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A Double Vision Hermeneutic
The aim of this thesis is to unfold the multilayered intersubjective experience of the author himself, a Chinese pastor. The author postulates himself as the subject in whom the said experience was evident, so that it can be analyzed and interpreted. Theauthor argues for a cultural-linguistic experience of shi as the locus at which the intersubjective experience takes place. He then shows that such experience embodies a Chinese Christian's 'two texts' inheritance, and argues that it is through unfoldingor revealing of such experience that the nature of his relationship with them can be demonstrated.
Emerging Theologies from the Global South
In recent decades there has been a seismic shift in world Christianity. Whereas formerly Christianity existed as a Caucasian Euro-American phenomenon, the majority of Christians today reside in the Southern Hemisphere, or the Global South. And what is true for the demographics of Christianity has followed lockstep for its theological developments. The era of German theologians setting the tone for global church are gone. Today, some of the loudest and most creative voices in theology speak from the emerging contingencies of the Global South, for example, promoting Latinx, Black, Caribbean, and Asian theologies and their influence often influences the conversation in the United States and Eur...
The Cambridge Companion to Pentecostalism
This volume reviews manifestations of Pentecostalism throughout the world and explores what it means to be Pentecostal through multidisciplinary perspectives.
The Church Militant
A worldview of "spiritual warfare" is widely held among charismatics and Pentecostals, but it has been criticized for producing paranoia and denying personal responsibility. It is less well known that the term was first used in print around 1970 by Anglican charismatics. What did it mean to them then, and what are the practical effects of their worldview? Should we now be adopting a more sophisticated ontology of evil, such as Nigel Wright's "non-ontological realist" view or Amos Yong's "apophatic theology" of the demonic, rather than the traditional one that Satan and demons are real ontological entities? This practical theological study begins with a study of Anglican charismatic pioneers, and an in-depth case study of a charismatic Anglican congregation, before grappling with the ontological question in dialogue with Wright (together with Barth and Walter Wink), Yong, and Gregory Boyd. A fresh engagement with the biblical texts then argues for a positive, realist ontology for rebellious demonic powers and presents a Trinitarian model of spiritual warfare praxis that emphasizes personal responsibility and promotes freedom from fear.
Demonology for the Global Church
As Christians, how do we address the contentious and often disturbing subject of demonology? Our cultural paradigms pit us between the extremes of skepticism and sensationalism. Increasingly diverse Christian communities are in desperate need of a biblical understanding of the demonic that transcends cultural frameworks – an understanding that will challenge assumptions, rebuke errors, and unite Christians in scriptural truth. Demonology for the Global Church endeavors to provide the biblical and theological essentials for a unified Christian perspective of the demonic. Avoiding speculation and anecdotal evidence, Scott D. MacDonald roots his analysis in Scripture. He frames a biblical demonology in light of global and contextual concerns, offering an understanding that avoids the pitfalls of anti-supernaturalism and over emphasis. If the church is to effectively overcome its spiritual adversaries, Christians from around the world must stand and resist together. This is an essential resource for the global church, relevant to students of theology, institutional scholars, cross-cultural missionaries, local pastors, and all types of Christian leaders.
Karl Barth and Pentecostal Theology
"This unique volume brings Pentecostal scholarship into conversation with Karl Barth's theology"--
Interdisciplinary and Religio-Cultural Discourses on a Spirit-Filled World
This volume presents interdisciplinary, intercultural, and interreligious approaches directed toward the articulation of a pneumatological theology in its broadest sense, especially in terms of attempting to conceive of a spirit-filled world.
The Oxford Handbook of the Bible in China
The Oxford Handbook of the Bible in China deftly examines the Bible's translation, expression, interpretation, and reception in China. Forty-eight essays address the translation of the Bible into China's languages and dialects; expression of the Bible in Chinese literary and religious contexts; Chinese biblical interpretations and methods of reading; and the reception of the Bible in the institutions and arts of China. This comprehensive and unique volume presents insightful, succinct, and provocative evidence about and interpretations of encounters between the Bible and China for centuries past, continuing into the present, and likely prospects for the future.
Mission after Pentecost (Mission in Global Community)
Bringing Pentecostal theology into the Bible and mission conversation, Amos Yong identifies the role of the divine spirit in God's mission to redeem the world. As he works through the Bible from Genesis to Revelation, Yong emphasizes the global missiological imperative: "People of all nations reaching out to people of all nations." Sidebars include voices from around the globe who help the author put the biblical text into conversation with twenty-first-century questions, offering the church a fresh understanding of its mission and how to pursue it in the decades to come.
Demonic Warfare
Revealing the fundamental continuities that exist between vernacular fiction and exorcist, martial rituals in the vernacular language, Mark Meulenbeld argues that a specific type of Daoist exorcism helped shape vernacular novels in the late Ming dynasty (1368–1644). Focusing on the once famous novel Fengshen yanyi ("Canonization of the Gods"), the author maps out the general ritual structure and divine protagonists that it borrows from much older systems of Daoist exorcism. By exploring how the novel reflects the specific concerns of communities associated with Fengshen yanyi and its ideology, Meulenbeld is able to reconstruct the cultural sphere in which Daoist exorcist rituals informed l...
