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Nicholas Ellis examines the interplay present in early Jewish literature between authors' theological assumptions on divine agency in evil and their readings of biblical testing narratives. Ellis takes as a starting point the Epistle of James , and compares this early Christian work against other examples of ancient Jewish interpretation. Ellis shows how varying perspectives on the divine, satanic, and human roles of testing exercised a direct influence on the interpretation of popular biblical testing narratives such as Abraham and Isaac, Job, and the Trials in the Wilderness. Read in light of the broader Jewish literature, Ellis argues that the theology and hermeneutic found in the Epistle of James as such relate to divine testing are closely paralleled by the so-called 'Rewritten Bible' tradition. Within James' cosmic drama, God stands as righteous judge, with the satanic prosecutor indicting both divine integrity and human religious loyalty.
This book introduces speech and hearing sciences students to the principles of "signal" and "system" analysis. Beginning with an examination of what signals and systems are, the book develops a thorough background from which many of the most important issues in speech and hearing can be tackled. Numerous illustrations.
In this conclusion to his two-volume series, Jim Behuniak builds upon the groundbreaking work begun in John Dewey and Daoist Thought in arguing that "Chinese natural philosophy" is the proper hermeneutical context in which to understand early Confucianism. First, he traces Dewey's late-period "cultural turn" in more detail and then proceeds to assess Dewey's visit to China in 1919–21 as a multifaceted "intra-cultural" episode: one that includes not only what Dewey taught his Chinese audiences, but also what he learned in China and what we stand to learn from this encounter today. "Dewey in China" provides an opportunity to continue establishing "specific philosophical relationships" betwee...
Founder of Henry Street Settlement on New York's Lower East Side as well as the Visiting Nurse Service of New York, Lillian Wald (1867-1940) was a remarkable social welfare activist. She was also a second-generation German Jewish immigrant who developed c
Certain lines define a movie. Marlene Dietrich in Morocco: “Anyone who has faith in me is a sucker.” Too, there are lines that fit actor and character. Mae West in I’m No Angel: “I’m very quick in a slow way.” Jane Fonda in California Suite: “Fit? You think I look fit? What an awful shit you are. I look gorgeous.” From the classics to the grade–B slasher movies, over 11,000 quotes are arranged by over 900 subjects, like accidents, double entendres, eyes (and other body parts!), ice cream, luggage, parasites, and ugliness. Each quote gives the movie title, production company, year of release, speaker of the line, and, when appropriate, a comment putting the quote in context.
Industrial toxic emissions on the South Baltimore Peninsula are among the highest in the nation. Because of the concentration of factories and other chemical industries in their neighborhoods, residents face elevated rates of lung cancer and other respiratory illnesses in addition to heart attacks, strokes, and cardiovascular disease, all of which can lead to premature death. Fighting to Breathe follows a dynamic and creative group of high school students who decided to fight back against the race- and class-based health disparities and inequality in their city. For more than a decade, student organizers stood up to unequal land use practices and the proposed construction of an incinerator and instead initiated new waste management strategies. As a Baltimore resident and activist-scholar, Nicole Fabricant documents how these young organizers came to envision, design, and create a more just and sustainable Baltimore.