You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This essay collection studies the Apocalypse and the end of the world, as these themes occupied the minds of biblical scholars, theologians, and ordinary people in Antiquity, the Middle Ages, and Early Modernity. It opens with an innovative series of studies on “Gendering the Apocalypse,” devoted to the texts and contexts of the apocalyptic through the lens of gender. A second section of essays studies the more traditional problem of “Apocalyptic Theory and Exegesis,” with a focus on authors such as Augustine of Hippo and Joachim of Fiore. A final series of essays extends the thematic scope to “The Eschaton in Political, Liturgical, and Literary Contexts.” In these essays, scholars of history, theology, and literature create a dialogue that considers how fear of the end of the world, among the most pervasive emotions in human experience, underlies a great part of Western cultural production.
Stephen Haliczer has mined rich documentary sources to produce the most comprehensive and enlightening picture yet of the Inquisition in Spain. The kingdom of Valencia occupies a uniquely important place in the history of the Spanish Inquisition because of its large Muslim and Jewish populations and because it was a Catalan kingdom, more or less "occupied" by the despised Castilians who introduced the Inquisition. Haliczer underscores the intensely regional nature of the Valencian tribunal. He shows how the prosecution of religious deviants, the recruitment and professional activity of Inquisitors and officials, and the relations between the Inquisition and the majority Old Christian populat...
Based on clerical ideals of female comportment and Golden Age playwrights’ fixation on questions of honor, modern scholarship, whether historical or literary, has viewed women as subjects and objects of patriarchal control. This study analyzes tensions and contradictions produced by the interplay of patriarchal norms and the realities of widows’ daily lives to demonstrate that in Castile patriarchy did not exist as a monolithic force, which rigidly enforced an ideology of female incapacity. The extensive analysis of archival documents shows widows actively engaged in their families and communities, confounding images of their reclusion and silence. Widows’ autonomy and authority were desirable attributes that did not collide with the demands of a society that recognized the contingent nature of patriarchal norms.
Juan de Ávila (1499-1569) was one of the most significant exponents of Spanish Golden Age spirituality. His work throughout Andalusia gave rise to the school of Avilista spirituality, a spirituality adopted by both lay men and women as well as secular and regular members of the clergy who were inspired by his stress on moral and spiritual formation and were bound together by the observance of a rigorous program of spiritual discipline. Scholars have increasingly identified him as the author of a distinctively judeoconverso spirituality. Currently, however, there are no comprehensive studies of his spirituality that seriously take into account his judeoconverso background. The present work seeks to analyze his ascetic spirituality and place it against its proper early-modern Spanish context.
Emblem books--books containing pictorial representations whose symbolic meaning is expressed in words--were produced in great quantities and in numerous languages during the sixteenth and seventeenth centuries. Because literary critics and art historians increasingly recognize the importance of the emblem in Renaissance and Baroque studies, this book answers the need for a bibliography listing the locations of all known emblem books in Spanish, as well as those translated into Spanish, written by Spaniards in other languages, and polyglot editions that contain a Spanish text. Covered in this bibliography are all emblem books published from the beginning to the end of the Spanish Golden Age, ...
Esta obra de Juan de Dios Hernández Miñano que lleva por subtítulo "Iconografía y doctrina de la Contrarreforma" es, sin lugar a dudas, la obra cumbre de la literatura de emblemas en español. Aunque concebida como un catecismo de principios esenciales de la religión cristiana dirigida a todo aquel que pretenda seguir y cumplir con los principios de la ortodoxia tridentina, no obstante, resulta ser una obra crucial, cuyas fuentes se encuentran en el mundo clásico y en la Biblia, y donde a veces el idealismo renacentista del que hace gala la obra se deja seducir por principios empíricos, manieristas y barrocos; no sin ofrecer controversias y enfrentamientos dialécticos, que la moderna investigación universitaria viene poniendo de relieve hace algunos años. La obra que hoy presentamos pretendemos que sirva a las nuevas generaciones de estudiosos para descubrir nuevas referencias de esta obra emblemática, cuya influencia, tanto en España como en Europa, fue más allá de los círculos contrarreformistas.
Vince has provided a useful and, for the most part, usable reference work. His introduction should be required reading for anyone approaching medieval theater. Choice Scholars increasingly see medieval theatre as a complex and vital performance medium related more closely to political, religious, and social life than to literature as we know it. Reflecting the current interest in performance, A Companion to the Medieval Theatre presents 250 alphabetically arranged entries offering a panoramic view of European and British theatrical productions between the years 900 and 1550. The volume features 30 essays contributed by an international group of specialists and includes many shorter entries a...