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St. Cyril of Alexandria: The Christological Controversy
St. Cyril of Alexandria: The Christological Controversy describes the turmoil of 5th century Christianity seeking to articulate its beliefs on the person of Christ. The policies of the Theodosian dynasty and the conflicting interests of the patriarchal sees are set as the context of the controversy between Nestorius of Constantinople and Cyril of Alexandria, a bitter dispute that racked the entire oecumene. The historical analysis expounds the arguments of both sides, particularly the Christology of Cyril which was adopted as a standard. Many major texts are presented in new translations, some of which have never before appeared in English. These writings are essential reading in the history of doctrine. The work will be an indispensable resource for all students of the period: theologians and Byzantinists.
The Theology of St. Cyril of Alexandria
There is no book in English that treats the whole of Cyril's theological thought. In the past scholars have normally focused on Cyril's Christology and left largely unexamined the remainder of his theological thought. Thus the English-speaking scholarly community has never fully appreciated the breadth, the depth and the immense significance of Cyril's theology. This book is therefore unique. The editors have brought together many of the foremost experts on Cyril. This international team examines all the major facets of his theology, and here for the first time reveals the theology of Cyril of Alexandria as a magisterial whole.
Letters 51–110 (The Fathers of the Church, Volume 77)
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Cyril of Alexandria
This book presents key selections of Cyril's writings in order to make his thought accessible to students. The writings are all freshly translated and an extended introduction outlines Cyril's life and times.
On the Unity of Christ
This text is one of the most important and yet approachable works produced by Cyril. It was written after the Council of Ephesus (431) to explain his doctrine to an international audience. Cyril argues for the single divine subjectivity of Christ, and describes how it encompasses a full and authentic humanity in Jesus - a human experience that is not overwhelmed by the divine presence, but fostered and enhanced by it. Christology becomes then, for St Cyril, a paradigm for the transfigured and redeemed life of the Christian. There is an introduction to the historical and theological background of the time, of the text and to St Cyril himself.
St. Cyril of Alexandria's Teaching on the Priesthood
St. Cyril of Alexandria offers us here the clearest Biblical understanding of the Orthodox Priesthood on the basis of a Christian exposition of the Old Testament Priesthood. The general principle that Christ did not come to destroy the Law, but to fulfill, holds true for the Priesthood of the Law as well. St. Cyril explains how the Priesthood of the Law is fulfilled and renewed in the Christian Priesthood. His exposition offers Orthodox clergy a profound explanation of what they stand for and highlights many aspects of their sacred ministry.
Cyril of Alexandria and the Nestorian Controversy
Susan Wessel recounts the historical and cultural process by which Cyril of Alexandria was elevated to canonical status while his opponent, Nestorius, bishop of Constantinople, was turned into a heretic. She argues that it was Cyril's mastery of rhetoric and politics alike which ensured his victory over his adversary.
The Three Epistles of Saint Cyril Archbishop of Alexandria
The Three Epistles of S. Cyril (the Commencement of the new edition of that portion of his works which it is hoped will contain his writings relating to the Council of Ephesus) are here published by themselves for the use of the Theological School. They differ from S. Cyril’s other writings, in that they have come down to us, like the Tome of Pope S. Leo, with the sanction of (one or more) Occumenical1 Councils and are consequently, these being the Act of the whole Church, binding on the whole Church. The former of the two Letters to Nestorius was read at the very opening of the Council of Ephesus, immediately after the recitation of the Nicene Creed (Actio prima initio t. iii. col. 1008 ed. Coleti). Aeterna Press
