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This reissue was first published in 1982. It deals specifically with the 'Asiatic mode of production' described by Karl Marx in his basic evolutionary model for human society. The term defines a special form of society marked by state ownership of the means of production and extensive intervention by the state in all forms of social life. In the soviet Union, the concept has had a chequered and controversial career: leading writers, primarily Stalin, have denied its very existence, mobilizing the heavy artillery of state ideology in their defence, whilst later scholars show signs of reversing this trend. Drawing on a large body of Soviet writing on historiography, Stephen Dunn develops a critical analysis of the issue, and introduces important corrections to the accounts hitherto available in the West. His work should be of major interest to students of Soviet politics, economists and Marxists.
This important new book introduces, analyzes and takes forward a post-Keynesian theory of the firm. It makes a vital contribution to the conceptualisation of uncertainty that is consistent with the methodological presuppositions of Post Keynesian economics. The author attempts to make a positive contribution to the development of Post Keynesian economics by refuting allegations of incoherence, detailing some of the salient implications of a transmutable conception of economic processes and then starting to explore what this means for how Post Keynesians conceptualise uncertainty. The book argues that the Post Keynesian distinctive view of time, understood as a non-deterministic open systems process, is a core and defining characteristic which is linked to its theoretical discussion of money and the principle of effective demand. Covering areas such as the coherence of Post Keynesianism, the future of Post Keynesian economics and Keynesian methodological debates, this book is useful reading for all Post Keynesian scholars with a strong interest in economic methodology and the philosophical underpinnings of economics.
Slavic cultures are far-ranging, comprising of East Slavs (Russia, Ukraine, Belarus), West Slavs (Czech Republic, Slovakia, Poland) and South Slavs (the countries of former Yugoslavia plus Bulgaria), yet they are connected by tales of adventure and magic with deep roots in a common lore. In this first collection of Slavic myths for an international readership, Noah Charney and Svetlana Slapak expertly weave together a retelling of the ancient stories with nuanced analysis that illuminates their place at the heart of Slavic tradition. Though less familiar to us than the legends of ancient Egypt, Greece and Scandinavia, in the world of Slavic mythology we find much that we can recognize: petul...
The ancient heartland of shamanism is no longer forbidden territory - to travelers or to the spirits. But the spirits never left the vastnesses of Siberia and Central Asia, as these writings reveal. Russian and native experts, and an American cultural anthropologist who has done fieldwork in the region, introduce us to shamans as the poets, therapists, healers, and even leaders of their communities. Among the special features of this collection are remarkable transcriptions of shamanic exhortations and a pathbreaking study of shamanic tales and rituals.
Throughout its history, the Soviet Union was one of the most closed places in the world to missionary work. As perestroika came in the late 1980s and the Soviet Union fell in 1991, a spiritual vacuum formed as massive numbers of people became interested in Christianity. An unprecedented freedom allowed evangelicals to engage in missionary work. Much has been written about foreign evangelical missionary work during this period, but virtually nothing has been written about nationals doing ministry. This book examines the remarkable surge in Ukrainian evangelical missionary work from 1989 to 1999. Both Baptists and Pentecostals engaged in a wave of missions, flowing from Ukraine to the end of t...
Walter Connor shows how the seven decades since Stalin launched the First Five Year plan have changed Soviet workers from a disorganized mass of unskilled ex-peasants into something very much like a class--not the working class intended by Lenin and Stalin but a new and powerful "accidental proletariat," produced by forces partly beyond the state's control. Does this new "proletariat" threaten glasnost and perestroika? To address that question, Connor examines the growth of the new "class" and its role in the crisis-ridden politics of Gorbachev's USSR. In this book, as in his earlier works, Connor focuses on the interplay of social and political forces. Do workers support economic reform, he...
A collection of interviews that document the long career of the Canadian-born, influential economist and political philosopher
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