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In an era of failing states and ethnic conflict, violent challenges from dissenting groups in the former Yugoslavia, the former Soviet Union, several African countries, and India give cause for grave concern in much of the world. And it is in India where some of the most turbulent of these clashes have been taking place. One resulted in the creation of Pakistan, and militant separatist movements flourish in Kashmir, Punjab, Manipur, Mizoram, Nagaland, and Assam. In India Against Itself, Sanjib Baruah focuses on the insurgency in Assam in order to explore the politics of subnationalism. Baruah offers a bold and lucid interpretation of the political and economic history of Assam from the time ...
A study of the history and politics of colonial and post-colonial northeast India. In India, the eight states that border Myanmar, Bangladesh, Bhutan and the Tibetan areas of China are often referred to as just “the Northeast.” In the Name of the Nation offers a critical and historical account of the country’s troubled relations with this borderland region. Its modern history is shaped by the dynamics of a “frontier” in its multiple references: migration and settlement, resource extraction, and regional geopolitics. Partly because of this, the political trajectory of the region has been different from the rest of the country. Ethnic militias and armed groups have flourished for dec...
This book tries to understand the causes, the meaning and significance of the pattern of political violence in Northeast India. It argues for a reorientation of India's policy concerning the Northeast and for linking it to a new foreign policy towards Southeast Asia.
In recent years there has been a significant reorientation in India's policy towards its Northeast region. Yet, Indian policy thinking has been insulated from the virtual intellectual revolution in the last one decade to study armed civil conflicts and ways to manage, resolve, and transform them. This volume lays emphasis on the term 'rethinking' and offers new ways of understanding the conflicts, and of ways to resolve them. The chapters discuss wide-ranging issues which include the multilayered nature of the conflict in the Northeast, and how democratic politics and the world of armed rebellions intersect in complex ways in this region. An analysis of the Naga war and its nation-building project is discussed. How the Northeast figures in postcolonial India's national imagination, how Assamese society engages with the term 'terrorist', and how state-society conflicts are muted in Mizoram have been argued. The role of ideas in conflict transformation, and an alternative vision of development in Mizoram have been argued. The role of ideas in conflict transformation, and an alternative vision of development in Arunachal Pradesh have also been discussed.
This reader is the fourth in the Critical Issues in Indian Politics series. Discussing various ethnonational movements in India, including the Northeast, Punjab, and the Kashmir movements, the volume covers their initiation, subsequent trajectory, and the role of the State.
This volume offers new ways of understanding conflicts in Northeast India, and the means to resolve them. The essays discuss how democratic politics and the world of armed rebellions intersect in complex ways in this region.
The assertion that even institutions often viewed as abhorrent should be dispassionately understood motivates Arkotong Longkumer's pathbreaking ethnography of the Sangh Parivar, a family of organizations comprising the Hindu right. The Greater India Experiment counters the urge to explain away their ideas and actions as inconsequential by demonstrating their efforts to influence local politics and culture in Northeast India. Longkumer constructs a comprehensive understanding of Hindutva, an idea central to the establishment of a Hindu nation-state, by focusing on the Sangh Parivar's engagement with indigenous peoples in a region that has long resisted the "idea of India." Contextualizing their activities as a Hindutva "experiment" within the broader Indian political and cultural landscape, he ultimately paints a unique picture of the country today.
Throughout the 20th century, electricity was considered to be the primary vehicle of modernity, as well as its quintessential symbol. In India, electrification was central to how early nationalists and planners conceptualized Indian development, and huge sums were spent on the project from then until now. Yet despite all this, sixty-five years after independence nearly 400 million Indians have no access to electricity. Electrifying India explores the political and historical puzzle of uneven development in India's vital electricity sector. In some states, nearly all citizens have access to electricity, while in others fewer than half of households have reliable electricity. To help explain t...
When Thangjam Manorama was arrested and killed by the Assam Rifles in July 2004 in Manipur, it unleashed a protest likes of which no one had witnessed before. This was one of the triggers for this collection - to provide a space for women and men from the 'Northeast' to tell us about the issues that confronted them daily, to talk about the pressures, the insecurities, the uncertainties confronting them in an area that has been facing low intensity warfare for decades. The anger and the frustrations of the Manipuri women who staged that dramatic protest after Manorama's killing have in many ways been vindicated. Each essay in this book brings to mind that troubling image, each contributor points to the Manipuri women, holding them up as a flag of rebellion, of protest, of questioning. Each essay questions issues of nation, identity, of what makes the people of the Northeast so alienated from the 'mainstream'. Many contributors are writers, academics or activists from the Northeast but there are many are, like the editor, 'outsiders'. But 'outsiders who share a passion for the region and an intense desire to see change, to see peace. Published by Zubaan.
In the immediate aftermath of the creation of Bangladesh in 1971, an armed struggle ensued in its remote south-eastern corner. The hill people in the Chittagong Hill Tracts, more commonly referred to as paharis, demanded official recognition, and autonomy, as the indigenous people of the Tracts. This demand for autonomy was primarily based on the claim that they were ethnically distinct from the majority ‘Bengali’ population of Bangladesh, and thereby needed to protect their unique identity. This book challenges the general perception within existing scholarship that indigenous claims coming from the Tracts are a recent and contemporary phenomenon, which emerged with the founding of the ...