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A full-scale study of the destruction of Oradour and its remembrance over the half century since the war. Farmer investigates the prominence of the massacre in French understanding of the national experience under German domination.
Rural Inventions looks at the transformation of rural France in the 1950s and 1960s when rapid modernization and explosive economic growth drove peasants from the countryside and eroded village traditions. It shows that the French responded not only with nostalgia but also by inhabiting the countryside in new ways. This book explores the rise of restored peasant houses as second residences; utopian experiments in rural communes and in "going back to the land"; environmentalism; the literary success of peasant autobiographies; photography; and other representations through which the French revalorized rural life and landscapes. This book presents postwar rural France as a site not just of decline and loss but also of change and adaptation.
As German troops entered Paris following their victory in June 1940, the American journalist William L. Shirer observed that they carried cameras and behaved as "naïve tourists." One of the first things Hitler did after his victory was to tour occupied Paris, where he was famously photographed in front of the Eiffel Tower. Focusing on tourism by German personnel, military and civil, and French civilians during the war, as well as war-related memory tourism since, War Tourism addresses the fundamental linkages between the two. As Bertram M. Gordon shows, Germans toured occupied France by the thousands in groups organized by their army and guided by suggestions in magazines such as Der Deutsc...
As a body, these records are extracted from roughly 750 known Bibles and extend from the late 18th through the early 20th centuries, with the greatest concentration from the mid-19th century. Most of the entries refer to births, marriages, and deaths and in most cases indicate the name(s) of the principals, the date of the event, and, sometimes, such supplementary information as his/her age or address, the maiden name of a parent, etc. Each Bible record is identified by family name and followed by a reference to the Huguenot Society records where the original can be found. In all, the records refer to more than 2,500 main families named in the surname index at the back of the volume and embrace a staggering 25,000 individuals of Huguenot or possible Huguenot ancestry--connections and allied families that would otherwise be lost to us in the unpublished files of this august organization.
William Spooner (d. 1684) emigrated from England to Plymouth, Massachusetts during or before 1637. Descendants lived in New England, New York, Ohio, Michigan and elsewhere.