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Understanding Shinran offers a sensitive and balanced examination of the life and teachings of the founder of Pure Land Buddhism. The author shows how the ongoing drama of salvation through the grace of Amida -- a mutual engagement of form and the formless, of ignorant humans and the awakened Buddha -- can be read as a message of hope by Buddhists and Christians alike.
Shinran (1173-1262) is the founder of the Jodo Shinshu Pure Land Buddhist tradition in Japan during the Kamakura period. This movement, once set in motion, eventually became the largest Buddhist sect in Japan and spread to the West at the end of the nineteenth century. Renowned scholar of Shin Buddhism, Alfred Bloom, presents the life and spiritual legacy of Shinran Shonin, the influential religious reformer and founder of Pure Land Buddhism, the most popular school of Buddhism in Japan today. Bloom presents a wide selection of Shinran's essential writings on the key Shin Buddhist idea of true entrusting (shinjin) to the Other-Power of Amida Buddha through His Vow to save all sentient beings. The Essential Teachings of Shinran, also, includes a foreword by Shin Buddhist scholar, Rueben Habito, a detailed glossary of foreign terms, and a select bibliography for further reading.
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The Prince and the Monk addresses the historical development of the political and religious myths surrounding Shōtoku Taishi and their influence on Shinran, the founder of the Jōdo-Shinshū school of Pure Land Buddhism. Shōtoku Taishi (574–622) was a prince who led the campaign to unify Japan, wrote the imperial constitution, and promoted Buddhism as a religion of peace and prosperity. Shinran's Buddhism developed centuries later during the Kamakura period, which began in the late twelfth century. Kenneth Doo Young Lee discusses Shinran's liturgical text, his dream of Shōtoku's manifestation as Kannon (the world-saving Bodhisattva of Compassion), and other relevant events during his life. In addition, this book shows that Shinran's Buddhism was consistent with honji suijaku culture—the synthesis of the Shinto and Buddhist pantheons—prevalent during the Kamakura period.
Shinran (1173-1262) is the founder of the Jodo Shinshu (or True Pure Land Sect) which is said to have over thirteen million believers today. The life of Shinran was that of a pilgrim in which he gradually deepened and purified his faith in Amida Buddha. His life was marked by conversion(s), which he had existentially experienced. In studying the texts dealing with Shinran's conversion and Paul's conversion, the author has employed the hermeneutic approach taken up by Luis Alonso Schokel, Paul Ricoeur, Hans-George Gadamer and others. The originality of this work consists in its reading of the Buddhist and Christian texts, by following the hermeneutic approach, in order to discover some structural similarities between the two conversions.
The Japanese Pure Land master Shinran (1173–1262) was a product of his age. His angst in the period of the decay of the Dharma, his subsequent search for spiritual liberation, and his ultimate discovery of the path of the nembutsu could not have occurred isolated from the social temper of his time, any more than his religious thought could have developed beyond the fabric of traditional Japanese Buddhist teachings and practices. This study concentrates on the relationship between Shinran's experiences in the first half of his life and his historical and social environment. Both the boldness and subtlety of his ideas begin to emerge in this examination, moving beyond the hagiographical limi...
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In this pioneering book, in turns poetic and philosophical, Nagapriya shows how the insights into the existential condition offered by Shinran can transform our understanding of what Buddhist practice consists in, and what it means to awaken to our ultimate concern. Shinran (1173 – 1263) is one of the most important thinkers of Japanese Buddhist history, and founder of the Jōdo Shinshū Pure Land school. Nagapriya explores Shinran’s spirituality and teachings through close readings, confessional narrative, and thoughtful interpretation. This book is an invitation to reimagine Shinran’s religious universe, not for the sake of historical curiosity, but as an exercise that has the potential to remake us in the light of our ultimate concerns.