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Documenta Q
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The Case Against Q
The resurrection of Jesus is thoroughly explored, using extra-canonical sources to fill in the blanks. Original.
Ancient Texts, Papyri, and Manuscripts
This volume honors Prof. James R. Royse for his scholarly achievement in the fields of New Testament textual criticism and Philonic studies. It contains seventeen articles, prefaced by an introductory biographical article and a list of his publications.
Apocalypticism in the Synoptic Sayings Source
Back cover: Recently reconstructed by scholars, Q is one of the New Testament's earliest source documents. Olegs Andrejevs performs a new literary-critical, narrative, and philological analysis of a number of Q passages, supplementing it with recent advances made in the study of Jewish apocalyptic literature
James among the Classicists
This book gives attention to the language and style of the letter of James, with a hypothesis about its rhetorical purpose in mind. It focuses on what we can learn about the author of James, by reading the text in light of a guiding research question: How does the author establish and assert authority? The letter builds literary authority for a number of purposes, one of which is to address socioeconomic disparity, a major concern for the author. The author of James presents a speech-in-character in the shape of a letter to establish his ethos (Ch. 2), employing vocabulary and style to signal his education implicitly (Ch. 3 & 4) and includes himself in the categories of sage, teacher and exe...
The Composition of the Sayings Source
This volume analyzes the "Q materials" in the light of compositional conventions of ancient instructional genres. The author begins by assessing literary-critical approaches to Q which began with Harnack and have culminated in the work of Kloppenborg, Sato, and others. Next he articulates a theory of genre analysis drawn from text-linguistics, literary criticism, and rhetorical criticism. An array of ancient paraenetic texts is used to generate genre-critical models, in turn applied comprehensively to the double tradition materials. The results are used to critically assess recent redaction-history theories of Q's formation and to locate Q more securely among ancient paraenetic genres. The book will be of interest to synoptic gospels scholarship, historians of Christian origins, literary critics, and those investigating the production, social function, and performance of texts in early Christianity.
Anecdoton Holderi ou Ordo Generis Cassiodororum . Eléments pour une étude de l’authenticité boécienne des Opuscula Sacra
Following Evangelica I (1982) and Evangelica II (1991), this third volume covers 32 essays published in the years 1992-2000, indexed and updated with supplementary notes up to 2001. It includes five parts. I. Colloquium Biblicum Lovaniense: 1. John and the Synoptics: 1975-1990. 2. Literary Criticism, Old and New. 3. The Sayings of Jesus in 1 Corinthians. 4. Q 6,20b-21; 7,22 and Isaiah 61. 5. Luke 4,16-30 and the Unity of Luke-Acts. II. The Minor Agreements: 6. The First Synoptic Pericope. 7. The Minor Agreements and Q. 8. Luke 10:25-28: A Foreign Body in Luke? 9. The Minor Agreements and Lk 10,25-28. 10. Luke 9,22 and 10,25-28: R.H. Gundry. 11. Goulder and the Minor Agreements. 12. Gospel Is...
Redescribing Christian Origins
These essays challenge the traditional picture of Christian origins. Making use of social anthropology, they move away from traditional assumptions about the foundations of Christianity to propose that its historical beginnings are best understood as reflexive social experiments.
Jesus in Q
JESUS IN Q is about the Sabbath and the theology of Jesus. There are several books about the Sabbath with regard to the Gospel of Matthew, Mark, Luke and John, but nothing regarding Q. This book is designed to address the relation to the Sabbath in Q which makes it remarkable amongst other Sabbath related books with reference to the Synoptic Gospels. Considering the rabbinic writers and the early fathers, who have used, generally in a free way, the sayings of Jesus drawn from the Gospels and/or oral tradition, this book examines the apologists and the extracanonical writers, whose writings constitute a well-defined literary genre and witness a progressively more bookish use of the sayings of Jesus. This book understands the extracanonical documents in early Judaism as a prerequisite for understanding the appearances of Jesus.
