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American culture is in a state of critical fragmentation. The author argues that we will solve neither the ecological crisis nor our social estrangement from each until we transform our perception of life as embodied and interconnected, and rediscover what is sacred through transformative lived experiences of wholeness. Using an embodied theological framework supported by comparative, hermeneutical, and constructive methodologies, A Process Spirituality synthesizes theoretical, empirical, and practical resources to construct a hopeful and holistic understanding of God, the world, and the self. Interweaving Alfred North Whitehead’s vision of a relational cosmos with Carl Gustav Jung’s integrated, relational psyche, and a powerful spiritual praxis of dream work creates a generative matrix through which to perceive a God-world reality characterized by value, relationality, and transformation in which individuals matter, belong, and can experience positive change. Such a Christian and transreligious vision of hope offers individuals the possibility and capacity to move from a state of fragmentation to one of psycho-spiritual wholeness and flourishing.
This book fundamentally changes the game for the Church of the Nazarene. A growing number of people are calling for fresh conversations about sexuality and gender. And many want fundamental change. This book gives voice to those people. There are strong reasons the Church of the Nazarene should become fully LGBTQ+ affirming. The writers of these essays – whether queer or straight – lay out those reasons, share their experiences, and explain why change is needed. Love rests at the heart of the denomination’s view of God. And yet its statement about human sexuality does not support the ways of love. At least in America, the Church of the Nazarene is rapidly shrinking. Many people are lea...
At the heart of process-relational theology in the tradition of Alfred North Whitehead (1861-1947) and Charles Hartshorne (1897-2000) is the rejection of coercive omnipotence and the embrace of divine persuasion as the patient and uncontrolling means by which God works with a truly self-creative world. According to Whitehead, Plato's conviction that God is a persuasive agency and not a coercive agency constitutes "one of the greatest intellectual discoveries in the history of religion." According to Hartshorne, omnipotence is a "theological mistake." What is behind these claims? Why do process-relational philosophers and theologians reject divine omnipotence? How have they justified a commit...
The idea that we can partner with God strikes some people as audacious. Others consider it pretentious. Some may think it’s downright blasphemous! Can creatures actually can partner with God? This book answers that question... in the affirmative. The responses vary and the proposals provoke new insights. Along the way, the ideas break new ground. It turns out “partnering with God” has various meanings and dimensions. The seventy-seven contributors explore this rich diversity in accessible language, deep insight, and multiple stories. Their explorations inspire, elucidate, and motivate! What they're saying... This helpful book provides both important concepts and lived experience that invite us to consider how what we think about God affects how we live in the world. - Sarah Heaner Lancaster, Methodist Theological School in Ohio These essays are insightful, practical, thoughtful, and worth our consideration. Each author brings unique insights into the divine. - Christopher Fisher, God is Open Get a copy of Partnering with God!
All of life is liturgy. People encounter God as they live, work, and play in human communities and as they work to sustain the health of communities and the ground on which communities are built. Liturgy is distilled from everyday life when we peer through the mist and see the sacramental and spiritual dimensions of daily actions, objects, conversations, and events. In When I in Awesome Wonder, Jill Y. Crainshaw explores this dimension of spirituality and celebrates the ways God's sacramental gifts and presence arise from and return to everyday human experiences.
Breaking things is easy. Rebuilding things is much more difficult. Once you have “deconstructed” from toxic religious beliefs, what is next? Moving from being “religious” to a rich life of spirituality is easier said than done. The temptation for many people who deconstruct from an unhealthy form of dogmatic fundamentalism is to adopt a new form of non-religious dogmatic fundamentalism that is just as toxic. Religious deconstruction is not a linear process. We won’t one day “arrive” and figure it all out. There is no “end” to the deconstructing and reconstructing cycle. In this book, Dana Robert Hicks outlines a cyclical model of continuous deconstruction and reconstruction. The model helps facilitate the deepest longings of the human heart: the experiences of awe, wonder, and transcendence.
That love does not control seems obvious to many people. And yet the temptation to control—often with good motives — is strong. The long-term results of yielding to this temptation damage everyone. Contributors to Love Does Not Control explore uncontrolling love and a vision of God as uncontrolling. They do so from their perspectives as therapists, psychologists, and counselors. Writers ponder what uncontrolling love might mean for human healing. Open and relational theology operates as the underlying framework for most contributors. That theology fits nicely with the belief that love is uncontrolling. Open and relational theology rethinks divine power in light of love and postulates wha...
11 essays by leading Whitehead scholars re-examinae Whitehead's Barbour-Page lectures, published as the book Symbolism: Its Meaning and Effect in 1927, to give you exciting insights into the contemporary implications of Whitehead's symbolism in an era of new scientific, cultural and technological developments.
If only we could do a better job of helping students at "connecting the dots," theological educators commonly lament. Integration, often proposed as a solution to the woes of professional education for ministry, would help students integrate knowledge, skills, spirituality, and integrity. When these remain disconnected, incompetence ensues, and the cost runs high for churches, denominations, and ministers themselves. However, we fail in thinking that integrating work is for students alone. It is a multifaceted, constructive process of learning that is contextual, reflective, and dialogical. It aims toward important ends--competent leaders who can guide Christian communities today. It entails...
"This volume both reflects on the contested nature of the Wisdom Literature category and takes advantage of the opportunities it presents for reconsidering the concept of wisdom more independently from it. The first half explores wisdom as a concept, with essays on its relationship to skill, epistemology, virtue, theology, and order in the Hebrew Bible, its meaning in related cultures, from Egypt and Mesopotamia to Patristic and Rabbinic interpretation, and, finally, its continuing relevance the modern world, including in Islamic, Jewish, and Christian thought, and from feminist, environmental, and other contextual perspectives. The latter half considers "Wisdom Literature" as a category. Sc...