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Interested in studying early human activity in the area he came to be equally fascinated with life in outport communities. During the summers of 1949-50 and 1961-63, he explored the coast, travelling from one isolated outport village to the next, initially by open boat and later on rudimentary roads, vividly capturing everyday life in his journals and through his extensive Kodachrome slides. In her introduction Priscilla Renouf places Harp's story of rural northern Newfoundland in historical and anthropological context. She notes that there are economic and cultural continuities from prehistoric times to the present and shows that the fundamental structure of outport life based on fishing and hunting remains today.
A Place to Belong is a profusely illustrated, intimate, contemporary portrait of Calvert, a three-hundred-year-old fishing village on Newfoundland's southern shore. Often using its residents' own words, Gerald Pocius describes in detail the continual creative encounters between past and present, between individual and community, that make up daily life in Calvert. By accepted standards of tradition, Calvert's culture is declining. Old structures are regularly torn down or renovated; antique household items are replaced with modern conveniences. Pocius argues, however, that the tangible expressions of a culture can be misleading. Calvert's essence is not in the things owned and used by its re...
Newfoundland and Labrador are like two uneasy stepsisters, each with its own distinct identity, trying to share a common house. Using original research, including personal interviews, and drawing on his forty-year association with Labrador, Bill Rompkey explores this relationship in the context of the region's unique racial, geographical, political, and social history. Rompkey charts the rise of Labrador as a giant in Canada's near north. He looks at the impact of the region's vast natural resources, which includes the recently discovered nickel mine at Voisey's Bay, the largest in the world, and Ramah chert, a choice stone the Aboriginals traded thousands of years ago. The Story of Labrador is also the story of Innuit caribou hunters and people of the seal, French fishermen and Basque whalers, settlers, traders, and absentee governors. It is the story of great Canadian construction projects like the Quebec North Shore and Labrador Railway, the rich iron ore operations at Labrador City and Wabush, and Chuchill Fall, which was the largest hydro project in the world when it was created.
What is a sustainable community? The pressing need to answer this simple question is what prompted John Pierce and Ann Dale to gather the essays in this volume. Communities, Development, and Sustainability across Canada is a timely synthesis of work on how Canadian communities can achieve sustainable development. It bridges the gap between theory and praxis and brings together academics, policy makers, and community activists, all of whom have argued for increased local participation in sustainable community development. Communities have become the weak link in efforts to refashion relations between the environment and the economy. The goal of this book is not simply to describe problems but also to suggest answers, not simply to offer theory but also to promote action, so that Canadian communities can better achieve sustainable development.
This book is an ethnography of the cultural politics of Native/non-Native relations in a small interior BC city -- Williams Lake -- at the height of land claims conflicts and tensions. Furniss analyses contemporary colonial relations in settler societies, arguing that 'ordinary' rural Euro- Canadians exercise power in maintaining the subordination of aboriginal people through 'common sense' assumptions and assertions about history, society, and identity, and that these cultural activities are forces in an ongoing, contemporary system of colonial domination. She traces the main features of the regional Euro-Canadian culture and shows how this cultural complex is thematically integrated through the idea of the frontier. Key facets of this frontier complex are expressed in diverse settings: casual conversations among Euro-Canadians; popular histories; museum displays; political discourse; public debates about aboriginal land claims; and ritual celebrations of the city's heritage.
Uprooting has to do with one of the fundamental properties of human life-the need to change-and with the personal and societal mecha nisms for dealing with that need. As with the more general problems of change, uprooting can be a time of human disaster and desolation, or a time of adaptation and growth into new capacities. The special quality of uprooting is that the need to change is faced at a time of separation from accustomed social, cultural, and environ mental support systems. It is this separation from familiar supports that either renders the uprooted vulnerable to the destructive conse quences of change, or creates freedoms for their evolution into new and constructive patterns of ...
Newfoundland and Labrador has a long history of commercial whaling, beginning in the first half of the sixteenth century when Basque whalers established seasonal stations on the Labrador coast from which to hunt bowheads and North Atlantic right whales. Anthony Dickinson and Chesley Sanger examine the region's modern shore-station industry from its beginnings in 1896 to its peak catch season in 1904 through subsequent cycles of decline and revival until its enforced closure in 1972 by the federal government.Modern shore-station whaling on Canada's eastern shores developed with the spread of Norwegian-dominated whaling from local areas where stocks that had been depleted by new hunting technologies to more productive locations in the North Atlantic and elsewhere. Twentieth-Century Shore-Station Whaling in Newfoundland and Labrador adds to a growing number of regionally specific case studies that collectively illustrate the complex nature of the history of global whaling. Dickinson and Sanger further demonstrate how participants in the industry were instrumental in developing other whaling initiatives, including those in British Columbia.
"On January 22, 2005, Inuit from communities throughout northern and central Labrador gathered in a school gymnasium to witness the signing of the Labrador Inuit Land Claim Agreement and to celebrate the long-awaited creation of their own regional self-government of Nunatsiavut. This historic Agreement defined the Labrador Inuit settlement area, beneficiary enrollment criteria, and Inuit governance and ownership rights.
This book offers the first comprehensive overview of community development for the Atlantic Provinces. The authors take a collaborative approach to their research question and contribute more than just a survey on urban development. They also create a framework for understanding the relationship between the development of towns and cities in Atlantic Canada and in other parts of the country.