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For people who live in small communities transformed by powerful outside forces, narrative accounts of culture contact and change create images of collective identity through the idiom of shared history. How may we understand the processes that make such accounts compelling for those who tell them? Why do some narratives acquire a kind of mythic status as they are told and retold in a variety of contexts and genres? Identity Through History attempts to explain how identity formation developed among the people of Santa Isabel in the Solomon Islands who were victimised by raiding headhunters in the nineteenth century, and then embraced Christianity around the turn of the century. Making innovative use of work in psychological and historical anthropology, Geoffrey White shows how these significant events were crucial to the community's view of itself in shifting social and political circumstances.
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This book discusses the Melanesians of the South East Solomon Island; including an introduction to the people, their social organisation, and religious beliefs.
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Near where the sunken warships of the Battle of Guadalcanal lie, glowing UFOs rise out of the Pacific, fly into the mountains and disappear into jungle lakes. Here, a tropical paradise exists with inexplicable, ancient ruins and puzzling writings of an unknown culture. Steamy, rugged mountain ranges are inhabited by strange Sasquatch-like creatures. They have come down to the villages to kidnap the locals for generations. Terrifying stories of abduction and cannibalism are passed on by the villagers to their children. These are some of the incredible tales that the Solomon Islanders have lived with for decades and you will read about in this spellbinding book. Author Marius Boirayon is the son of the World War II central France maquis (resistance) leader, and grew up in Mount Hagen in the Papua New Guinea Highlands. Following a career in the Royal Australian Air Force and as an aircraft/helicopter engineer working in outback Australia, he decided in 1995 to go to the Solomon Islands to live.
The civil conflict in Solomon Islands (1998-2003) is often blamed on the failure of the nation-state to encompass culturally diverse and politically fragmented communities. Writing of Ranongga Island, the author tracks engagements with strangers across many realms of lifeāpre-colonial warfare, Christian conversion, logging and conservation, even post-conflict state building. She describes startling reversals in which strangers become attached to local places, even as kinspeople are estranged from one another and from their homes. Against stereotypes of rural insularity, she argues that a distinctive cosmopolitan openness to others is evident in the rural Solomons in times of war and peace.