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In December 2005, following a series of convulsive upheavals that saw the overthrow of two presidents in three years, Bolivian peasant leader Evo Morales became the first Indian president in South American history. Consequently, according to S. Sándor John, Bolivia symbolizes new shifts in Latin America, pushed by radical social movements of the poor, the dispossessed, and indigenous people once crossed off the maps of "official" history. But, as John explains, Bolivian radicalism has a distinctive genealogy that does not fit into ready-made patterns of the Latin American left. According to its author, this book grew out of a desire to answer nagging questions about this unusual place. Why ...
The historical studies presented here examine four ideologies— Leninism, Trotskyism, anarchism, and anti-imperialism— still with us, however different and diffuse in form. They are a contribution to the worldwide Marx renaissance of recent decades which has helped clear away the legacies of the Second, Third and Fourth Internationals, not to mention of the ‘real existing socialism’ of the Soviet Union and its bastard progeny. These revolutionary predecessors did not fail because ‘they had the wrong ideas’; in contrast to today, they were merely embedded in an earlier dynamic where capitalism, globally, was not yet fully dominant. The cases of Russia, Turkey, Spain and Bolivia allow us to measure the distance between their epoch and our own, and to clear away their problematic legacies.
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