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Shaping the Future maps out the ascetic practices of a Neitzschean way of life. Hutter structures his argument around the belief that Nietzsche, despite his ostensive enmity to Platonism and Socratism, understood himself to be a Socratic and someone called upon by fate to renew the Platonic task of being a philosophical legislator of modern souls, culture, and political society. Hutter also considers the paths of reasoning opened up by Pierre Hadot in his studies of ancient philosophers as teachers of life and not just as providers of 'true' opinions and doctrines about the world.Shaping the Future applies the reasonings of Hadot to the work of Nietzsche, arguing that Nietzsche himself, throughout his philosophical career, conceived of doctrines as never identical to philosophy itself, but instead as a means of self-creation that had to be related to working on oneself. Hutter makes a great contribution to the study of Nietzsche and the growing movement that sees philosophy as a practical activity and way of life.
This 344 page book, published in 2013, contains the family tree from 1485 through to 1985 with family history material obtained from published sources and family members up to 1911. It looks at the major economic and social changes taking place since 1500 and the influence of those events on the Laflins/Laughlins or their reactions to them.
Imaging and interacting with Sophia as the feminine face of God is the focus of WisdomAIs Feast. Moving from ancient biblical references to present day context, the authors skillfully stage a series of thought-provoking and participative liturgies to integrate experience of Sophia with theory and theology. Sophia enters eucharistic situations, life festivities and shared prayer rites, impacting the reader on an emotional as well as an intellectual plane.
"The Spanish Redemption contributes an extremely important chapter to the burgeoning literature on the construction of whiteness in the United States, to our understanding of the shifting and complicated relationship between ethnicity and class, and a concrete example of how culture can be used to shape political and economic identities. With considerable dexterity and authority, with nuance and subtly, with newly utilized archival evidence, and with a glorious narrative flair, Montgomery fastidiously describes the racial politics that were played out through the cultural production of an imagined Spanish past."—Ramón Gutiérrez, author of When Jesus Came the Corn Mothers Went Away: Marri...
The region of northern New Mexico and southern Colorado holds a unique place in the world of Spanish folk literature. Isolated from the rest of the Spanish-speaking world for most of its history since its first settlement in 1598, it has retained, even into our own time, much of its Hispanic folkloric heritage from the sixteenth and seventeenth centuries-ballads, songs, poems, folktales, sayings, anecdotes, proverbs, riddles, and folk drama. In this book, written in the late 1930s and never before published, Aurelio M. Espinosa, New Mexico’s pioneer folklorist, presents the first comprehensive, authoritative account of the relict folklore, bringing together the results of his collecting during the first third of this century, in the Southwest and in Spain, and his many ground-breaking scholarly studies.
Thousands of artists have exhibited and sold their work at the Traditional Spanish Market of Santa Fe, New Mexico in the sixty years it has been in existence. This book is a record of the 186 artists who participated in the 2010 Market. They stand as testament to all who have been there before. Donna Pedace has been the National Director of OASIS (Older Adult Service and Information System, Inc.), based in St. Louis, Missouri, and the Executive Director of the Eugene O'Neill Theater Center in Waterford, Connecticut. Before joining the Spanish Colonial Arts Society, sponsor of the Traditional Spanish Market of Santa Fe, she was the Executive Director of the New Mexico Multicultural Center.
Long before Rachel Carson?s fight against pesticides placed female environmental activists in the national spotlight, women were involved in American environmentalism. In Women and Nature: Saving the "Wild" West, Glenda Riley calls for a reappraisal of the roots of the American conservation movement. This thoroughly researched study of women conservationists provides a needed corrective to the male-dominated historiography of environmental studies. The early conservation movement gained much from women?s widespread involvement. Florence Merriam Bailey classified the birds of New Mexico and encouraged appreciation of nature and concern for environmental problems. Ornithologist Margaret Morse Nice published widely on Oklahoma birds. In 1902 Mary Knight Britton established the Wild Flower Preservation Society of America. Women also stimulated economic endeavors related to environmental concerns, including nature writing and photography, health spas and resorts, and outdoor clothing and equipment. From botanists, birders, and nature writers to club-women and travelers, untold numbers of women have contributed to the groundswell of support for environmentalism.
Exquisite blankets, sarapes and ponchos handwoven by southwestern peoples are admired throughout the world. Despite many popularized accounts, serious gaps have existed in our understanding of these textiles—gaps that one man devoted years of scholarly attention to address. During much of his career, anthropologist Joe Ben Wheat (1916-1997) earned a reputation as a preeminent authority on southwestern and plains prehistory. Beginning in 1972, he turned his scientific methods and considerable talents to historical questions as well. He visited dozens of museums to study thousands of nineteenth-century textiles, oversaw chemical tests of dyes from hundreds of yarns, and sought out obscure ar...