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As a result, Carroll concludes, Penitente membership facilitated the "rise of the modernin New Mexico and--however unintentionally--made it that much easier, after the territory's annexation by the United States, for the Anglo legal system to dispossess Hispanos of their land.
Psychology of religion is one of the rare fields in psychology where an interdisciplinary approach has been preserved. Psychohistory especially, understood as the systematic application of psychological knowledge in explorations of the past, has enjoyed substantial attention. Traditionally, the emphasis in such studies has been on biographical research. This volume attempts to broaden the horizon and to include studies of phenomena as well on a group or subcultural level. The volume contains chapters on such subjects as apparitions of the Virgin Mary in Belgium, attitudes towards suicide in seventeenth-century Sweden, the pillarization of Dutch Calvinists. There are also studies of famous individuals such as Hitler, Stalin, Freud, Van Gogh and J.H. Newman. Among the contributors are well-known authors like Donald Capps, Michael P. Carroll, William W. Meissner, Ana-Marìa Rizzuto and Antoine Vergote.
The Shroud at the Court analyses, through various essays characterized by a multidisciplinary and diachronic perspective, the strict ties created between the Shroud and the Savoy court from the fifteenth to twentieth centuries. Presented as proof of the divine legitimacy of Savoy lineage, the Shroud (of which the Savoy dynasty came into possession in 1453, keeping it first in Chambéry and then from 1578 in Turin) was central to their propagandistic strategies. The court – its spaces, protagonists, and rituals – became the natural setting for a relationship reinforced over time through customs, ceremonies, and images intended to celebrate the excellence of the Savoy, both within their own state and in Europe’s “society of princes”. Contributors are Paola Caretta, Paolo Cornaglia, Paolo Cozzo, Davide De Franco, Bernard Dompnier, Laura Gaffuri, Pierangelo Gentile, Luisella Giachino, Andrea Merlotti, Frédéric Meyer, Andrea Nicolotti, Almudena Pérez de Tudela, Laurent Ripart, Alessandro Serra and Franca Varallo.
Revised Edition This is the story of the Sudarium of Oviedo, an ancient bloodstained cloth, believed to have covered the head of Jesus of Nazareth after his crucifixion. The author traces the known history of the linen and presents the up-to-date conclusions of EDICES. The investigative team that has been studying the cloth since 1989, discusses the cultural significance of the crucifixion and blood in the context of first-century Jerusalem. They demonstrate the significance of the famous passage of John 20:5-7, as analyzed by some of the most important Biblical scholars of the world. The book contains twenty pages of color photographs, many of which are from EDICES. These photographs explain visually the bloodstains and wrinkles found on the cloth, how the cloth was used, its comparison with the Shroud of Turin and the historical odyssey from Jerusalem to Spain.
The Sudarium of Oviedo throws new light on the last hours of Jesus of Nazareth. It provides a better understanding of the gospel John 20:5-7 and some characteristics of the Shroud of Turin that explain since when the use of the Sudarium is known. During the past few decades, those interested in the Shroud of Turin have also been eager to know what this book reveals about the Sudarium of Oviedo, because it reinforces the possibility that both cloths were used on the same Man. This book presents to English-speaking readers the research on the Sudarium of Oviedo, most of which has only been available in Spanish so far. It includes a thorough critical analysis and new unpublished studies. The bloodstained cloth is claimed to be a relic of Christ. This text discusses its trace through history, the many tests performed directly on it or on its samples, its devotional value, and its comparison with the Shroud of Turin.
O culto das reliquias é considerado na actualidade por moitas persoas como una supervivencia do pasado que só se pode manter viva gracias á práctica da liturxia; e sobre todo gracias á existencia das peregrinacións, fenómenos relixiosos, culturais e políticos á vez. Somentes o catolicismo, entre as relixións vivas do cristianismo occidental, mantén ese culto, pero insistindo en que nel non se trata de adorar uns obxectos ou restos humanos senón a memoria dun santo ou santa consagrados seguindo os procedementos regulados polo dereito canónico dende a Edade Media. O recoñecemento da autenticidade das reliquias tiña que ser feito cos protocolos canónicos que permitisen comprobar...