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Over two evenings in March 1912, more than 250 women – old and young, rich and poor, strong and delicate – were arrested and charged with using hammers and stones to smash the windows of shops and offices across London. The youngest amongst them was 19-year-old teenager glass-breaker and Kent working maid, Ethel Violet Baldock, while the eldest was 79-year-old Mrs Hilda Eliza Brackenbury, owner of suffragette safe house, Mouse Castle, in Campden Hill Square. These two evenings would later become known as the Women’s Social and Political Union’s window smashing Great Militant Protest. The protest, driven by WSPU leader Emmeline Pankhurst, was against the government and their refusal t...
A tangled history of feminism’s complicity and resistance Every week it seems there is a fresh scandal involving abhorrent, racist, misogynist behaviour by police officers. Yet these are the very people women are supposed to approach for help when faced with violence. And many feminists, hoping to use the criminal justice system to protect women, fight for stronger laws and longer sentences for those who harm them. Why Would Feminists Trust the Police? traces the history of British feminism’s alliances and struggles with the law and its enforcers. Drawing on the legacy of Black British feminism, Leah Cowan reminds us of the vibrant and creative alternatives envisioned by those who have long known the truth: the police aren’t feminist, and the law does not keep women safe.
From the author of How to See the World comes a new history of white supremacist ways of seeing—and a strategy for dismantling them. White supremacy is not only perpetuated by laws and police but also by visual culture and distinctive ways of seeing. Nicholas Mirzoeff argues that this form of “white sight” has a history. By understanding that it was not always a common practice, we can devise better ways to dismantle it. Spanning centuries across this wide-ranging text, Mirzoeff connects Renaissance innovations—from the invention of perspective and the erection of Apollo statues as monuments to (white) beauty and power to the rise of racial capitalism dependent on slave labor—with ...
Im Zeitraum 2017 bis 2021 wurde dem hundertjährigen Bestehen des Frauenwahlrechts in mehr oder weniger breit gefächerter Form gedacht. Die wechselvolle Geschichte dieses Erinnerns sowohl seitens Aktivist*innen der Frauenbewegungen und Historiker*innen als auch seitens staatlicher Institutionen oder politischer Parteien wird hier am Beispiel ausgewählter europäischer Länder veranschaulicht. Die Beiträge zeigen, wie sehr fehlende Quellen, aber auch Stereotypen und Vorurteile Herausforderungen für ebendieses Erinnern bedeuteten. Zudem reflektieren sie das Spannungsverhältnis zwischen den unterschiedlichen Interessen der am Gedenken Mitwirkenden. Das Jubiläum hat nicht nur den Grundstei...
When Ian Michaels, a Silicon Valley hotshot, discovers a young, beautiful woman stabbed to death in his house, it takes him a moment to realize that the still-warm corpse is his maid. Far from the gray-haired, cookie-baking grandmother he imagined her to be, Gwendolyn was a stranger to Ian, but her family, old boyfriend, and the Palo Alto police seem to think they were a couple. And despite his best efforts to prove otherwise, the evidence against Ian is growing. It looks like someone is framing Ian for murder, but who? An executive at a tech firm, Ian is anxious to prove his innocence to his boss and mentor Paul Berk, a Silicon Valley legend. As the investigation heats up so does Ian's interest in Gwendolyn's sister, but can she be trusted?
An interdisciplinary effort of scholars from history, women's studies, and family and consumer sciences, Remaking Home Economics covers the field's history of opening career opportunities for women and responding to domestic and social issues. Calls to “bring back home economics” miss the point that it never went away, say Sharon Y. Nickols and Gwen Kay—home economics has been remaking itself, in study and practice, for more than a century. These new essays, relevant for a variety of fields—history, women's studies, STEM, and family and consumer sciences itself—take both current and historical perspectives on defining issues including home economics philosophy, social responsibilit...
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