historians and popular understandings since the rise of the Religious Right in the 1980s, analysis of American fundamentalism has neglected a large body of literature about gender roles and social conventions. Betty A. DeBerg's groundbreaking study fills that important gap, analyzing the roots and character of fundamentalism in light of rapid changes and severe disruptions in gender-role ideology and actual social behavior in America between 1880 and 1930. Unlike interpreters such as George Marsden -- who has seen the contemporary Religious Right's concerns over feminism, abortion, and the breakdown of the family as recent developments -- DeBerg convincingly argues that these concerns were central in the "first wave of American fundamentalism."--Back cover.
"It is one thing to report a news story and another to use the same material in one's art - and Cather did intend that her literary works become "art" and that they achieve lasting fame. This volume details how Cather came to transform the office routine of memos and deadlines, linotypes and the business trip, into the artistry of her early stories, poems, biographies, and novels."--BOOK JACKET.
Many American's today are taking note of the surprisingly strong political force that is the religious right. Controversial decisions by the government are met with hundreds of lobbyists, millions of dollars of advertising spending, and a powerful grassroots response. How has the fundamentalist movement managed to resist the pressures of the scientific community and the draw of modern popular culture to hold on to their ultra-conservative Christian views? Understanding the movement's history is key to answering this question. Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this h...
"Going back to the Puritans, Protestant orientations to work and economics have shaped religious practice and wider American culture for several centuries. But not all strands of American Protestantism consistently yielded frameworks that elevated secular work to the highest echelons of spiritual significance. This book surveys the efforts of a religious movement within White Protestant Fundamentalism and their Neo-Evangelical progeny that steer tremendous resources and energy toward "making work matter to God." Today bearing the name the "Faith and Work movement," this effort puts on display the creative capacities of religious and lay leaders to adapt a faith system to the changing social-...
In this important theoretical treatist, Jean Lave, anthropologist, and Etienne Wenger, computer scientist, push forward the notion of situated learning - that learning is fundamentally a social process. The authors maintain that learning viewed as situated activity has as its central defining characteristic a process they call legitimate peripheral participation (LPP). Learners participate in communities of practitioners, moving toward full participation in the sociocultural practices of a community. LPP provides a way to speak about crucial relations between newcomers and old-timers and about their activities, identities, artefacts, knowledge and practice. The communities discussed in the book are midwives, tailors, quartermasters, butchers, and recovering alcoholics, however, the process by which participants in those communities learn can be generalised to other social groups.
The first collection to focus the lens of postcolonial theory on pre-twentieth-century America
List for March 7, 1844, is the list for September 10, 1842, amended in manuscript.