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The first definitive edition in English of writings by poet, painter, pickpocket-plagiarist, and consummate anti-artist Francis Picabia, one of Dada's leading figures. Poet, painter, self-described funny guy, idiot, failure, pickpocket, and anti-artist par excellence, Francis Picabia was a defining figure in the Dada movement; indeed, André Breton called Picabia one of the only “true” Dadas. Yet very little of Picabia's poetry and prose has been translated into English, and his literary experiments have never been the subject of close critical study. I Am a Beautiful Monster is the first definitive edition in English of Picabia's writings, gathering a sizable array of Picabia's poetry a...
Translation of Part 2 of the Young Hegelian treatise, Das Verstandestum und das Individuum (1846), with annotations and introduction.
Dominique Lecourt argues that a counter-revolution in French intellectual life has seen the period of the master thinkers of the 1960s succeeded by an era of generalized mediocrity. The author discusses how contemporary French ideology is content to legitimize a globally hegemonic neo-liberalism.
More than 300 Bible or New Testament translations, including the popular King James Version, have been produced in English in the past 600 years. These various translations, both obscure and well-known, were undertaken by diligent individuals working either alone or in committees known to number more than 100. This reference work provides information about the men and women who produced English language translations. Arranged alphabetically by surname, each of the 346 entries includes biographical and vocational information; notes on the various editions produced; samples of their translation; and other pertinent facts. In cases where translations were done by committee, the chairpersons and project initiators are covered. Important anonymous translations are also included.
Karl Marx has rarely, if ever, been treated as a writer. Charles Barbour argues not only that we can examine the literary and rhetorical aspects of Marx’s texts, but also that, as soon as we begin to do so, those texts begin to take on new and entirely unexpected political implications. In the past, Marx scholars have characterized his literary remains as either a relatively coherent body of work, or a structure shorn in half by a single, all-important ‘epistemological break’. Neither metaphor really captures the incredible proliferation of documents that we retroactively label Karl Marx. Barbour proposes that we characterize them, instead, as a machine, or an assemblage of fragments and components that can be put together and taken apart in any number of different ways for any number of different purposes. Focusing primarily on Marx’s early polemical writings, and especially the debates with Bruno Bauer and Max Stirner that make up most of the voluminous manuscript now called The German Ideology, The Marx Machine endeavors to show how some of Marx’s most consistently denigrated and ignored works can in fact be approached as responses to Marx’s contemporary critics.
First English translation of Karl Schmidt's 1846 wacky Young Hegelian satire of Max Stirner's individualist anarchism. Fully annotated.
Max Stirner's The Ego and Its Own is striking and distinctive in both style and content. First published in 1844, Stirner's distinctive and powerful polemic sounded the death-knell of left Hegelianism, with its attack on Ludwig Feuerbach, Bruno and Edgar Bauer, Moses Hess and others. It also constitutes an enduring critique of both liberalism and socialism from the perspective of an extreme eccentric individualism. Karl Marx was only one of many contemporaries provoked into a lengthy rebuttal of Stirner's argument. Stirner has been portrayed, variously, as a precursor of Nietzsche (both stylistically and substantively), a forerunner of existentialism and as an individualist anarchist. This edition of his work comprises a revised version of Steven Byington's much praised translation, together with an introduction and notes on the historical background to Stirner's text.
The end of Soviet Socialism signalled to some observers that the ghost of Marx had finally been laid to rest. But history's refusal to grind to a halt and the global credit crisis that began in 2008 have rekindled interest in capitalism's most persistent critic. Written during the mid-nineties, a period of Western complacency and neo-liberal reaction, Marx for Our Times is a critical reading of dialectical materialism as a method of resistance. Without denying the contradictory character of Marx's thought, and with a sensitivity to the plurality of theories it has inspired, Daniel Bensaid sets out to discover what in Marx remains dynamic and relevant in our era of accelerating economic change. Marx's theory emerges, not as a doctrinal system, but as an intellectual tool of social struggle and global transformation in a world where capital continues to dominate social relations.
Explores the human propensity for owning and having.
In this 2001 book Jean-Michel Rabaté approaches the Joycean canon through the concept of 'egoism'.