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Attending to the importance of context and decorum, this major contribution to Ideas in Context recovers a tradition of free speech that has been obscured in studies of the evolution of universal rights."--BOOK JACKET.
A major Pauline theology, the first to have come out in the Catholic area in recent years, which sheds light on and interprets Paul's theology by his letters, his life, and both against the background of his times.
This book offers nothing less than a new vision for Christian marriage at a time of unprecedented social and theological change. It breaks new ground in drawing on earlier traditions of betrothal and informal marriage in welcoming some forms of pre-marital cohabitation, and provides a new defence of the link between marriage and procreation by sketching a theology of liberation for children. Christian principles for the use of contraception by married and not-yet-married couples are restated, and a comprehensive theology of marriage is worked out, based on re-worked biblical models. Marriage as a Christian sacrament, mutually administered in a lifelong partnership of equals is affirmed. A chapter on divorce brings new light to bear on legitimate theological grounds for 'the parting of the ways'. The question of whether marriage is a heterosexual institution is addressed, and particular attention is paid throughout the book to overcoming the distorting effect of the overwhelming androcentric bias of much Christian thought on marriage, to the experience of wives, and to all those women and men for whom marriage is not their vocation.
For nearly forty years, Stanley B. Marrow, SJ, taught New Testament at Weston Jesuit School of Theology in Cambridge, Massachusetts. An eloquent and outstanding pedagogue, he had a great love for 1 Corinthians. He would capture students' attention, when introducing the letter, by saying there is no problem or issue in the church today that did not exist in some form in Corinth in the middle of the first century, CE. This book is Fr. Marrow's interpretation of 1 Corinthians, the distillation of years of study, reflection, and prayer over the text. Readers will experience what Fr. Marrow's students did over the years-a passionate and challenging reading of the apostle Paul calling, as pastor, the church in Corinth to holiness." (Publisher's website).
In contrast to the common opinion that the Johannine Farewell Discourses represent solely the Jewish genre of the Testament, George Parsenios argues that features of the discourses are misread or missed completely apart from Greco-Roman literature. Evidence from classical drama, for instance, assists in reading Jesus' return to the Father as a dramatic exit and, further, accounts for the puzzling delay of Jesus at 14:31 without recourse to redaction theories. Consolation literature and the literary symposium emphasize Jesus' continuing and consoling presence, with particular attention to the Paraclete's role as doppelgänger. The thread that binds the various chapters into a coherent whole, therefore, is the utility of classical literature in clarifying Jesus' consoling presence even after his departure to the Father.
"This book continues the conversations begun in Emilie Townes's path-breaking A Troubling in My Soul: Womanist Perspectives on Evil and Suffering. Once again, Townes brings together essays by leading womanist theologians, interweaving a concern for matters of race, gender, and class, as these bear on the survival and well-being of the African-American community. In Embracing the Spirit the emphasis is not on evil and suffering, but on "hope, salvation, and transformation" for individuals and their communities."--Jacket
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This capstone work from widely respected senior evangelical scholar Donald Hagner offers a substantial introduction to the New Testament. Hagner deals with the New Testament both historically and theologically, employing the framework of salvation history. He treats the New Testament as a coherent body of texts and stresses the unity of the New Testament without neglecting its variety. Although the volume covers typical questions of introduction, such as author, date, background, and sources, it focuses primarily on understanding the theological content and meaning of the texts, putting students in a position to understand the origins of Christianity and its canonical writings. Throughout, Hagner delivers balanced conclusions in conversation with classic and current scholarship. The book includes summary tables, diagrams, maps, and extensive bibliographies.
Understanding Judaism and the Jews in the Gospel of John: Polemic, Tradition, and Johannine Self-Identity reopens the perennial question of the Fourth Gospel’s perplexing characterization of “the Jews.” According to the reigning paradigm, the Gospel of John witnesses to a community’s burgeoning sense of religious distinctiveness. Ethnically Jewish believers in Jesus had begun to forge a new identity in contrast to the Jews. Nathan Thiel assesses the weaknesses of the prevailing model, arguing that the fourth evangelist still saw himself as living and working within the Jewish tradition. Yet if the Gospel of John is the literary product of a self-consciously Jewish author, why would h...
"This book examines the origins of the evil creator idea chiefly in light of early Christian biblical interpretation. It is divided into two parts. In Part I, the focus is on Gnostic Christian interpretation. First, ancient Egyptian assimilation of the Jewish god to the evil deity Seth-Typhon is studied to understand its reapplication by alternative (Sethian, "Ophite" and "gnostic") Christians to the Judeo-catholic creator. Second, an alternative Christian reception of John 8:44 (understood to refer to the devil's father) is shown to implicate the Judeo-catholic creator in murdering Christ. Part II focuses on Marcionite Christian biblical interpretations. It begins with Marcionite interpretations of the creator's character in the Old Testament (chap 3), analyzes the reception of 2 Corinthians 4:4 (in which "the god of this world" blinds people, chap 4), examines Christ's so-called destruction of the Law (Eph 2:15) and the Lawgiver (chaps 5-6), and shows how Christ finally succumbs to the curse of the Law (Gal 3:13) inflicted by the creator (chap 7). A concluding chapter sums up the findings and shows how still today readers of the Bible conclude that the creator is evil"--