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When Buddhism came to the West in the 1960s, many were eager to adapt it straightaway to the prevailing social and intellectual currents of its new home. One of those adaptations was the creation of a "socially engaged" Buddhism that could stand alongside similar developments in Christian and Jewish thought. It seemed like a good idea at the time. Beginning with what the tradition calls the path of "the holy life," a life free of every attachment to self and the delusions to which it gives rise, Geiman draws attention to the unique contribution the Dharma makes to one's understanding of the world, one's place within it, and the nature of wise and compassionate action in the face of human hardship. Along the way, he shows the limits of using the teaching of the Buddha and the Dharma Ancestors as support for social and political agendas of any kind. What emerges is a description of a noble life free of pretense and guile, which fearlessly and unshakably bears witness to the truth of our conditioned nature in the midst of human hardship--a life best described as standing alone in a world of wounds.
When Buddhism came to the West in the 1960s, many were eager to adapt it straightaway to the prevailing social and intellectual currents of its new home. One of those adaptations was the creation of a “socially engaged” Buddhism that could stand alongside similar developments in Christian and Jewish thought. It seemed like a good idea at the time. Beginning with what the tradition calls the path of “the holy life,” a life free of every attachment to self and the delusions to which it gives rise, Geiman draws attention to the unique contribution the Dharma makes to one’s understanding of the world, one’s place within it, and the nature of wise and compassionate action in the face of human hardship. Along the way, he shows the limits of using the teaching of the Buddha and the Dharma Ancestors as support for social and political agendas of any kind. What emerges is a description of a noble life free of pretense and guile, which fearlessly and unshakably bears witness to the truth of our conditioned nature in the midst of human hardship—a life best described as standing alone in a world of wounds.
In the fourth century, the Christian monk Evagrius of Pontus identified a group of "obstructive thoughts" that hindered individuals from stilling their minds in communion with God. Ranging from sadness and anger to gluttony and lust, Evagrius' list would later form the basis for the Church's "seven deadly sins." Notably, early Buddhist scriptures described a similar set of mental "hindrances" to liberating insight, which included problems such as sloth and sensory desire. Christian and Buddhist traditions thus pinpointed similar obstacles for the practitioner who is pursuing contemplative practice. In Obstacles to Stillness, Shodhin Geiman provides a comparison of these Christian and Buddhist approaches to identifying, and overcoming, hindrances to religious contemplation. Offering a fresh approach to Buddhist-Christian dialogue, this book allows readers to find common ground by pointing to the shared difficulties they face on their respective spiritual paths.
A timely essay collection on the development and influence of secular expressions of Buddhism in the West and beyond. How do secular values impact Buddhism in the modern world? What versions of Buddhism are being transmitted to the West? Is it possible to know whether an interpretation of the Buddha’s words is correct? In this new essay collection, opposing ideas that often define Buddhist communities—secular versus religious, modern versus traditional, Western versus Eastern—are unpacked and critically examined. These reflections by contemporary scholars and practitioners reveal the dynamic process of reinterpreting and reimagining Buddhism in secular contexts, from the mindfulness mo...
The Greek Historia Monachorum in Aegypto was one of the most widely read and disseminated Greek hagiographic texts during Late Antiquity and the Middle Ages. To this day it remains, alongside Athanasius' Life of Antony, one of the core primary sources for fourth-century Egyptian monasticism as well as one of the most fascinating, yet perplexing, pieces of monastic hagiography to survive from the entire patristic period. However, until now it has not received the intensive and sustained scholarly analysis that a monograph affords. In this study, Andrew Cain incorporates insights from source criticism, stylistic and rhetorical analysis, literary criticism, and historical, geographical, and theological studies in an attempt to break new ground and revise current scholarly orthodoxy about a broad range of interpretive issues and problems.
This book compares the "obstacles" to prayer discussed by the 4th-century monk Evagrius of Pontus with similar "hindrances" found in the scriptures of Buddhist tradition. Offering a fresh approach to Buddhist-Christian dialogue, Geiman focuses on the difficulties faced, and tools used, by both communities in their forms of contemplative practice.
Sutra and Bible: Faith and the Japanese American World War II Incarceration accompanies the Japanese American National Museum's 2022 "Sutra and Bible" exhibition. Together, the exhibit and catalogue explore the role that religious teachings, practices, and communities played while Japanese Americans were incarcerated during World War II. From the confines of concentration camps and locales under martial law to the battlegrounds of Europe, Japanese Americans drew on their faith to survive forced removal, indefinite incarceration, unjust deportation, family separation, military service, and resettlement at a time when their race and religion were seen as threats to national security. Co-edited by Dr. Emily Anderson and Dr. Duncan Ry?ken Williams, this catalogue weaves visual storytelling with auxiliary essays from thirty-two prominent voices across academic, arts, and social justice communities.
This book is open access and available on www.bloomsburycollections.com. It is funded by Knowledge Unlatched. What are we to make of Western Buddhism? Glenn Wallis argues that in aligning their tradition with the contemporary wellness industry, Western Buddhists evade the consequences of Buddhist thought. This book shows that with concepts such as vanishing, nihility, extinction, contingency, and no-self, Buddhism, like all potent systems of thought, articulates a notion of the “real.” Raw, unflinching acceptance of this real is held by Buddhism to be at the very core of human “awakening.” Yet these preeminent human truths are universally shored up against in contemporary Buddhist pr...
Examines contemporary problems of Christianity and shows how tenets of Eastern wisdom and Zen meditation can be combined with Christian teachings and prayer as a means toward self-realization and fulfillment
A fascinating exploration of the role that magic has played in the history of Buddhism As far back as we can see in the historical record, Buddhist monks and nuns have offered services including healing, divination, rain making, aggressive magic, and love magic to local clients. Studying this history, scholar Sam van Schaik concludes that magic and healing have played a key role in Buddhism's flourishing, yet they have rarely been studied in academic circles or by Western practitioners. The exclusion of magical practices and powers from most discussions of Buddhism in the modern era can be seen as part of the appropriation of Buddhism by Westerners, as well as an effect of modernization move...