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History of the Brahmo Samaj
On the Brahmo Samaj, Hindu social reform movement founded by Raja Rammohun Roy, 1772?-1833.
Essays of a Lifetime
For the past forty years or more, the most influential, respected, and popular scholar of modern Indian history has been Sumit Sarkar. When his first monograph, The Swadeshi Movement in Bengal 1903–1908, appeared in 1973 it soon became obvious that the book represented a paradigm shift within its genre. As Dipesh Chakrabarty put it when the work was republished in 2010: "Very few monographs, if any, have ever rivalled the meticulous research and the thick description that characterized this book, or the lucidity of its exposition and the persuasive power of its overall argument." Ten years later, Sarkar published Modern India 1885–1947, a textbook for advanced students and teachers. Its ...
Telling Lives in India
Considers the meaning and nature of life history narrative in India.
The Changing Role of Women in Bengal, 1849-1905
Basing her work on Bengali-language sources, such as women's journals, private papers, biographies, and autobiographies, Meredith Borthwick approaches the lives of women in nineteenth-century Bengal from a new standpoint. She moves beyond the record of the heated debates held by men of this period—over matters such as widow burning, child marriage, and female education—to explore the effects of changes in society on the lives of women and to question assumptions about "advances" prompted by British rule. Focusing on the wives, mothers, and daughters of the English-educated Bengali professional class, Dr. Borthwick contends that many reforms merely substituted a restrictive British defini...
Bhai Vir Singh (1872–1957)
This volume brings together works by established and emerging scholars to consider the work and impact of Bhai Vir Singh. Bhai Vir Singh (1872-1957) was a major force in the shaping of modern Sikh and Punjabi culture, language, and politics in the undivided colonial Punjab, prior to the Partition of the province in 1947, and in the post-colonial state of India. The chapters in this book explore how he both reflected and shaped his time and context and address some of the ongoing legacy of his work in the lives of contemporary Sikhs. The contributors analyze the varied genres, literary, and historical that were adopted and adapted by Bhai Vir Singh to foreground and enhance Sikh religiosity and identity. These include his novels, didactic pamphlets, journalistic writing, prefatory and exegetical work on spiritual and secular historical documents, and his poems and lyrics, among others. This book will be of particular interest to those working in Sikh studies, South Asian studies, and post-colonial studies.
Texts of Power
Scholars from the Centre for Studies in Social Sciences in Calcutta explore t genealogy of India's contemporary intellectual modernity, concentrating on Bengal the first modern province. The topics include colonial and nationalist literature, art, politics, child rearing, historical memory, and th
The City in South Asia
First published in 1980, The City in South Asia is a collection of papers which were presented at an inter-disciplinary seminar on The City in South Asia: pre-modern and modern, held at the School of Oriental and African Studies, under the auspices of the Centre of South Asian Studies. Some of the papers in this volume are comparative; others are concerned with specific cities – Allahabad, Dacca, Delhi, Karachi, Lucknow and Murshidabad. They deal with three main themes: the city and the state, the city and society, the city and the surrounding country. The book is appropriately embellished with maps and contemporary illustrations, and will be of interest to students of history, ethnic studies, and South Asian studies.
Trans-Colonial Modernities in South Asia
Presenting cutting-edge scholarship dedicated to exploring the emergence and articulation of modernity in colonial South Asia, this book builds upon and extends recent insights into the constitutive and multiple projects of colonial modernity. Eschewing the fashionable binaries of resistance and collaboration, the contributors seek to re-conceptualize modernity as a local and transitive practice of cultural conjunction. Whether through a close reading of Anglo-Indian poetry, Urdu rhyming dictionaries, Persian Bible translations, Jain court records, or Bengali polemical literature, the contributors interpret South Asian modernity as emerging from localized, partial and continuously negotiated...
