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The Second Founder
As in most efforts, the influence of personalities is an important factor, sometimes overlooked. The re-opening of the Pontifical North American College in Rome, and the building of the new College atop the Janiculum Hill, both works soon after the end of hostilities of World War II, are no exceptions. The personalities involved were large: Pope Pius XII; Francis Cardinal Spellman, Archbishop of New York; Dennis Cardinal Dougherty, Archbishop of Philadelphia; Edward Cardinal Mooney, Archbishop of Detroit; Samuel Cardinal Stritch, Archbishop of Chicago; Count Enrico Galeazzi, Papal and College architect; Francesco Silvestri, College lawyer and Bishop Martin J. OConnor, the College Rector. And it is simply my self appointed goal to help set the record straight about Martin J. OConnor and his greatest work as the second founder of the Pontifical North American College.
Aggiornamento on the Hill of Janus
On October 14, 1953, Pope Pius XII presided over the dedication of the new Pontifical North American College seminary on the Janiculum Hill above Saint Peter’s Basilica. Nearly one hundred years had passed since the seminary’s founding, and the Pope considered the new campus’ completion “a stronger flame of hope for the Church in the United States of America and in the world.” Devotion to the Holy Father, the grace of priestly ordination, and a solid training in the Church’s teachings were the three treasures that young men trained at the “NAC” brought back with them to the United States as priests. In this follow-up to Father Robert McNamara’s monumental work, The American...
Ignatius
Ignatius Kung Pin-Mei (1901-2000), a simple Chinese-born Roman Catholic priest and first native-born Bishop of Shanghai, led his people to bear witness to Christ in the world. For his unflinching loyalty to the Pope, the Successor of Saint Peter, he endured more than thirty years imprisonment at the hands of the Chinese Communist government. Throughout, Bishop Kung stood squarely to defend his position that he was a loyal citizen of his homeland. He loved China: he was born in China, grew up in China, and ministered as a priest and bishop in China; and it was in China that he hoped to die and be buried. His life of humble witness was not as an enemy of his homeland, but as a Chinese citizen who was also a faithful Roman Catholic, in communion with the Pope. His is the same claim as that of other witnesses to Christ throughout the life of the Roman Catholic Church: one can be both a faithful Catholic and a faithful citizen. This is his story.
Emigrant Nation
Between 1880 and 1915, thirteen million Italians left their homeland, launching the largest emigration from any country in recorded world history. As the young Italian state struggled to adapt to the exodus, it pioneered the establishment of a “global nation”—an Italy abroad cemented by ties of culture, religion, ethnicity, and economics. In this wide-ranging work, Mark Choate examines the relationship between the Italian emigrants, their new communities, and their home country. The state maintained that emigrants were linked to Italy and to one another through a shared culture. Officials established a variety of programs to coordinate Italian communities worldwide. They fostered ident...
Roman Catholicism in America
Who are American Catholics and what do they believe and practice? How has American Catholicism influenced and been influenced by American culture and society? This book examines the history of American Catholics from the colonial era to the present, with an emphasis on changes and challenges in the contemporary church. Chester Gillis chronicles America Catholics: where they have come from, how they have integrated into American society, and how the church has influenced their lives. He highlights key events and people, examines data on Catholics and their relationship to the church, and considers the church’s positions and actions on politics, education, and gender and sexuality in the con...
Bridgeport's Peru
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