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The Assyrian Legends of the Creation
A perusal of the texts of the Seven Tablets of Creation, which King was enabled, through the information contained in them, to arrange for the first time in their proper sequence, shows that the main object of the Legend was the glorification of the god Marduk, the son of Ea (Enki), as the conqueror of the dragon Tiâmat, and not the narration of the story of the Creation of the heavens, and earth and man. The Creation, properly speaking, is only mentioned as an exploit of Marduk in the Sixth Tablet, and the Seventh Tablet is devoted wholly to the enumeration of the honorific titles of Marduk. It is probable that every great city in Babylonia, while accepting the Creation Legend's general form, made the greatest of its local gods the hero. It has long been surmised that the prominence of Marduk in the Legend was due to the political importance of the city of Babylon.
The Fall of the Anunnaki and the Third Dynasty of UR
Anunnaki governor Ur-Nammu, who subsequently became an independent king (2113-2096 BC) and founded a spin-off dynasty known as the Third Dynasty of Ur (or Ur 3 period), lasted for more than a century (2113-2006 BC). Anunnaki civilization in its most advanced form showed a more compact Anunnaki empire than Sargon of Agade. Over a hundred thousand cuneiform tablets from this period, depicting gods and descendants of Nibiru, indicate the existence of a highly organized bureaucratic society. References to the Anunnaki became obsessive. On one tablet, an exact count of Anunnaki Deities (2,740 in total), although only 96 were worshipped as Gods, was added to the Anunnaki realm. Anunnaki was even r...
Enki and Sumerian Immortality
There is a wide variety of types and genres in these compositions, which are as startling as it is revealing, given the age of the culture involved. In Sumer, nearly a millennium before the Hebrews wrote their Bible, or the Greeks their Iliad and Odyssey, we find a growing body of literature (here and throughout this paper, the term literature is used in the more restricted sense of belles-lettres) that includes such diverse genres as epic tales and myths, hymns and laments - as well as many more "wisdom" compositions, such as maxims, fables, and other didactic compositions. First, we turn to the epic tales of Sumer, the oldest known examples of heroic poetry. Some twelve epic tales that must have been popular in Sumer can now be fully or partially restored. Based on our evidence, they range in length from over four hundred to less than two hundred lines. Consequently, they should be called "epic tales" rather than "epics" since the latter implies a substantial composition.
The Anunnaki Sumerians
It is possible that the Adamu man lived in south Iraq without leaving traces that are recognizable today. Our present concrete evidence for advanced human occupation in Sumerian begins with the stage at which man was already building complex ziggurats. This seems to reflect what happened in Egypt as a matter of record. Looking back into earlier times and different regions is necessary to understand how this came about. The Anunnaki Adamu manufactured drastic changes to his life shortly after 10000 BC. In addition to hunting and gathering food, he cultivated crops, especially cereals, and domesticated animals. Both changes were not necessarily initiated by the same group. It is still unclear ...
Akhenaten, the Nephilim God King
The Pharaoh Akhenaten, who ruled almost half of the civilization for a brief period during the fourteenth century BC, provoked a greater flow of ink from the pens of historians, archaeologists, moralists, novelists, and Nephilim Researchers than any ruler of Ancient Egypt except Cleopatra. He was the greatest Nephilim of all, which explains all this lively interest. In search of the conscious and unconscious records of Ancient Egypt, historians are often at a loss to protect the ruler's personality beneath all his trappings of power, the man beneath the divinity. Folktales featuring sardonic ribaldry rarely portray the Nephilim Pharaoh as human. In official utterances, he is more important t...
The Gods of Nibiru in the Ancient Near East
No direct explanation is given for the origin and nature of the luminous bodies, the sun, the planets, and the stars. Because, as far back as our written sources go, the Sumerians regarded the moon-god, who went by the names Sin and Nanna, as the son of the air-god Enlil, it does not seem unreasonable to suggest that they saw the moon as a bright, air-like body fashioned from the atmosphere. As the sun-god Utu and the Venus goddess Inanna are always referred to in the texts as children of the moon-god, these luminous bodies were probably imagined as having come from the moon after the latter had been formed from the atmosphere. "The big ones walk around (the moon) like wild oxen," and "the little ones that are scattered around (the moon) like grain" are considered the rest of the planets and stars.
The Ancient Egyptian Religion
Before dealing with the special varieties of the Egyptians' belief in gods, it is best to try to avoid a misunderstanding of their whole conception of the supernatural. The term god has come to tacitly imply to our minds such a highly specialized group of attributes, that we can hardly throw our ideas back into the more remote conceptions to which we also attach the same name. It is unfortunate that every other word for supernatural intelligence has become debased so that we cannot well speak of demons, devils, ghosts, or fairies without implying a noxious or a trifling meaning, quite unsuited to the ancient deities that were so beneficent and powerful. If then we use the word god for such conceptions, it must always be with the reservation that the word has now a vastly different meaning from what it had to ancient minds.
The Discovery of the Ancient Flood Tablets
In the spring of 1852, Layard was obliged to close his excavations for want of funds, and he returned to England with Rassam, leaving all the northern half of the great mound of Kuyûnjik unexcavated. He resigned his position as Director of Excavations to the British Museum's Trustees, and Colonel (later Sir) H. C. Rawlinson, Consul-General of Baghdâd, undertook to direct any further excavations that might be possible to carry out later on. During the summer, the Trustees received a further grant from Parliament for excavations in Assyria, and they dispatched Rassam to finish the exploration of Kuyûnjik, knowing that the lease of the mound of Kuyûnjik for excavation purposes which he had ...
The Descent of the Sumerian Civilization and the Rise of the Akkadian Empire
Sargon of Agade or Akkad is a name associated primarily with later Mesopotamian tradition, and modern writers view his reign as one of the most crucial periods in the ancient history of his country. As Nabonidus mentions the age of Naram-Sin in his text, the Dynasty of Akkad has become the canon to measure the relative ages of other dynasties of rulers whose inscriptions have been found on various Mesopotamian sites in the past. Despite those historians who have refused to place reliance upon the figures of Nabonidus, Sargon's position in history has not been diminished by their refusal; and, since tradition associates his name with the establishment of his empire, the terms "Pre-Sargonic" a...
THE RELIGION OF ANCIENT EGYPT
Before dealing with the special varieties of the Egyptians' belief in gods, it is best to try to avoid a misunderstanding of their whole conception of the supernatural. The term god has come to tacitly imply to our minds such a highly specialized group of attributes, that we can hardly throw our ideas back into the more remote conceptions to which we also attach the same name. It is unfortunate that every other word for supernatural intelligence has become debased so that we cannot well speak of demons, devils, ghosts, or fairies without implying a noxious or a trifling meaning, quite unsuited to the ancient deities that were so beneficent and powerful. If then we use the word god for such c...
