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British Idealism and the Concept of the Self
This book reassesses the origins, development and legacy of the philosophy of the British idealists, demonstrating the enduring relevance of their thought for the modern discipline. This body of work coheres around the single unifying theme of the self – a concept of central importance to the idealist school. Particular attention is also paid to the many connections that hold between various philosophers and branches of philosophy, as well as creating a set of continuously running dialogues between contributing authors. Readers will discover a comprehensive, stimulating and sharply focused panorama of British idealist thought, which will be useful to philosophers, historians of ideas, political and social theorists, psychologists, and policy-makers who wish to gain a deeper understanding of the citizen as a self.
Anglo-American Idealism
This volume is devoted to a critical discussion and re-appraisal of the work of Anglo-American Idealists of the nineteenth and twentieth centuries. Idealism was the dominant philosophy in Britain and the entire English-speaking world during the last decades of the nineteenth century and the beginning of the twentieth. The British Idealists made important contributions to logic, metaphysics, aesthetics, ethics, social and political philosophy, philosophy of history, philosophy of religion and philosophy of mind. Their legacy awaits further exploration and reassessment, and this book is a contribution to this task. The essays in this collection display many aspects of contemporary concern with idealistic philosophy: they range from treatments of logic to consideration of the Absolute, personal idealism, the philosophy of religion, philosophy of art, philosophy of action, and moral and political philosophy. During the first decade of the twenty-first century, the work of the Anglo-American Idealists has once again been widely discussed and re-considered, and new pathways of research and investigation have been opened.
Idealist Political Philosophy
Showing the inseparability of the British idealists' social and political radicalism from the inherent logic of idealism, this book makes extensive use of previously unpublished British idealist manuscripts.
A Philosopher and Appeasement
This book is volume one of a two-part series. Taken together, the two volumes of A Philosopher at War examine the political thought of the philosopher and archaeologist, R.G. Collingwood, against the background of the First and Second World Wars. Collingwood served in Admiralty Intelligence during the First World War and although he was not physically robust enough to play an active role in the Second World War, he was swift to condemn the policies of appeasement which he thought largely responsible for bringing it about. The author uses a blend of political philosophy, history and discussion of political policy to uncover what Collingwood says about the First World War, the Peace Treaty which followed it, and the crises which led to the Second World War in 1939, together with the response he mustered to it before his death in 1943. The aim is to reveal the kind of liberalism he valued and explain why he valued it. By 1940 Collingwood came to see that a liberalism separated from Christianity would be unable to meet the combined evils of Fascism and Nazism. How Collingwood arrived at this position, and how viable he finally considered it, is the story told in these volumes.
Republicanism
These volumes offer the first comprehensive study of republicanism as a shared European heritage. Professors Skinner and van Gelderen have assembled an internationally distinguished set of contributors whose studies highlight the richness and diversity of European republican traditions. Volume I looks at anti-monarchism in Europe, humanist theories of citizenship and the constitutional nature of the republic. Volume II is devoted to the study of key republican values --liberty, virtue, politeness and toleration. It also addresses the role of women and relationship between republicanism and the rise of a commercial society. -- Amazon.com.
The Moral, Social and Political Philosophy of the British Idealists
The British idealists of the late 19th and early 20th century are best known for their contributions to metaphysics, logic, and political philosophy. Yet they also made important contributions to social and public policy, social and moral philosophy and moral education, as shown by this volume. Their views are not only important in their own right, but also bear on contemporary discussion in public policy and applied ethics. Among the authors discussed are Green, Caird, Ritchie, Bradley, Bosanquet, Jones, McTaggart, Pringle-Pattison, Webb, Ward, Mackenzie, Hetherington, Muirhead, Collingwood and Oakeshott. The writings of idealist philosophers from Canada, South Africa, and India are also examined. Contributors include Avital Simhony, Darin Nesbitt, Carol A. Keene, Stamatoula Panagakou, David Boucher, Leslie Armour, Jan Olof Bengtsson, Thom Brooks, James Connelly, Philip MacEwen, Efraim Podoksik, Elizabeth Trott and William Sweet.
State Formations
Uses modernist and postmodernist theoretical perspectives to examine the formation and reformation of states throughout history and around the globe.
F. C. Baur's Synthesis of Böhme and Hegel
In this book, Professor Simuț shows how Christian theology started to be understood as a Gnostic philosophy of religion in the thought of the 19th-century scholar F. C. Baur. Although Baur was seen traditionally as a theologian and biblical exegete, Simuț argues that he was in fact a philosopher of religion, and it was his philosophical reading of Christian theology that informed his biblical preoccupations. Specifically, Baur’s perspective on Christian theology was heavily influenced by Jakob Böhme’s esoteric theosophy and Hegel’s religious philosophy in some key issues such as creation, Lucifer, dualism and the connection between spirit and matter coupled with that between philosophy and religion.
Metaphysics, Method and Politics
This book argues that R.G. Collingwood developed a complete and coherent political philosophy of civilization. In making this case it also demonstrates that Collingwood's philosophical work comprises a unity in which, although there was development, there is no fundamental discontinuity between his earlier and later writings. A philosophy of civilization must situate its subject matter within the full context of human experience and therefore Collingwood's political philosophy of civilization must be situated within the context of his whole philosophy. The book presents the case that Collingwood developed a coherent philosophy of politics and civilization, that this had its roots in both the early and the later work; and that his overall philosophical approach comprises a generally consistent and integrated whole.
Appropriating Hobbes
This book explores how how Hobbes's political philosophy has occupied a pertinent place in different contexts, such as political theory, the theory of international relations (including international law), and philosophical idealism.
