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Communities of the Converted
After decades of official atheism, a religious renaissance swept through much of the former Soviet Union beginning in the late 1980s. The Calvinist-like austerity and fundamentalist ethos that had evolved among sequestered and frequently persecuted Soviet evangelicals gave way to a charismatic embrace of ecstatic experience, replete with a belief in faith healing. Catherine Wanner's historically informed ethnography, the first book on evangelism in the former Soviet Union, shows how once-marginal Ukrainian evangelical communities are now thriving and growing in social and political prominence. Many Soviet evangelicals relocated to the United States after the fall of the Soviet Union, expandi...
Leaving Home
Petro (Peter) Jacyk survived two of the most horrendous events of the 20th century: the Ukrainian famine of the 1930s, instigated by Stalin and responsible for the deaths of untold millions, and waves of invasion and slaughter from Soviet Russia and Nazi Germany. Fleeing postwar Europe in 1949, he arrived in Canada with seven dollars in his pocket and horrific images in his memory. His adopted country would inspire a deep and lifelong love in Jacyk. Here at last, as he put it, he was “free to live and free to succeed.” Through the Toronto building and land development firm he founded, he established himself as an economic and cultural powerhouse. Exacting in his dealings with others, yet...
Gathering a Heritage
Dotyczy również międzywojennej emigracji polskiej do Kanady.
The Orthodox Church in Ukraine
The bitter separation of Ukraine's Orthodox churches is a microcosm of its societal strife. From 1917 onward, church leaders failed to agree on the church's mission in the twentieth century. The core issues of dispute were establishing independence from the Russian church and adopting Ukrainian as the language of worship. Decades of polemical exchanges and public statements by leaders of the separated churches contributed to the formation of their distinct identities and sharpened the friction amongst their respective supporters. In The Orthodox Church in Ukraine, Nicholas Denysenko provides a balanced and comprehensive analysis of this history from the early twentieth century to the present...
Ukraine and Europe
Ukraine and Europe challenges the popular perception of Ukraine as a country torn between Europe and the east. Twenty-two scholars from Europe, North America, and Australia explore the complexities of Ukraine's relationship with Europe and its role the continent's historical and cultural development. Encompassing literary studies, history, linguistics, and art history, the essays in this volume illuminate the interethnic, interlingual, intercultural, and international relationships that Ukraine has participated in. The volume is divided chronologically into three parts: the early modern era, the 19th and 20th century, and the Soviet/post-Soviet period. Ukraine in Europe offers new and innovative interpretations of historical and cultural moments while establishing a historical perspective for the pro-European sentiments that have arisen in Ukraine following the Euromaidan protests.
Reinventing French Aid
An original insight into how occupation officials and relief workers controlled and cared for Displaced Persons in the French zone.
Cultures of Migration
Around the globe, people leave their homes to better themselves, to satisfy needs, and to care for their families. They also migrate to escape undesirable conditions, ranging from a lack of economic opportunities to violent conflicts at home or in the community. Most studies of migration have analyzed the topic at either the macro level of national and global economic and political forces, or the micro level of the psychology of individual migrants. Few studies have examined the "culture of migration"—that is, the cultural beliefs and social patterns that influence people to move. Cultures of Migration combines anthropological and geographical sensibilities, as well as sociological and eco...
Fascists in Exile
Fascists in Exile tells the extraordinary story of the war criminals, collaborators and fascist ultranationalists who were resettled in Australia by the International Refugee Organisation between 1947 and 1952. It explores the far-right backgrounds and continuing political activism of these displaced persons in Australia, adding to our knowledge of the development of Australian anti-communism in the 1950s. These individuals argued that they had been caught between National Socialism and Soviet communism. What might that have meant for their migration and resettlement trajectories? Beyond ‘Nazi-hunting,’ what can this tell us about the challenge they posed to international and national forms, both in Europe and in Australia? This book demonstrates that fascist ideation could not only survive the war’s end but that it continued to be transnational and transcultural. At the same time, anti-fascist protests and then the war crimes investigations of the late 1980s exposed problematic pasts, a legacy with which Australia is still reckoning. The text will appeal to those with an interest in the far right, Australian migration and refugee issues.
Ukrainian Americans
Although Ukrainians have been immigrating to the US since the 1870s, it wasn't until after Ukraine gained its independence from the Soviet Union in 1991 that large-scale migration occurred. This title provides an introduction to the history, culture, religion, and experiences of this immigrant group, featuring full-color photographs.
Silent Memories, Traumatic Lives
Silent Memories — Traumatic Lives is a quest for understanding, an attempt to make sense of the very emotional history of the Ukrainian post-war migrants to Western Australia. Ukrainian migrants arrived in Australia by ship between 1947 and 1951, from the Displaced Persons camps of Europe, survivors of the worst of the Soviet regime’s atrocities, including genocidal famine, and only recently released from forced unpaid labour under the German Nazi regime. The testimonies of Ukrainian famine survivors included in this book reflect the findings of similar studies carried out in Ukrainian communities throughout the world. This work adds to mounting evidence of the genocidal nature of the Ukrainian famine of 1932–1933 and the lasting effects it has had on survivors.
