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The Life of St. Teresa of Avila
The works of Spanish nun SAINT TERESA OF AVILA (1515-1582) rank among the most extraordinary mystical writings of Roman Catholicism and among the classics of all religious traditions... and her own life story is considered one of the finest autobiographies in any language. From her carefree childhood through her life as an ascetic Carmelite nun, from her visions of Satan through her worship of God, this is her passionate yet earthy retelling of her struggles with temptation, her work founding and ruling convents, and her devotion to God. Hailed by those seeking spiritual succor as one of the most accessible guides to achieving a closer relationship to God through prayer, this extraordinary book remains a commanding entry to numinous Christianity.
Autobiography of St. Teresa of Avila
In this classic of Christian mysticism, a Carmelite nun describes her struggles and ultimate union with God. St. Teresa recounts her childhood, spiritual crises, and embrace of the contemplative life.
The Collected Works of St. Teresa of Avila Vol 2
This volume contains two of Teresa's most popular works: The Way of Perfection and The Interior Castle. Shortly after writing The Book of Her Life for her confessor, St. Teresa wrote The Way of Perfection at the request of her nuns who were eager to learn about prayer and contemplation. Throughout this work she teaches her nuns about prayer and also teaches us. Toward the end of her life, after she had experienced both the spiritual betrothal and spiritual marriage, Teresa wrote The Interior Castle, her own panoramic view of her relationship with God, from the lowest stages to the highest. Teresa here demonstrates her great gift for writing about that relationship and attracting us to explore the possibility of pursuing it. Along with these two classics, Volume Two also includes one of Teresa's minor works, her Meditations on the Song of Songs.
The life of Saint Teresa of Jesus
ST. TERESA was born at Avila on Wednesday, March 28, 1515, and baptized on April 4, in the parish church of San Juan, the very day on which the first Mass was celebrated in the new church of the convent of the Incarnation. Her god-father was Vela Nuñez, and the god-mother Doña Maria del Aguila. The name she received in baptism, Teresa, of frequent occurrence in Spain in the fourteenth and fifteenth centuries, was common to the families of both her father and mother; for her great-grandmother on the father’s side was Teresa Sanchez, and her grandmother on her mother’s side was Teresa de las Cuevas.
St. Teresa of Avila - 100 Themes on Her Life and Work
"The Original Spanish Edition was published in 2007 under the title 100 Fichas Sobre Teresa de Jesus, Para Aprender y Ensenar, by Monte Carmelo."
The Collected Letters of St. Teresa of Avila, vol 2: 1578-1582
Contains Letters from 1578 to 1582 Includes Biographical Sketches, Sources for the Biographical Sketches and Index. More Information This second and final volume of St. Teresa's correspondence begins with the year 1578, a most troubling time for Teresa. A keen observer of the reality around her as well as within, Teresa in these letters focuses light on many of the struggles in both the Carmelite order and the church of sixteenth-century Spain. She introduces us to major personalities who have left their mark on history. Through her letters historians gain a better knowledge of the chronology of events in Teresa's life and how she related to the diverse people she had dealings with. A number...
The Life of St Teresa of Avila by Herself
Born in the Castilian town of Ávila in 1515, Teresa entered the Carmelite convent of the Incarnation when she was twenty-one. Tormented by illness, doubts and self-recrimination, she gradually came to recognize the power of prayer and contemplation - her spiritual enlightenment was intensified by many visions and mystical experiences, including the piercing of her heart by a spear of divine love. She went on to found seventeen Carmelite monasteries throughout Spain. Teresa always denied her own saintliness, however, saying in a letter: 'There is no suggestion of that nonsense about my supposed sanctity.' This frank account is one of the great stories of a religious life and a literary masterpiece - after Don Quixote, it is Spain's most widely read prose classic.
