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Why did hundreds of Democratic strongholds break for Donald Trump in 2016 and stay loyal to him in 2020? Looking for answers, Muravchik and Shields lived in three such “flipped” communities. There they discovered a political culture that was Trumpy long before the 45th president arrived on the national political scene. In these places, dominated by the white working-class, some of the most beloved and longest-serving Democratic leaders are themselves Trumpian—grandiose, combative, thin-skinned, and nepotistic. Indifferent to ideology, they promise to take care of “their people” by cutting deals—and corners if needed. Stressing loyalty, they often turn to family to fill critical p...
Many have worried that the ubiquitous practice of psychology and psychotherapy in America has corrupted religious faith, eroded civic virtue and weakened community life. But an examination of the history of three major psycho-spiritual movements since World War II – Alcoholics Anonymous, The Salvation Army's outreach to homeless men, and the 'clinical pastoral education' movement – reveals the opposite. These groups developed a practical religious psychology that nurtured faith, fellowship and personal responsibility. They achieved this by including religious traditions and spiritual activities in their definition of therapy and by putting clergy and lay believers to work as therapists. Under such care, spiritual and emotional growth reinforced each other. Thanks to these innovations, the three movements succeeded in reaching millions of socially alienated and religiously disenchanted Americans. They demonstrated that religion and psychology, although antithetical in some eyes, could be blended effectively to foster community, individual responsibility and happier lives.
A major history of America's political parties from the Founding to our embittered present America’s political parties are hollow shells of what they could be, locked in a polarized struggle for power and unrooted as civic organizations. The Hollow Parties takes readers from the rise of mass party politics in the Jacksonian era through the years of Barack Obama and Donald Trump. Today’s parties, at once overbearing and ineffectual, have emerged from the interplay of multiple party traditions that reach back to the Founding. Daniel Schlozman and Sam Rosenfeld paint unforgettable portraits of figures such as Martin Van Buren, whose pioneering Democrats invented the machinery of the mass po...
"Complete through the 78th General Convention"--Cover.
Why it is a mistake to let commercial entertainment serve as America's de facto ambassador to the world
Did Donald Trump create a new blueprint for Republicans, ruin the Grand Old Party, or something in between? And what, if anything, should his role be in the future of the party? In this collection of timely essays, a variety of center-right political scientists and commentators address Donald J. Trump’s past effects and future role in the Republican Party. Covering policy, politics, character, and comportment, the authors offer a wide range of analyses and recommendations. Essays range from Trump’s place in historical context to analyses of contemporary voting behavior to efforts to disentangle Trump’s policies from his persona.
The history of US Catholicism is the history of confession. For I Have Sinned charts the rise of confession as the defining ritual of American Catholic piety and identity--and its fall, as clergy sex-abuse scandals and the cultural shifts of the 1970s decimated interest in a practice that, today, is alien even to most faithful believers.
Theological education has historically placed a strong emphasis on Scripture as the source of principle and practice for ministry. However, when it comes to the arena of counseling, this has largely not been the case. Focusing on the significant influence of Wayne Edward Oates (1917-1999), the author seeks to explore how and why the American Protestant church arrived at the place where psychological counseling has become the norm and biblical counseling is treated as novel. A detailed study of Oates' anthropology, which served as the heart of his counseling theory and practice, demonstrates that it was shaped and informed by secular concepts, values, and principles instead of what God has to...
“Eat local” has become a popular marketing slogan in recent years, based on the idea that food grown or raised nearby is better for you and friendlier to the environment than similar products shipped in from many miles away. That slogan reflects a broader worldview suggesting that everything local, including government and knowledge, is better than what originates somewhere else. Small Isn’t Beautiful acknowledges that some things that are local are good, but denies that what’s local is always or even often better than what’s far away. “Localism” is based on an “undeserved aura of respectability, virtue, and good sense” and can produce results that are misguided or even dangerous. Particularly when it comes to public policies, decisions made at the local level are rarely superior and are sometimes unjust. Small Isn’t Beautiful exposes the supposed “virtue” of localism as a hodgepodge of weak arguments and misleading hunches. Trevor Latimer's engagingly written and provocative book will appeal to all readers who want to understand localism beyond slogans and marketing.
Few seem to think conservatives should become professors. While the left fears an invasion of their citadel by conservatives marching to orders from the Koch brothers, the right steers young conservatives away from a professorial vocation by lampooning its leftism. Shields and Dunn quiet these fears by shedding light on the hidden world of conservative professors through 153 interviews. Most conservative professors told them that the university is a far more tolerant place than its right-wing critics imagine. Many, in fact, first turned right in the university itself, while others say they feel more at home in academia than in the Republican Party. Even so, being a conservative in the progre...