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First Published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
In this thesis, the phenomenon of fundamental hope is understood as atmosphere. As a metaphor, hope as atmosphere finds a new expression of hope other than the light-metaphor that dominates the discourse of hope. Hope is not only the light that illuminates the dark moments of life, but also, more fundamentally, in the air, it lies in the sphere in-between and saturates each life experience and every living moment. As an existential reality, hope as atmosphere reveals our hopeful way of atmospheric co-existence. Communal love constitutes the ground of this hopeful co-existence, it keeps the hopeful co-existence constantly refreshed and open, guaranteeing more possibilities of hope. On the basis of communal love, hopeful co-existence shows its ontological meaning as a way towards life. The thesis of hope as atmosphere finds resonance and expression not only in Christian trinitarianly based understanding of hope, but also in the most central doctrine of co-humanity in Confucianism.
A mother and daughter team up to help readers identify, focus on, and develop their own strengths. This book offers an approach that leads to greater self-esteem and a richer sense of life's possibilities-a positive and refreshing alternative to problem-focused self-help books.
With insight and wit, Robert J. Richards focuses on the development of evolutionary theories of mind and behavior from their first distinct appearance in the eighteenth century to their controversial state today. Particularly important in the nineteenth century were Charles Darwin's ideas about instinct, reason, and morality, which Richards considers against the background of Darwin's personality, training, scientific and cultural concerns, and intellectual community. Many critics have argued that the Darwinian revolution stripped nature of moral purpose and ethically neutered the human animal. Richards contends, however, that Darwin, Herbert Spencer, and their disciples attempted to reanima...
This book offers plausible explanations for people’s puzzling unwillingness to address the human-nature interactions that have led us to the precipice that is climate change today. Humanity and nature are at war; the evidence is all around us: catastrophic weather events, rising sea levels, extinction of species, famine, wildfires, melting polar ice, millions of environmental refugees, and toxic pollution of air, water, and soil. The list goes on and on. What is causing this war, and how can it be stopped? Is this war an unintended consequence of economic and environmental imperatives pulling in opposite directions? This book takes the question—and its answer—to a deeper level. It argues that the root cause of our war on nature might be found in the time-honored, historically deep myths, narratives and stories we tell ourselves—and have been telling ourselves for centuries—about humanity’s place in (or out of) the natural world.
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In this volume, Giulio Maspero explores both the ontology and the epistemology of the Cappadocians from historical and speculative points of view. He shows how the Cappadocians developed a real Trinitarian Ontology through their reshaping of the Aristotelian category of relation, which they rescued from the accidental dimension and inserted into the immanence of the one divine and eternal substance. This perspective made possible a new conception of individuation. No longer exclusively linked to substantial difference, as in classical Greek philosophy, the concept was instead founded on the mutual relation of the divine Persons. The Cappadocians' metaphysical reshaping was also closely linked to a new epistemological conception based on apophaticism, which shattered the logical closure of their opponents, and anticipated results that modern research has subsequently highlighted, Bridging the late antique philosophy with Patristics, Maspero' s study allows us to find the relational traces within the Trinity in the world and in history.
Does the Holy Spirit proceed only from the Father—or also from the Son? Protestants and Roman Catholics might immediately answer the latter and wonder why their Orthodox friends protest. Historically one of the major obstacles to Christian unity across the East-West divide, the Filioque—the part of the Latin translation of the Nicene Creed claiming the Holy Spirit proceeds from the Father and the Son—still bedevils Trinitarian theologians today. How can the church possibly achieve unity in the face of this dogmatic difference, implacable for over a millennium? Giulio Maspero shows us how the answer can be found in history. In the fourth century, when Pneumatomachians denied the divinit...