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Author and scholar Robert Edgerton challenges the notion that primitive societies were happy and healthy before they were corrupted and oppressed by colonialism. He surveys a range of ethnographic writings, and shows that many of these so-called innocent societies were cruel, confused, and misled.
Merging anthropology and history, describes the roots of civil-military imbalances in sub-Saharan Africa and suggests solutions for reducing poverty, crime, disease, and genocide.
Explains the causes of retardation, the prevention of retardation through such means as genetic counseling and prenatal care, and the methods of helping retarded children on the familial, social, and educational levels.
When Aldine originally published this book in 1969, the emerging multidisciplinary field of alcohol studies was dominated by biology, chemistry, physiology, and other "hard sciences." As such, writes Dwight Heath in his new foreword, the work challenged the prevailing wisdom in the authors' use of historical, ethnographic, and cross-cultural data and their analysis of drinking behavior as an anthropological and sociocultural phenomenon.
This new edition brings up to date a classic study of the everyday lives of previously institutionalized people with mental retardation. For the first time, the author allowed these people to speak about their own lives, their fears, and their hopes. He focused on the role of stigma in their lives and their efforts to pass as normal, as well as the need they had for normal benefactors. Now, using the same ethnographic methods, Robert Edgerton follows up the original population over a period of three decades. His new findings greatly expand our knowledge of these individuals, suggesting that as they grow older they increase their social competence, life satisfaction, independence, and ability to contribute to the lives of others. Human service professionals and others concerned with mental retardation will welcome Edgerton's discussion of current issues such as the role of environmental factors in modifying mental retardation and the need for new conceptual approaches.
For the first time, anthropologist Robert Edgerton tells the story of the Hundred-Year War—from 1807 to 1900, between the British Empire and the Asante Kingdom—from the Asante point of view. In 1817, the first British envoy to meet the king of the Asante of West Africa was dazzled by his reception. A group of 5,000 Asante soldiers, many wearing immense caps topped with three foot eagle feathers and gold ram's horns, engulfed him with a "zeal bordering on phrensy," shooting muskets into the air. The envoy was escorted, as no fewer than 100 bands played, to the Asante king's palace and greeted by a tremendous throng of 30,000 noblemen and soldiers, bedecked with so much gold that his party...
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A social history of one of the most tragically botched military campaigns in modern European history--and the most immediate precedent to the American Civil War.
When looking for historical examples of women who have fought as soldiers, one can refer--with disappointment--to the words of John Keegan, one of the world's most well-known military historians: "Women look to men to protect them from danger, and bitterly reproach them when they fail as defenders...Women do not fight."In this book, anthropologist and historian Robert Edgerton disagrees, taking as his centerpiece the women warriors of Dahomey, a West African kingdom that reached its heyday during the height of the African slave trade. In this land (now the Republic of Benin), women eventually became the elite force of the kingdom's standing army, the prime fighting force faced by the French when they defeated and colonized the region in the 1890s. This book is both a narrative history of these women and their role in Dahomian society as well as a more far-ranging refutation of the argument that warfare has always been a club "for men only."