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Conspiracy theories are inevitable in complex human societies. And while they have always been with us, their ubiquity in our political discourse is nearly unprecedented. Their salience has increased for a variety of reasons including the increasing access to information among ordinary people, a pervasive sense of powerlessness among those same people, and a widespread distrust of elites. Working in combination, these factors and many other factors are now propelling conspiracy theories into our public sphere on a vast scale. In recent years, scholars have begun to study this genuinely important phenomenon in a concerted way. In Conspiracy Theories and the People Who Believe Them, Joseph E. ...
Nearly all metaphors in the Gospel according to John relate to ancient family imagery. This volume, after exploring numerous state-of-the-art theories on metaphor, develops a customised metaphor theory from the Fourth Gospel itself.
Thomas Kaufmann, the leading European scholar of the Reformation, argues that the main motivations behind the Reformation rest in religion itself. The Reformation began far from Europe's traditional political, economic, and cultural power centres, and yet it threw the whole continent into turmoil. There has been intense speculation over the last century focusing on the political and social causes that lay at the root of this revolution. Thomas Kaufmann, one of the world's leading experts on the Reformation, sees the most important drivers for what happened in religion itself. The reformers were principally concerned with the question of salvation. It could all have ended with the pope's cond...
The risk-based approach to capital markets regulation is in crisis. Climate change, shifting demographics, geopolitical conflicts and other environmental discontinuities threaten established business models and shorten the life spans of listed companies. The current rules for periodic disclosure in the EU fail to inform market participants adequately. Unlike risks, uncertainties are unquantifiable or may only be quantified at great cost, causing them to be insufficiently reflected in periodic reports. This is unfortunate, given the pivotal role capital markets must play in the economy’s adaptation to environmental discontinuities. It is only with a reformed framework for periodic disclosure, that gradual and orderly adaptation to these discontinuities appears feasible. To ensure orderly market adaptation, a new reporting format is required: scenario analysis should be integrated into the European framework for periodic disclosure.
This is the first complete English translation of Ulrich von Hutten's Latin dialogue Arminius and Eobanus Hessus's Latin preface to its posthumous publication (1529). The translations are enhanced by extensive literary analysis in the context of social and political change in sixteenth-century Germany and German literary history. Hutten's literary role is illustrated further by discussion of his dialogue, Inspicientes, or Die Anschauenden, and by comparative analysis of Hutten-related works by Heinrich von Kleist, Die Hermannschlacht (1808), Gottfried Keller, Ufenau (1858), and Conrad Ferdinand Meyer, Huttens letzte Tage (1871). The study draws attention to Hutten's ethnic chauvinism, construed by later generations as German patriotism and used to endorse attitudes and prejudices alien to Hutten's original ideas. The English translations and analyses provide broader access to Hutten's writings and ideas and give insights into the links between late Roman history, society and politics in the Reformation period, and German patriotism of the twentieth and twenty-first centuries.
English summary: In the modern period, the conception of religion in the West changed and became problematic. Theology is not providing us with explanations but inviting us to penetrate the transcendence that we call God and is beyond our understanding; our doctrines are not providing us with information about the divine but are essentially programmes for action, calling in particular for kenosis (self-emptying) and compassion (the ability to experience the other and dethrone ourselves from the centre of our world). Unless the mythoi of religion are translated into ritual or ethical compassionate action, they remain incomprehensible and opaque. Today we tend to read our scriptures with a lit...
First multi-year cumulation covers six years: 1965-70.