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In The Ruling Passion, Christopher Lane examines the relationship between masculinity, homosexual desire, and empire in British colonialist and imperialist fictions at the turn of the twentieth century. Questioning the popular assumption that Britain's empire functioned with symbolic efficiency on sublimated desire, this book presents a counterhistory of the empire's many layers of conflict and ambivalence. Through attentive readings of sexual and political allegory in the work of Kipling, Forster, James, Beerbohm, Firbank, and others--and deft use of psychoanalytic theory--The Ruling Passion interprets turbulent scenes of masculine identification and pleasure, power and mastery, intimacy and antagonism. By foregrounding the shattering effects of male homosexuality and interracial desire, and by insisting on the centrality of unconscious fantasy and the death drive, The Ruling Passion examines the startling recurrence of colonial failure in narratives of symbolic doubt and ontological crisis. Lane argues compellingly that Britain can progress culturally and politically only when it has relinquished its residual fantasies of global mastery.
The tracer's goals are to identify the source of a quotation, to find or to produce detailed citation based on a reliable edition of the work, to find an authoritative text of the passage being traced, and to do all this in the shortest time possible and with the least possible amount of effort.
Ruth Langer offers an in-depth study of the birkat haminim, a Jewish prayer for the removal of those categories of human being who prevent the messianic redemption and the society envisioned for it. In its earliest form, the prayer cursed Christians, apostates to Christianity, sectarians, and enemies of Israel. Drawing on the shifting liturgical texts, polemics, and apologetics concerning the prayer, Langer traces the transformation of the birkat haminim from what functioned without question in the medieval world as a Jewish curse of Christians, through its early modern censorship by Christians, to its modern transformation within the Jewish world into a general petition that God remove evil...
Through a series of theoretically informed readings, this book explores the uncanny effectivity of history in its seeming absence in canonical works by Burke, Wordsworth, Keats, and Baudelaire written in the shadow of the French Revolution and the Revolution of 1848. The book begins with the discovery that, in these writers, issues of narration and figuration are already taken up in the political and historical questions raised by the two revolutions; conversely, historical-political positioning and representation are involved from the beginning in problems of narration and figuration. This co-implication of aesthetics and history in each other has profound consequences: once historical even...
The official Journal of the John Clare Society, published annually to reflect the interest in, and approaches to, the life and work of the poet John Clare.
An edited collection on poetic creation in the Victorian period that studies nine major Victorian poets: Wordsworth, Tennyson, Robert and Elizabeth Barrett Browning, Clough, Christina Rossetti, Hopkins, Swinburne, and Yeats.
In the study of Judaism, the Zohar has captivated the minds of interpreters for over seven centuries, and continues to entrance readers in the modern day. Yet despite these centuries of study, very little attention has been devoted to the literary dimensions of the text. The Art of Mystical Narrative argues that the Zohar story must be understood first and foremost as a work of the fictional imagination.
Werner Senn’s Conrad’s Narrative Voice draws on the methodology of linguistic stylistics and the analysis of narrative discourse to discuss Joseph Conrad’s perception of the role and the limitations of language. Tracing recurrent linguistic patterns allows Senn to demonstrate that Conrad’s view of the radical indeterminacy of the world is conveyed on the most basic levels of the author’s (often criticised) verbal style but permeates his work at all levels of the narrative. Detailed stylistic analysis also reveals the importance, to Conrad, of the spoken word, of oral communication. Senn argues that the narrators’ compulsive efforts to make their readers see and understand reflect Conrad’s ethics of human solidarity in a world he depicts as hostile, enigmatic and often senseless.
For the first time in almost half a century, the world of Hopkins is examined as an indivisible whole. The Split World of Gerard Manley Hopkins is a synthetic study of Hopkins's writings, written within a framework of semiotic phenomenology.