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Susan Haber (1957-2006) was a graduate of York University (B.A.) and McMaster University (M.A.). At the time of her death, she was working on a doctorate from McMaster University, having already published articles on the Hebrew Bible, early Judaism, and early Christianity. The present volume consists of contributions by her teachers, friends, and colleagues in memory of a brilliant scholar. The essays deal with issues of central concern to the theologies of Judaism and Christianity: purity, holiness, and identity. Although it is not necessarily explicitly stated, the juxtaposition of these essays dealing with areas of mutual theological concern to Judaism and Christianity implicitly lays the groundwork for interreligious dialogue and understanding. Contributors: Ehud Ben Zvi, Yedida Eisenstadt, Eric Grossman, Philip Harland, Thomas Kazen, Martin I. Lockshin, Steve Mason, Adele Reinhartz, Anders Runesson, Eileen Schuller, Baruch J. Schwartz, David Seed, Lily Vuong, Cecilia Wassen, Stephen Westerholm
These essays address the connection between purity in early Judaism and the synagogue, Jesus' observance of purity laws, and women's relationships with purity in the first century.
Explores the relationship between the Mosaic law and early Christian ethics In this volume thirteen respected scholars explore the relationship between the Mosaic law and early Christian ethics, examining early Christian appropriation of the Torah and looking at ways in which the law continued to serve as an ethical reference point for Christ-believers — whether or not they thought Torah observance was essential. These noteworthy essays compare differences in interpretation and application of the law between Christians and non-Christian Jews; investigate ways in which Torah-inspired ethical practices helped Christ-believing communities articulate their distinct identities and social responsibilities; and look at how presentations of the law in early Christian literature might inform Christian social and ethical practices today. Posing a unified set of questions to a diverse range of texts, Torah Ethics and Early Christian Identity will stimulate new thinking about a complex phenomenon commonly overlooked by scholars and church leaders alike.
Travel and Religion in Antiquity considers the importance of issues relating to travel for our understanding of religious and cultural life among Jews, Christians, and others in the ancient world, particularly during the Hellenistic and Roman eras. The volume is organized around five overlapping areas where religion and travel intersect: travel related to honouring deities, including travel to festivals, oracles, and healing sanctuaries; travel to communicate the efficacy of a god or the superiority of a way of life, including the diffusion of cults or movements; travel to explore and encounter foreign peoples or cultures, including descriptions of these cultures in ancient ethnographic materials; migration; and travel to engage in an occupation or vocation. With interdisciplinary contributions that cover a range of literary, epigraphic, and archeological materials, the volume sheds light on the importance of movement in connection with religious life among Greeks, Romans, Nabateans, and others, including Judeans and followers of Jesus.
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Known for his extensive writings on professional ethics, law, and labor relations, Derek Bok returns with a persuasive claim that the compensation being paid to top executives, lawyers, and doctors cannot be justified in the most revealing study done yet regarding the compensation practices in various professional fields. As the American economy becomes more complex, the demand for able, highly educated people increases constantly with a steady growth of importance. But when considering the leverage of high pay and extravagant benefits, it is possible that talented individuals will be lost to the appeal of exaggerated compensation, putting the work that they are completing in danger. Bok arg...
The book of Leviticus provides two different theologies related to God's presence within ancient Israel. Leviticus 1-16 was written by an elite caste of priests (P), and Leviticus 17-26 (H) was added to the book to "democratize" access to God. While the Priestly work has hardly inspired lay readers, the Holiness Writings provide some of the most inspiring and well-known verses from the Bible. This volume shows how gender dynamics shift between the static worldview of P and the dynamic approach of H and that, ironically, as holiness expands from the priests to the people, from the temple to the land of Israel, gender behaviors become more highly regulated. This complicates associations between power and gender dynamics and opens the door to questions about the relationships between power, gender, and theological perspectives.
This work traces the development of the term and category of the goy from the Bible to rabbinic literature.