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Behaviour Behind Bones
This book is the first in a series of volumes which form the published proceedings of the 9th meeting of the International Council of Archaeozoology (ICAZ), held in Durham in 2002. The 35 papers present a series of case studies from around the world. They stretch beyond the standard zooarchaeological topics of economy and ecology, and consider how zooarchaeological research can contribute to our understanding of human behaviour and social systems. The volume is divided into two parts. Part 1, Beyond Calories, focuses on the zooarchaeology of ritual and religion. Contributors discuss ways to approach questions of ritual and religion through the faunal record, and consider how material culture depicting and/or associated with animals can provides clues about ideology, religious practices and the role of animals within spiritual systems. Part 2, Equations for Inequality, looks at questions of identity, status and other forms of social differentiation in former human societies. Contributors discuss how differences in food consumption, nutrition, and food procurement strategies can be related to various forms of social differentiation among individuals and groups.
An Environmental History of the Middle Ages
The Middle Ages was a critical and formative time for Western approaches to our natural surroundings. An Environmental History of the Middle Ages is a unique and unprecedented cultural survey of attitudes towards the environment during this period. Exploring the entire medieval period from 500 to 1500, and ranging across the whole of Europe, from England and Spain to the Baltic and Eastern Europe, John Aberth focuses his study on three key areas: the natural elements of air, water, and earth; the forest; and wild and domestic animals. Through this multi-faceted lens, An Environmental History of the Middle Ages sheds fascinating new light on the medieval environmental mindset. It will be essential reading for students, scholars and all those interested in the Middle Ages
Painting the Cosmos
The result of decades of study, Alan Grinnell’s Painting the Cosmos presents the spectacular and underappreciated art of Panama and its revealing iconography. Emphasizing brightly painted polychrome designs with complex iconography on myriad ceramic forms, the art of Central Panama (ca. 200 BCE–1500 CE) is highly distinctive compared to other pre-Columbian cultures. The book illustrates more than eight hundreds vessels in full color, many of which will be unfamiliar even to pre-Columbian specialists, and proposes interpretations of the iconography informed by the archaeology, history, and ethnohistory of the region. In these animistic cultures, much of the iconography reflected interactions of humans with the natural world. The author identifies persistent design themes that reflect the myths and beliefs of these ancient peoples. Enriched by current scholarship, this beautifully produced volume fills a major gap in the knowledge of and appreciation for the art and cultures of the ancient Americas. It serves as both an introduction to this unique and relatively unknown culture and a resource for scholars in pre-Columbian history, art, and culture.
A Prehistory of Ordinary People
For the past million years, individuals have engaged in multitasking as they interact with the surrounding environment and with each other for the acquisition of daily necessities such as food and goods. Although culture is often perceived as a collective process, it is individual people who use language, experience illness, expend energy, perceive landscapes, and create memories. These processes were sustained at the individual and household level from the time of the earliest social groups to the beginnings of settled agricultural communities and the eventual development of complex societies in the form of chiefdoms, states, and empires. Even after the advent of ÒcivilizationÓ about 6,00...
The Power of Feasts
In this book, Brian Hayden provides the first comprehensive, theoretical work on the history of feasting in societies ranging from the prehistoric to the modern.
The Catch
Insightful analysis of relationships between human communities and aquatic ecosystems of Europe from c. 500 to 1500 CE.
Living with the Dead
Scholars have recently achieved new insights into the many ways in which the dead and the living interacted from the Late Preclassic to the Conquest in Mesoamerica. The eight essays in this useful volume were written by well-known scholars who offer cross-disciplinary and synergistic insights into the varied articulations between the dead and those who survived them. From physically opening the tomb of their ancestors and carrying out ancestral heirlooms to periodic feasts, sacrifices, and other lavish ceremonies, heirs revisited death on a regular basis. The activities attributable to the dead, moreover, range from passively defining territorial boundaries to more active exploits, such as ...
Tibes
The prehistoric civic-ceremonial center of Tibes is located on the southern coast of Puerto Rico, just north of the modern coastal city of Ponce. This volume examines the geophysical, paleoethnobotanical, faunal, lithics, base rock, osteology, bone chemistry and nutrition, social landscape, and ceremonial constructs employed at Tibes.
Dun Ailinne
The site of Dún Ailinne is one of four major ritual sites from the Irish Iron Age, each said to form the center of a political kingdom and thus described as "royal." Excavation has produced artifacts ranging from the Neolithic (about 5,000 years ago) through the later Iron Age (fourth century CE), when the site was the focus of repeated rituals, probably related to the creation and maintenance of political hegemony. A series of timber structures were built and replaced as each group of leaders sought to claim ancient descent from a deep past and still create something unique and lasting. Pam J. Crabtree and Ronald Hicks provide analyses on, respectively, biological remains and Dún Ailinne's role in folklore, myth, and the sacred landscape, while Katherine Moreau examines bronze and iron artifacts and Elizabeth Hamilton, slag.
Kua‘āina Kahiko
In early Hawai‘i, kua‘āina were the hinterlands inhabited by nā kua‘āina, or country folk. Often these were dry, less desirable areas where much skill and hard work were required to wrest a living from the lava landscapes. The ancient district of Kahikinui in southeast Maui is such a kua‘āina and remains one of the largest tracts of undeveloped land in the islands. Named after Tahiti Nui in the Polynesian homeland, its thousands of pristine acres house a treasure trove of archaeological ruins—witnesses to the generations of Hawaiians who made this land their home before it was abandoned in the late nineteenth century. Kua‘āina Kahiko follows kama‘āina archaeologist Patric...
