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The Cowley Fathers
The Society of St John the Evangelist, otherwise known as the Cowley Fathers, was the first men’s religious order to be founded in the Church of England since the Reformation, as a result of the spread and influence of the Oxford Movement and its Anglo-Catholic spirituality in the 19th century. Established in Oxford in 1866, its charismatic founder, Richard Meux Benson worked closely with American priests and just four years later a congregation was founded in Massachusetts that flourishes to this day. The charism of the order embraced high regard of theology with practical service, fostered by an emphasis on prayer and personal holiness. Cowley, a poor and rapidly expanding village on the outskirts of Oxford, provided ample opportunity for service. At its height, the English congregation had houses in Oxford (now St Stephen’s House) and Westminster where figures such as C S Lewis sought spiritual direction. Now no longer operating as a community in Britain, this definitive and comprehensive history records its significant contribution to Anglicanism then and now.
George Errington and Roman Catholic Identity in Nineteenth-century England
The Victorian Archbishop of Trebizond, George Errington (1804-1886) was one of the most prominent figures of nineteenth-century English Roman Catholicism. He was involved in the resurgence of the English Catholic Church, and would have achieved the highest offices himself had not a dispute between him and Cardinal Wiseman led to his fall from favour in the eyes of Propaganda Fide. He has come to be regarded as the leader of an "Old Catholic" party as the struggle continued for dominance in the period of consolidation following the restoration of the hierarchy in 1850. An intimate of Newman, Errington maintained a large correspondence which covers almost every church controversy of his lifeti...
The Oxford Movement and the People of God
Seeing the Church in danger from the government in 1833, the clergyman John Henry Newman wanted to 'look to the people' for help. The people of God were vital to the Tractarian (or Oxford) Movement which Newman, John Keble, and Edward Pusey led, and which hundreds of thousands of Anglican laypeople followed during the nineteenth century. The faithful were central to the movement's theological vision. Spiritually disciplined, the faithful would ensure that the Church's work in the world was ongoing. Properly educated, in schools for the middle classes and for the poor, at home and across the British Empire, the faithful would preserve the Church's teaching. Yet to opponents in the nineteenth ...
Newman's Early Roman Catholic Legacy 1845-1854
This volume considers the impact of Newman's Essay on Development (1845) on Roman Catholicism of the time immediately after his conversion.
A Companion to Catholicism and Recusancy in Britain and Ireland
A Companion to Catholicism and Recusancy in Britain and Ireland is an edited collection of nineteen essays written by a range of experts and some newer scholars in the areas of early modern British and Irish history and religion. In addition to English Catholicism, developments in Ireland, Scotland, and Wales, as well as ongoing connections and interactions with Continental Catholicism, are well incorporated throughout the volume. Many currents of the latest scholarship are addressed and advanced, including religious minorities and exiles, women and gender studies, literary and material culture, religious identity construction, and, within Catholic studies, the role of laity as well as clergy, and of female as well as male religious. In all, these essays significantly advance the movement of early modern British and Irish Catholicism from the historiographical margins to an evolving, but ultimately more capacious and accurate, historical mainstream.
Edward Bouverie Pusey and the Oxford Movement
The Oxford Movement, initiating what is commonly called the Catholic Revival of the Church of England and of global Anglicanism more generally, has been a perennial subject of study by historians since its beginning in the 1830s. But the leader of the movement whose name was most associated with it during the nineteenth century, Edward Bouverie Pusey, has long been neglected by historical studies of the Anglican Catholic Revival. This collection of essays seeks to redress the negative and marginalizing historiography of Pusey, and to increase current understanding of both Pusey and his culture. The essays take Pusey’s contributions to the Oxford Movement and its theological thinking seriou...
Historical Vignettes
A collection of nine articles and lectures, many previously unpublished, written by the renowned social and ecclesiastical historian, David Newsome. This collection has the linking theme of studying history through a 'mosaic of vignette-studies', and includes articles on John Henry Newman, Thomas Arnold and Samuel Wilberforce as well as more general themes such as the emotive style of Victorian writing and the value of Charles Dickens to an historian.
Ezra and the Second Wilderness
This work compares the literary development of Ezra 7-10 and Nehemiah 8-10 with that of the Pentateuch. It provides a commentary on the text, with introductory discussions and detailed comparisons between individual verses and numerous passages in the Pentateuch.
A.J. Appasamy and His Reading of Rāmānuja
This study focuses on the embodiment theology of the South Indian theologian A. J. Appasamy (1891-1975). It argues for the distinctive theological voice of Appasamy, whose sacramental reading of the Gospel of John, influenced by Ramanuja (1017-1137), opens up new Christological and comparative possibilities.
Animal Theologians
Many people who have thought about God have not thought about animals, or about the relationship between the two. But among those who have are some of the most celebrated religious thinkers, including Michel de Montaigne, Thomas Tryon, John Wesley, John Ruskin, Leo Tolstoy, Mohandas K. Gandhi, Albert Schweitzer, and Paul Tillich. This volume comprises 24 scholarly studies that detail challenges to the dominant anthropocentrism of most religious traditions. The editors have brought together Jewish, Unitarian, Christian, transcendentalist, Muslim, Hindu, Dissenting, deist, and Quaker voices, each offering a unique theological perspective that counters the neglect of the nonhuman. Animal Theolo...
