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A Chinese proverb that reminds us of this book reads: "The strongest and most luxuriant tree lives from what it has underneath." Thus, Cuban culture has nourishing sources that must be fully known in order to enjoy and understand what we are. Generally, the analyses of the nation's profile pay attention to the Hispanic and African components, and the important role of the Chinese channel in our culture is often overlooked. The Chinese Trace in Cuban Literature is, without a doubt, the most notable effort so far to reveal this trace in our literature, from the 19th century to today, and in different literary genres and discursive types; as its author maintains: "From the creation of novel characters designed within a reproductive realism, the assumption of signs typical of Chinese culture and thought for the shaping of the text, the treatment of historical issueseither in the evolutionary outline of a lineage or in the investigation of significant events, the incursion into this problem from generic modalities or literary renovation proposals, to the aesthetic feat of the transcoding of forms and meanings from Chinese to our language and culture".
Afro-Cuban Identity in Post-Revolutionary Novel and Film examines the changing discourse on race as portrayed in Cuban novels and films produced after 1959. Andrea Easley Morris analyzes the artists' participation in and questioning of the revolutionary government's revision of national identity to include the unique experience and contributions of Cuban men and women of African descent. While the Cuban revolution brought sweeping changes that vastly improved the material condition of many Afro-Cubans, at the time overrepresented among Cuba's poor and marginalized, the government's official position was that racial inequities had been resolved as early as 1962. Although a more open dialogue ...
Cuban Studies has been published annually by the University of Pittsburgh Press since 1985. Founded in 1970, it is tahe preeminent journal for scholarly work on Cuba. Each volume includes articles in both English and Spanish, a large book review section, and an exhaustive compilation of recent works in the field.
Building on the pioneering work of Edward Said in fresh and useful ways, contributors to this volume consider both historical contacts and literary influences in the formation of Latin American constructs of the “Orient” and the “Self” from colonial times to the present. In the process, they unveil wide-ranging manifestations of Orientalism. Contributors scrutinize the “other” great encounter, not with Europeans but with Arabic, Chinese, and Japanese cultures, as they marked Latin American societies from Mexico, Central America, and the Caribbean to Peru, Argentina, and Brazil. The perspectives, experiences, and theories presented in these examples offer a comprehensive framework...
José Alvarez, in Contestatory Cuban Short Story of the Revolution, presents a unique analysis of counter-cultural narratives written in Cuba. Because the short story, to a great extent, never ceases to be a marginal production, Alvarez approaches the Cuban short story with the rigor of contemporary cultural studies, which involves the theoretical imperative of examining cultural production as an ideological reading of the sociopolitical context in which it occurs and in which it is distributed, consumed, and interpreted. This book complements other books written about the works of Reinaldo Arenas, Jose Lezama Lima, Virgilio Pinera and others.
This study explores the social functions of literature from the perspective of policymakers, writers, readers and residents in contemporary Cuba. It provides a new perspective on post-59 Cuban literature that underlines how cultural policy has made literature a hybrid activity between elite and mass culture, with inherent social, rather than aesthetic or political, value. Whilst many traditional studies of Cuban literature assume either its subjugation to politics and ideology or, conversely, its role in resisting political discourse via a rather naïve notion of artistic freedom, this project explores the varied, dynamic and multiple ways in which literature works in Cuban society: as a catalyst for identity construction aimed at consensus and belonging, but also as an instrument of self-differentiation and self-definition, even in the more recent context of a more market-oriented system. The study reviews policy from 1959 to the present, and presents contemporary case studies exploring the social functions of literature for writers, readers and ordinary Havana residents.
Includes essays on: the role of race in the revolution of 1933; the subject of disaster in eighteenth-century Cuban poetry; developments in Cuban historiography over the past fifty years; a profile of the work of historian Jos Vega Suol; and a remembrance of essayist and literary critic Nara Arajo, who also contributed an article on travel in Cuba for this volume.