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In The Spirit Shaped Church, Swarup Bar argues that the church is defined by its relationship with others. A relational church depends on the porousness of its borders, which means that, while a church has its distinctiveness, it ought to be open to negotiate relational engagements with the world around it. This sort of relationally distinct, permeable church is found to be possible through the leading of the Spirit and the work of Christ. Such engagement is found to be relevant in a plural, religio-cultural context and in situations of marginalization in India. The Spirit Shaped Church reflects an ongoing commitment on the part of Fortress Press to engage the needs of Christian communities around the world. The book is aimed at teachers, clergy, students, and anyone with an interest in the lived experience of Christians in India.
This book deals with the effect that translation of the Bible has had on the theology of developing churches over the past 200 years, and also examines cultural factors which affect translation, as well as how Bible translation itself affects a people's social and cultural development.
It is 1939. Eva Delectorskaya is a beautiful 28-year-old Russian émigrée living in Paris. As war breaks out she is recruited for the British Secret Service by Lucas Romer, a mysterious Englishman, and under his tutelage she learns to become the perfect spy, to mask her emotions and trust no one, including those she loves most. Since the war, Eva has carefully rebuilt her life as a typically English wife and mother. But once a spy, always a spy. Now she must complete one final assignment, and this time Eva can't do it alone: she needs her daughter's help.
Colonial missionaries, both Catholic and Protestant, arrived in India with the grandiose vision of converting the pagans because, like St. Peter (Acts 4:12) and most of the church fathers, they honestly believed that there is no salvation outside the church (extra ecclesiam nulla salus). At the end of the "great Protestant century," however, Christians made up less than 3 percent of the population in India, and the hope of the missionary was nearly shattered. But if one looks at mission in India qualitatively rather than quantitatively, one sees a number of positive outcomes. Missionaries in India, particularly Protestant missionaries espousing the social gospel, in collaboration with a few ...
Includes entries for maps and atlases.
Did mankind evolve unusually large brains simply in order to gossip? Primates differ from other animals by the intensity of their social relationships, by the amount of time they spend grooming one another. Not just a matter of hygiene, grooming is all about cementing bonds, making friends and influencing your fellow ape. Early humans, in their characteristic large groups of 150 or so, would have had to spend almost half their time in mutual grooming. Instead, Professor Robin Dunbar argues, they evolved a more efficient mechanism: language. It seems there is nothing idle about idle chatter. Having a good gossip ensures that a dynamic group - of hunter-gatherers, soldiers, workmates - remains cohesive.Men and women 'gossip' equally, but men tend to talk about themselves, while women talk more about other people, working to strengthen the female-female relationships that underpin both human and primate societies. Until now, most anthropologists have assumed that language developed in male-male relationships, during activities such as hunting. Dunbar's intriguing research suggests that, to the contrary, language evolved among women.
Originally published in 1970 Living in Australia provided Boyd with an opportunity to describe his own approach to design. This new edition, co-published with the Robin Boyd Foundation, includes new colour photographs by John Gollings and essays by renowned architects Kerstin Thompson and Rachel Neeson reflecting upon the importance of Boyd's work.
Papers presented at the annual meeting of the American Statistical Association.