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The Gospel as the Revelation of God's Righteousness
Paul quotes and alludes to a great variety of Old Testament scriptural sources as he writes his epistle to the Romans. Yet among these scriptural sources the apostle evidences a unique indebtedness to the prophecy of Isaiah. Robert C. Olson explains how, from this great prophecy and its redemptive narrative centering in "the proclamation of good news," Paul derives all the major facets of the gospel he sets forth in the epistle.
Suffering in Romans
"Most of the Jesus-followers in Rome would have been familiar with socioeconomic hardship. Suffering was a daily reality either for themselves or for someone they knew. Many lived below or just above subsistence level. Some were slaves, homeless, or chronically sick. Followers of Christ might have experienced persecution because of their refusal to take part in the local religious festivals. Suffering is, of course, a significant theme in Romans 5:1-11 and 8:17, 18-39. Paul mentions various types of affliction many times in these texts. How might Paul's audience have understood them? In Suffering in Romans Siu Fung Wu argues that Paul speaks of the vocation of the Jesus-followers to particip...
Text-Critical and Hermeneutical Studies in the Septuagint
Text-critical and Hermeneutical Studies in the Septuagint is the title of a bilateral research project conducted from 2009 to 2011 by scholars from the universities of Munich (Germany) and Stellenbosch (South Africa). The joint research enterprise was rounded off by a conference that took place from 31st of August – 2nd of September 2011 in Stellenbosch. It was held in cooperation with the Association for the Study of the Septuagint in South Africa (LXXSA). Scholars from Germany, the Netherlands, Ireland, Belgium, France, Canada and the USA, as well as South Africa, delivered papers focusing on the history of the LXX; translation technique and text history; textual criticism, and the reception of the Septuagint.
Paul’s Viewpoint on God, Israel, and the Gentiles in Romans 9–11
Over the years Romans 9–11 has been investigated from a variety of approaches, with one of the most prominent being an intertextual reading. However, most discussions of intertextual studies on this section of Romans fail to adequately address Paul’s discourse patterns and that of his Jewish contemporaries with regard to God, Israel, and the Gentiles. Adapting Lemke’s linguistic intertextual thematic theory, this study uses a methodological control to analyze the discourse patterns in Romans 9–11. Through this analysis the author demonstrates the divergence of Paul’s viewpoints on several typical Jewish issues, which suggests that his discontinuities from his Jewish contemporaries are obvious and sometimes radical. It is apparent that Romans 9–11 not only provides a self-presentation of Paul as a Mosaic prophet figure, but overall it appears as a prophetic discourse, reinforcing the notion that Paul’s message comes from divine authority.
The Exile of Adam in Romans
This book investigates the “divine son” motif in Romans 5 and 8 through the lens of exile and restoration. David P. Barry presents a pattern of allusions to Israel and Adam and argues that Paul deliberately employs both themes to show their fulfillment in Christ. Both Adam’s exclusion from Eden and Israel’s exile from Palestine are, for Paul, a divine son falling short of God’s holiness and forfeiting the divine inheritance and presence. The themes of Adam and Israel are complementary examples of sin and separation from God, which Paul argues are reversed in Christ and for believers in union with him. This theme of “divine sons” provides a framework for interpreting Paul’s us...
Sin and its Remedy in Paul
Though much-studied, Pauline soteriology can be seen afresh by giving focused attention to the apostle's language and conception of sin. Sometimes Paul appears to present sin and disobedience as transgression, while at other times sin is personified as an enslaving power. Is there a single model or perspective that can account for Paul's conceptual range in his discussion of sin? What does careful study of Paul's letters reveal about the christological and pneumatological remedies to the problem of sin as he conceives of them? These questions are explored in the context of individual Pauline letters, building a richer understanding of the apostle's attitude to sin and its remedy.
Septuagint Research
"The past few decades have witnessed a renewed scholarly interest in the Septuagint, especially with regard to its importance for the fields of theology, Jewish studies, classics, philosophy, history of religions, linguistics, and history of literature. To provide students and scholars alike with ready access to the most recent developments, this collection of essays presents a comprehensive and representative picture of septuagintal research today. Specifically, this volume surveys methodological issues, provides thematic and book-centered studies focused on the Old Greek-Septuagint translations, explores the use of these translations in the New Testament, and issues a call for the exploration of the theologies of the Septuagint as a bridge between the theologies of the Hebrew Bible and those of the New Testament. It brings together a variety of perspectives, from emerging voices to seasoned scholars, both English-speaking scholars working on the New English Translation of the Septuagint project and German-speaking scholars working on the Septuaginta Deutsch project" --
Isaiah's Servant in Paul
Paul seems to read Isaiah's Servant with reference to himself. Daniel Cole examines Paul's use of texts withinIsa. 49054 to explain why the apostle does this and what the ethical implications are. He demonstrates that the coherent salvation history of the Serant prophecy guides Paul throughout.
Jew Among Jews
Misunderstanding of Paul had started already in his lifetime, and his letters offer many examples of this. Throughout the centuries, Paul has continued to be misunderstood by both Jews and Gentiles, especially in relation to his view of the law and the covenant. Paul has often been misunderstood because his form of argument, his use of Scripture, his view of Jews and Gentiles in Christ (especially of those Jews who were not convinced that Jesus was Messiah), and his view of what constitutes true Judaism do not seem to conform to our expectations and perceptions of the apostle. We have been accustomed to read his letters as of one who was emancipating people from Judaism, as one who sought to obliterate all ethnic and other distinctions rather than maintaining the identity of Jews and Gentiles even in Christ. By building on some of the insights of the New Perspective, and developing other more recent insights as well, a more consistent and credible Paul as a first-century Diaspora Jew organizing a mission to Gentiles will be presented.
