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Traditionalism and Radicalism in the History of Christian Thought
This book is concerned with the presentation and analysis of certain dogmatic issues such as christology, ecclesiology, pastoral work, anthropology, faith and bioethics among many others-all meant to illustrate how Christian thoughts stands between traditionalism and radicalism. It is both a dogmatic study and a historical overview of the topic.
Secularization in Contemporary Religious Radicalism
The concept of secularization has grown to become one of the most important features of contemporary religious thought. This book introduces and examines the thinking of sixteen key theologions, philosophers and historians of religion to explain (a) why by the late nineteenth century the traditional concept of God as an ontologically real being came to be considered no longer necessary and (b) how the new perspective on God, which accepts him only as an idea, turned into the preferred approach of today's religion and philosophy, namely "religious radicalism".
A Critical Study of Hans Küng’s Ecclesiology
The book presents the transition from traditionalism to modernism in connection to two of Küng's most important books on ecclesiology: Structures of the Church (1962) as representing Küng's traditional theology, and On Being a Christian (1974) as a reflection of his modern approach to Christianity.
Secularization in Contemporary Religious Radicalism
The concept of secularization has grown to become one of the most important features of contemporary religious thought. This book introduces and examines the thinking of sixteen key theologions, philosophers and historians of religion to explain (a) why by the late nineteenth century the traditional concept of God as an ontologically real being came to be considered no longer necessary and (b) how the new perspective on God, which accepts him only as an idea, turned into the preferred approach of today’s religion and philosophy, namely “religious radicalism”.
F. C. Baur's Synthesis of Böhme and Hegel
In this book, Professor Simuț shows how Christian theology started to be understood as a Gnostic philosophy of religion in the thought of the 19th-century scholar F. C. Baur. Although Baur was seen traditionally as a theologian and biblical exegete, Simuț argues that he was in fact a philosopher of religion, and it was his philosophical reading of Christian theology that informed his biblical preoccupations. Specifically, Baur’s perspective on Christian theology was heavily influenced by Jakob Böhme’s esoteric theosophy and Hegel’s religious philosophy in some key issues such as creation, Lucifer, dualism and the connection between spirit and matter coupled with that between philosophy and religion.
The Doctrine of Salvation in the Sermons of Richard Hooker
This specialist work in historical theology deals with the doctrine of salvation in the early theology of Richard Hooker (1554-1600) from the perspective of the concept of faith and with Hooker’s connections to the early English Reformers (W. Tyndale, J. Frith, R. Barnes, T. Cranmer, J. Bradford and J. Foxe) in crucial teachings such as justification, sanctification, glorification, election, reprobation, the sovereignty of God, and salvation of Catholics. The study proves that Hooker’s theology is firstly Protestant (to counter the views which picture it as Catholic) and secondly Calvinist.
Christian Higher Education
This book offers a fresh report and interpretation of what is happening at the intersection of two great contemporary movements: the rapid growth of higher education worldwide and the rise of world Christianity. It features on-site, evaluative studies by scholars from Africa, Asia, North America, and South America. Christian Higher Education: A Global Reconnaissance visits some of the hotspots of Christian university development, such as South Korea, Kenya, and Nigeria, and compares what is happening there to places in Canada, the United States, and Europe, where Christian higher education has a longer history. Very little research until now has examined the scope and direction of Christian higher education throughout the world, so this volume fills a real gap.
The Ontology of the Church in Hans Küng
This book investigates the signs of the church in the theology of Hans Küng as described in his The Church (1967). As Küng does not go beyond the traditional signs of the church, the author makes a thorough analysis of the unity, catholicity, holiness and apostolicity of the church with plentiful references to other contemporary theologians such as Karl Rahner, Hans Urs von Balthasar, Edward Schillebeeckx, Henri de Lubac, Yves Congar, and even Joseph Ratzinger. The relevance of the book consists in its approach to classical theological issues which lay the foundation for a contemporary reassessment of the church. The author is concerned not to defend particular doctrines but to see how Küng's theology of the signs of the church fits within the context of his time.
Richard Hooker and his Early Doctrine of Justification
Richard Hooker and his Early Doctrine of Justification explores the doctrine of justification, the doctrine of faith and grace, and the doctrine of Scripture and use of reason in the early theology of Richard Hooker. In order to prove that Hooker was a Protestant Reformed theologian, Simuþ concentrates on Hooker‘s doctrine of justification as reflected in his Learned Discourse of Justification, which is the most important work of his early theology. Unlike previous books on Hooker which use primarily the theology of Luther and Calvin to draw conclusions, this book brings together quotations and ideas from the works of Luther, Melanchthon, Zwingli, Bucer, Calvin and Beza to show that Hooker was a Protestant Reformed theologian. Simuþ also discusses the theological context of Hooker‘s career by offering an analysis of the doctrine of justification in the theology of John Jewel, John Whitgift (Hooker‘s patrons), and Thomas Cartwright and Walter Travers (Hooker‘s Puritan opponents).
Essentials of Catholic Radicalism
The book describes the fundamental tenets of Catholic Radicalism, defined as an understanding of Christianity from a perspective which dismisses the traditional supernatural image of God. The essentials of Catholic Radicalism are extracted from the works of Vito Mancuso, a lay Italian theologian, whose intention is to rebuild Christian theology starting from the natural and physical reality of this world. Mancuso insists that he is a Catholic theologian despite his conviction that God should be seen today in atheistic terms, which help us understand the world from a rational perspective. The use of reason in theology is compulsory for Mancuso in order for theology to make sense in the skeptical society of our times, which is characterized by a powerful lay consciousness.
