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Is there such a thing as natural knowledge of God? C. Stephen Evans presents the case for understanding theistic arguments as expressions of natural signs in order to gain a new perspective both on their strengths and weaknesses. Three classical, much-discussed theistic arguments - cosmological, teleological, and moral - are examined for the natural signs they embody. At the heart of this book lie several relatively simple ideas. One is that if there is a God of the kind accepted by Christians, Jews, and Muslims, then it is likely that a 'natural' knowledge of God is possible. Another is that this knowledge will have two characteristics: it will be both widely available to humans and yet eas...
In recent years the Christian faith has been challenged by skeptics, including the New Atheists, who claim that belief in God is simply not reasonable. Here prominent Christian philosopher C. Stephen Evans offers a fresh, contemporary, and nuanced response. He makes the case for belief in a personal God through an exploration of natural "signs," which open our minds to theistic possibilities and foster belief in the Christian revelation. Evans then discusses why God's self-revelation is both authoritative and authentic. This sophisticated yet accessible book provides a clear account of the evidence for Christian faith, concluding that it still makes sense to believe.
C. Stephen Evans defends the claim that moral obligations are best understood as divine commands or requirements; hence an important part of morality depends on God. God's requirements are communicated in a variety of ways, including conscience, and that natural law ethics and virtue ethics provide complementary perspectives to this view.
Bryan M. Evans, Stephen McBride, and their contributors delve further into the more practical, ground-level side of the austerity equation in Austerity: The Lived Experience. Economically, austerity policies cannot be seen to work in the way elite interests claim that they do. Rather than soften the blow of the economic and financial crisis of 2008 for ordinary citizens, policies of austerity slow growth and lead to increased inequality. While political consent for such policies may have been achieved, it was reached amidst significant levels of disaffection and strong opposition to the extremes of austerity. The authors build their analysis in three sections, looking alternatively at theoretical and ideological dimensions of the lived experience of austerity; how austerity plays out in various public sector occupations and policy domains; and the class dimensions of austerity. The result is a ground-breaking contribution to the study of austerity politics and policies.
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C. Stephen Evans examines the central themes of philosophy of religion, including the arguments for God's existence, the meaning of revelation and miracles, and the problem of religious language.
The Visitation Quartet collects four plays by Stephen Evans that explore ways in which a mysterious encounter can shape our understanding of life, and each other.
Designed as a companion to the study of apologetics and philosophy of religion, this pocket dictionary by C. Stephen Evans offers 300 entries covering terms, apologists, philosophers, movements, apologetic arguments and theologies.
The human quest for self-understanding is ancient. It transcends the boundaries between ordinary folk and philosophers and it over- laps with many academic disciplines, including psychology, sociology, philosophy and theology. Actually, the quest is not essentially academic; it is a human quest, pursued by persons in every age. With this in mind, philosopher C. Stephen Evans takes a look at the human sciences and their contribution to this self-understanding. Evans first presents a basic problem in these sciences today: the attack on the concept of personhood. He reviews the contemporary understanding of mind and brain: Is a person only a thinking machine or a programmed organism? Then he evaluates the impact of Auguste Comte, Sigmund Freud, J.B. Watson, B.F. Skinner and Emile Durkheim on what Evans terms ?
The Crooked Mirror is a collection of verse about Love and Loss, Remembrance and Hope by poet Stephen Evans. From the Poet: So here's what I think. A poem is a linguistic unity. It has no narrative flow. It has no time. It has no tempo, no pauses. It is the opposite of music. It coalesces in the mind as the last element is read or heard; only then does it exist, like a quantum state collapsing into reality from the interaction of a reader. The text of a poem is a single word broken up into elements separated by lines and spaces. It is a delivery mechanism, and a flawed one. But it's what we have. And it is precious. Because a poem is as close as we can get to truth, given the undeveloped state of our languages. And minds, for that matter. A few in this book may qualify as poems. Any would be cause for celebration. Poetry is where we're going. At least I hope so.